Ubiscribe Recent Changes Pervasive Personal Participatory Contributing editors: Arie Altena Sandra Fauconnier Claudia Hardi Jouke Kleerebezem Inga Zimprich Ubiscribe.net according to The Shredder, a deconstructivist browser by Mark Napier Ubiscribe.net according to http://www.touchgraph.com Based on Googles related feature Ubiscribe 0.9.0 PoD Publishing date . . . May 21, 2006, at 03:00 PM Jan van Eyck Academie, Maastricht, The Netherlands http://www.ubiscribe.net/ubipod/wiki On 6 May 2006, at 4:45am Ubiscribe 0.9.0 content was tapped from the Ubiscribe wiki, where it lived since Wednesday 19 April 2006, at 11:42am. Main/ Recent Changes * Thinktank Images . . . May 06, 2006, at 04:45 AM by ?: * Thinktank Conversation . . . May 06, 2006, at 04:40 AM by ?: * Bio . . . May 06, 2006, at 03:31 AM by ?: * Walking Within the Possibilities of Words . . . May 05, 2006, at 09:58 PM by ?: * Home Page . . . May 05, 2006, at 09:06 PM by ?: * Thinktank Media . . . May 05, 2006, at 09:03 PM by ?: * Thinktank Introduction . . . May 05, 2006, at 08:21 PM by ?: * Materials IZ-TT . . . May 05, 2006, at 07:50 PM by ?: * Google Searches Amp Other Notes . . . May 05, 2006, at 07:50 PM by ?: * Ssl Amp Lues Readings and Writings . . . May 05, 2006, at 07:45 PM by ?: * Conversation-1 . . . May 05, 2006, at 07:39 PM by ?: * Wizard of Os Conferentie . . . May 05, 2006, at 07:27 PM by ?: * Atlas Shrugged . . . May 05, 2006, at 07:23 PM by ?: * Sewer . . . May 05, 2006, at 07:21 PM by ?: * Ramblecity . . . May 05, 2006, at 07:20 PM by ?: * Security Down . . . May 05, 2006, at 07:19 PM by ?: * Submarine 2 . . . May 05, 2006, at 07:18 PM by ?: * Scene Out of Hellboy . . . May 05, 2006, at 07:17 PM by ?: * Ramblecity Unidentified . . . May 05, 2006, at 07:16 PM by ?: * Submarine 1 . . . May 05, 2006, at 07:16 PM by ?: * Dick Tracy . . . May 05, 2006, at 07:15 PM by ?: * Unidentified 2 . . . May 05, 2006, at 07:14 PM by ?: * Unidentified 1 . . . May 05, 2006, at 07:14 PM by ?: * Radius Loci . . . May 05, 2006, at 07:12 PM by ?: * Rabbit Hole . . . May 05, 2006, at 07:05 PM by ?: * Cloudmakers . . . May 05, 2006, at 07:04 PM by ?: * Argonauts . . . May 05, 2006, at 07:02 PM by ?: * Trumptower . . . May 05, 2006, at 06:54 PM by ?: * Scene Out of Below 2 . . . May 05, 2006, at 06:54 PM by ?: * Scene Out of Below 1 . . . May 05, 2006, at 06:53 PM by ?: * Baker . . . May 05, 2006, at 06:52 PM by ?: * Arctic Bunnies . . . May 05, 2006, at 06:52 PM by ?: * American Indian Pavilion . . . May 05, 2006, at 06:51 PM by ?: * Ibm Pavilion . . . May 05, 2006, at 06:50 PM by ?: * Bulldog Photo . . . May 05, 2006, at 06:49 PM by ?: * Smoking Scene 2 . . . May 05, 2006, at 06:48 PM by ?: * Smoking Scene 1 . . . May 05, 2006, at 06:48 PM by ?: * Club 33 Trophyroom . . . May 05, 2006, at 06:43 PM by ?: * Teddy May . . . May 05, 2006, at 06:43 PM by ?: * Walt Disney Jungle Cruise . . . May 05, 2006, at 06:42 PM by ?: * Collected Quotes . . . May 05, 2006, at 06:40 PM by ?: * Monkey Series . . . May 05, 2006, at 06:19 PM by ?: * Able the Spacemonkey . . . May 05, 2006, at 06:13 PM by ?: * Monkeys . . . May 05, 2006, at 06:05 PM by ?: * Threads Amp Queries . . . May 05, 2006, at 05:40 PM by ?: * Filosofen Amp Piraten . . . May 05, 2006, at 05:26 PM by ?: * Parallel Universe . . . May 05, 2006, at 05:22 PM by ?: * Schwag . . . May 05, 2006, at 05:19 PM by ?: * Real Time . . . May 05, 2006, at 05:17 PM by ?: * Hyperlink . . . May 05, 2006, at 05:17 PM by ?: * HTML . . . May 05, 2006, at 05:16 PM by ?: * Quarterly . . . May 05, 2006, at 05:16 PM by ?: * Content . . . May 05, 2006, at 05:14 PM by ?: * Cosmic Book . . . May 05, 2006, at 05:13 PM by ?: * Command Line . . . May 05, 2006, at 05:11 PM by ?: * Blogosphere . . . May 05, 2006, at 05:07 PM by ?: * Ubiscribe Glossary . . . May 05, 2006, at 05:06 PM by ?: * Po D Review . . . May 05, 2006, at 05:00 PM by ?: * IBM Ad . . . May 05, 2006, at 04:38 PM by ?: * Workspaces . . . May 05, 2006, at 04:38 PM by ?: * Some Stolen Pictures . . . May 05, 2006, at 04:29 PM by ?: * The Long Tail . . . May 05, 2006, at 04:28 PM by ?: * Databases Plundered for Research . . . May 05, 2006, at 04:26 PM by ?: * Understanding Information Age . . . May 05, 2006, at 04:01 PM by ?: * Understanding Information Age Some Quotes . . . May 05, 2006, at 03:55 PM by ?: * Who is Doing What . . . May 05, 2006, at 03:37 PM by ?: * Texts AA . . . May 05, 2006, at 03:35 PM by ?: * Het Boek Als Back-up-medium En Luxe Object . . . May 05, 2006, at 03:34 PM by ?: * Beroemde Beelden . . . May 05, 2006, at 03:28 PM by ?: * Graph-tub . . . May 05, 2006, at 03:25 PM by ?: * Personal Data-mining2003-2004 . . . May 05, 2006, at 03:20 PM by ?: * War of the Worlds 2 . . . May 05, 2006, at 02:49 PM by ?: * War of the Worlds 1 . . . May 05, 2006, at 02:48 PM by ?: * Second Portrait of Marvin . . . May 05, 2006, at 02:47 PM by ?: * Marvin . . . May 05, 2006, at 02:46 PM by ?: * Of Writing and Other Things a Collection of Quotes . . . May 05, 2006, at 01:39 PM by ?: * Do Not Write More Than 12 Lines . . . May 05, 2006, at 01:33 PM by ?: * Bio AA . . . May 05, 2006, at 01:23 PM by ?: * Introduction in the Loop . . . May 05, 2006, at 01:03 PM by ?: * De Blogger Als Elektronisch Performer . . . May 05, 2006, at 12:56 PM by ?: * Wie Blogt Bestaat . . . May 05, 2006, at 12:55 PM by ?: * Metadata En De Essayisten Van De Toekomst . . . May 05, 2006, at 12:52 PM by ?: * Intertwingularity . . . May 05, 2006, at 11:55 AM by ?: * Mining nqpaofu for biography . . . May 05, 2006, at 08:48 AM by jouke: * Mining nqpaofu for recorded life . . . May 05, 2006, at 08:41 AM by jouke: * Materials SF . . . May 05, 2006, at 08:33 AM by fokky: * Materials JK . . . May 05, 2006, at 08:32 AM by jouke: * Writing Tools . . . May 05, 2006, at 08:07 AM by fokky: * Web 2 . . . May 05, 2006, at 07:47 AM by fokky: * Copyright Open Content and Remix Cultures . . . May 05, 2006, at 07:29 AM by fokky: * Daily Operations Remix . . . May 04, 2006, at 11:52 PM by jouke: * Daily Operations . . . May 04, 2006, at 11:02 PM by jouke: * Searching nqpaofu for personal publishing . . . May 04, 2006, at 10:49 PM by jouke: * NQ Pa OFU for Personal Publishing . . . May 04, 2006, at 10:39 PM by jouke: * Searching nqpaofu for weblog . . . May 04, 2006, at 10:31 PM by ?: * Searching NQ Pa OFU . . . May 04, 2006, at 10:30 PM by ?: * Ubiscribe Shredded . . . May 04, 2006, at 10:02 PM by fokky: * Texts JK . . . May 04, 2006, at 09:55 PM by jouke: * Ubiscribe According to Grokker . . . May 04, 2006, at 09:55 PM by fokky: * Just-in-time . . . May 04, 2006, at 09:49 PM by ?: * Ubiscribe . . . May 04, 2006, at 09:27 PM by jouke: * WiFi . . . May 04, 2006, at 09:21 PM by ?: * Print . . . May 04, 2006, at 09:17 PM by ?: * Locative Media . . . May 04, 2006, at 07:29 PM by ?: * Devon Think . . . May 04, 2006, at 07:04 PM by ?: * Zigzag . . . May 04, 2006, at 06:50 PM by ?: * Non-Things . . . May 04, 2006, at 04:40 PM by ?: * Citaten Uit Boeken . . . May 04, 2006, at 04:39 PM by ?: * Critical Computing . . . May 04, 2006, at 01:35 PM by ?: * Definitions Amp Summaries . . . May 04, 2006, at 12:36 PM by ?: * Webware . . . May 04, 2006, at 12:21 PM by fokky: * Electronic Publishing . . . May 04, 2006, at 11:25 AM by ?: * Hakmem . . . May 04, 2006, at 11:11 AM by ?: * RTF File Quotes Electronic Atlas . . . May 04, 2006, at 10:56 AM by ?: * RTF File Excerpts Book Electronic Atlas . . . May 04, 2006, at 10:52 AM by ?: * Donald Trump Electronic Atlas . . . May 04, 2006, at 10:49 AM by ?: * Submarines Electronic Atlas . . . May 04, 2006, at 10:48 AM by ?: * Spacemonkeys Electronic Atlas . . . May 04, 2006, at 10:47 AM by ?: * Bruce Lee Electronic Atlas . . . May 04, 2006, at 10:44 AM by ?: * Screenshot . . . May 04, 2006, at 10:39 AM by ?: * Publication-2 . . . May 04, 2006, at 10:34 AM by ?: * Publication-1 . . . May 04, 2006, at 10:34 AM by ?: * Screenshot-newsletter . . . May 04, 2006, at 10:33 AM by ?: * Screenshot-arsc . . . May 04, 2006, at 10:32 AM by ?: * Screenshot-website . . . May 04, 2006, at 10:31 AM by ?: * Conversation-5 . . . May 04, 2006, at 10:30 AM by ?: * Conversation-3 . . . May 04, 2006, at 10:28 AM by ?: * Conversation-2 . . . May 04, 2006, at 10:27 AM by ?: * Conversation-4 . . . May 04, 2006, at 10:13 AM by ?: * What Kind of Animal is This . . . May 04, 2006, at 04:00 AM by ?: * Virtual . . . May 04, 2006, at 01:21 AM by ?: * Goshdarned . . . May 03, 2006, at 11:13 PM by ?: * Pro-am . . . May 03, 2006, at 10:05 PM by fokky: * Free Software . . . May 03, 2006, at 10:02 PM by fokky: * Open Source . . . May 03, 2006, at 10:00 PM by fokky: * Open Content . . . May 03, 2006, at 09:58 PM by fokky: * Po D . . . May 03, 2006, at 09:56 PM by fokky: * Print on Demand . . . May 03, 2006, at 09:55 PM by fokky: * Participatory Media . . . May 03, 2006, at 09:52 PM by fokky: * Geocaching . . . May 03, 2006, at 09:15 PM by fokky: * User Innovation . . . May 03, 2006, at 09:03 PM by fokky: * RSS . . . May 03, 2006, at 08:58 PM by fokky: * Mob Tagging . . . May 03, 2006, at 08:57 PM by fokky: * Tagging . . . May 03, 2006, at 05:12 PM by fokky: * Syndication . . . May 03, 2006, at 04:56 PM by fokky: * IP . . . May 03, 2006, at 04:32 PM by fokky: * Intellectual Property . . . May 03, 2006, at 04:31 PM by fokky: * Distributed Authorship . . . May 03, 2006, at 04:29 PM by fokky: * Groupware . . . May 03, 2006, at 04:27 PM by fokky: * Folksonomy . . . May 03, 2006, at 03:55 PM by fokky: * Collabulary . . . May 03, 2006, at 03:52 PM by fokky: * Floss . . . May 03, 2006, at 03:43 PM by fokky: * Ublish A . . . May 03, 2006, at 03:26 PM by fokky: * Options Portrait . . . May 03, 2006, at 03:26 PM by fokky: * Options Landscape . . . May 03, 2006, at 03:25 PM by fokky: * Migration . . . May 03, 2006, at 03:25 PM by fokky: * Jerome . . . May 03, 2006, at 03:24 PM by fokky: * Google Ibook . . . May 03, 2006, at 03:23 PM by fokky: * Goo . . . May 03, 2006, at 03:22 PM by fokky: * Delicious POD 02 . . . May 03, 2006, at 03:21 PM by fokky: * Delicious POD 01 . . . May 03, 2006, at 03:20 PM by fokky: * Delicious Frag . . . May 03, 2006, at 03:20 PM by fokky: * Benkler PDF . . . May 03, 2006, at 03:19 PM by fokky: * Google . . . May 03, 2006, at 01:56 PM by fokky: * Saint Jerome in His Study . . . May 03, 2006, at 01:53 PM by ?: * Picture from Flickr . . . May 03, 2006, at 01:51 PM by ?: * Arno Schmidts Workspace . . . May 03, 2006, at 01:48 PM by ?: * The Address is the Message . . . May 03, 2006, at 11:55 AM by ?: * Want to Buy a Brain . . . May 03, 2006, at 11:54 AM by ?: * Ted Nelson Bookcovers . . . May 03, 2006, at 11:45 AM by ?: * Early Apple-ad . . . May 03, 2006, at 11:43 AM by ?: * Ubiscribe Mindmap . . . May 03, 2006, at 11:31 AM by fokky: * Ubiscribe According to Kartoo . . . May 03, 2006, at 11:30 AM by fokky: * Ubiscribe Touchgraph . . . May 03, 2006, at 11:30 AM by fokky: * Ubiscribe According to the Shredder . . . May 03, 2006, at 11:29 AM by fokky: * Blogoshpere . . . May 03, 2006, at 11:28 AM by ?: * Uses of Blogs . . . May 03, 2006, at 11:25 AM by ?: * Produser . . . May 03, 2006, at 11:23 AM by ?: * Schrijfmachine Verschueren1950s . . . May 03, 2006, at 11:22 AM by fokky: * Vulpotlood Verschueren1950s . . . May 03, 2006, at 11:22 AM by fokky: * Vulpen Verschueren1950s . . . May 03, 2006, at 11:22 AM by fokky: * Pen Verschueren1950s . . . May 03, 2006, at 11:22 AM by fokky: * Boek Verschueren1950s . . . May 03, 2006, at 11:21 AM by fokky: * Metadata . . . May 03, 2006, at 10:32 AM by fokky: * GPS . . . May 03, 2006, at 09:26 AM by ?: * Spam Canvas . . . May 03, 2006, at 09:26 AM by jouke: * Pervasive Publishing . . . May 03, 2006, at 09:20 AM by jouke: * OCR . . . May 03, 2006, at 09:05 AM by jouke: * Ubitext . . . May 03, 2006, at 08:56 AM by jouke: * Ubicomp . . . May 03, 2006, at 08:43 AM by jouke: * RFID . . . May 03, 2006, at 08:21 AM by jouke: * Internet of Things . . . May 03, 2006, at 08:19 AM by jouke: * Object Hyperlinking . . . May 03, 2006, at 08:14 AM by ?: * Informatic License . . . May 03, 2006, at 08:08 AM by jouke: * Ubiscribles . . . May 02, 2006, at 11:39 PM by jouke: * Personal Publishing Mining . . . May 02, 2006, at 11:35 PM by ?: * Meta Noise . . . May 02, 2006, at 11:04 PM by jouke: * Media Literacy . . . May 02, 2006, at 10:53 PM by ?: * Digital Printing . . . May 02, 2006, at 10:37 PM by ?: * Attention Economy . . . May 02, 2006, at 10:13 PM by fokky: * Ractor . . . May 02, 2006, at 06:38 PM by jouke: * Open Access Publishing . . . May 02, 2006, at 06:12 PM by fokky: * Documented Life . . . May 02, 2006, at 05:51 PM by ch?: * Reading . . . May 02, 2006, at 05:44 PM by Arie: * Order of Books . . . May 02, 2006, at 05:41 PM by Arie: * Cleavages in the History of Reading . . . May 02, 2006, at 05:37 PM by Arie: * Understanding Media . . . May 02, 2006, at 05:37 PM by Arie: * Writing is a Technology . . . May 02, 2006, at 05:36 PM by Arie: * Orality and Literacy . . . May 02, 2006, at 05:35 PM by Arie: * Analyzing Prose . . . May 02, 2006, at 05:32 PM by Arie: * Hypertext the Convergence of Contemporary Critical Theory and Technology . . . May 02, 2006, at 05:30 PM by Arie: * Archeology of Knowledge . . . May 02, 2006, at 05:28 PM by Arie: * As We May Think . . . May 02, 2006, at 05:27 PM by Arie: * Hypertext . . . May 02, 2006, at 05:26 PM by Arie: * Tristram Shandy . . . May 02, 2006, at 05:25 PM by Arie: * Phaedrus . . . May 02, 2006, at 05:24 PM by Arie: * Writing Space . . . May 02, 2006, at 05:23 PM by Arie: * Tag List . . . May 02, 2006, at 05:07 PM by jouke: * Designing Participation-An Introduction . . . May 02, 2006, at 04:48 PM by fokky: * Commons-based Peer Production . . . May 02, 2006, at 09:48 AM by fokky: * Jargon File . . . May 02, 2006, at 02:59 AM by ch?: * Counterblast . . . May 01, 2006, at 10:47 PM by Arie: * Weblog . . . May 01, 2006, at 10:37 PM by Arie: * Commonplace Book . . . May 01, 2006, at 10:24 PM by Arie: * Blogs and Rereading . . . May 01, 2006, at 10:22 PM by Arie: * Citaten Uit Blogs Amp Websites . . . May 01, 2006, at 10:22 PM by Arie: * We Are the Web . . . May 01, 2006, at 10:17 PM by Arie: * Information Overload . . . May 01, 2006, at 10:15 PM by Arie: * Revoluties in De Literatuur . . . May 01, 2006, at 10:14 PM by Arie: * Blogs Bring on Decay Hellip . . . May 01, 2006, at 10:10 PM by Arie: * Feiten En Cijfers . . . May 01, 2006, at 10:09 PM by Arie: * Forms and Meanings . . . May 01, 2006, at 10:05 PM by Arie: * Wiki Sandbox . . . May 01, 2006, at 04:39 PM by Arie: * Grey Literature . . . May 01, 2006, at 02:43 PM by jouke: * Copyright . . . May 01, 2006, at 01:57 PM by fokky: * Nieuwe Tekst En Fragmenten . . . April 30, 2006, at 03:51 PM by Arie: * Flusser Quotes . . . April 30, 2006, at 03:41 PM by Arie: * Das Politische Im Zeitalter Der Technischen Bilder . . . April 30, 2006, at 03:30 PM by Arie: * Die Schrift . . . April 30, 2006, at 03:27 PM by Arie: * Word Hacks . . . April 30, 2006, at 03:24 PM by ch?: * Other O Reilly Covers . . . April 30, 2006, at 03:23 PM by ch?: * Windows 98 Annoyances . . . April 30, 2006, at 03:14 PM by ch?: * Some Notes on Rebecca Bloods the Weblog Handbook . . . April 30, 2006, at 02:57 PM by Arie: * The Weblog Handbook . . . April 30, 2006, at 02:57 PM by Arie: * First Edition . . . April 30, 2006, at 02:51 PM by ch?: * And All This Hellip . . . April 30, 2006, at 02:45 PM by ch?: * Quizsection . . . April 30, 2006, at 02:42 PM by ch?: * M-Cult Net . . . April 30, 2006, at 02:36 PM by ch?: * O Reilly Spoof Covers . . . April 30, 2006, at 02:06 PM by ch?: * Tauschen Austauschen Kommunizieren . . . April 30, 2006, at 04:05 AM by ch?: * Kollaborative Schreibprojekte Im Netz . . . April 30, 2006, at 04:02 AM by ?: * Collaborative Authorship . . . April 30, 2006, at 03:56 AM by ?: * Query . . . April 30, 2006, at 03:43 AM by ch?: * Toby . . . April 30, 2006, at 03:09 AM by ch?: * What is an Author . . . April 29, 2006, at 06:58 PM by Arie: * Terwijl Je Leest . . . April 28, 2006, at 05:08 PM by Arie: * Artikelen JK . . . April 28, 2006, at 04:54 PM by jouke: * The New Age of the Book . . . April 28, 2006, at 01:19 PM by Arie: * Extraordinary Commonplaces . . . April 28, 2006, at 01:08 PM by Arie: * Weblog Definition Wikipedia . . . April 28, 2006, at 12:19 PM by Arie: * Weblog Definition for the Routledge Encyclopedia of Narrative Theory . . . April 28, 2006, at 12:14 PM by Arie: * Ubipod-introductie . . . April 28, 2006, at 10:54 AM by jouke: * Situated Software . . . April 27, 2006, at 03:40 PM by fokky: * 1 . . . April 26, 2006, at 03:39 PM by ch?: * Threads of Comments . . . April 24, 2006, at 05:19 PM by ch?: * Go There . . . April 24, 2006, at 04:22 PM by ch?: * Blog is a Verb . . . April 24, 2006, at 03:42 PM by Arie: * Artikelen AA . . . April 24, 2006, at 03:41 PM by Arie: * Budapest Open Access Initiative . . . April 21, 2006, at 05:44 PM by fokky: * HomePage . . . April 21, 2006, at 03:23 PM by ?: * OpenAccessPublishing . . . April 21, 2006, at 02:03 PM by fokky: BOAI * UbiscribeGlossary . . . April 21, 2006, at 02:01 PM by fokky: wikify open access publishing * WhoIsDoingWhat . . . April 20, 2006, at 12:50 PM by fokky: wikilink glossary * Planning . . . April 20, 2006, at 12:45 PM by fokky: cut & paste * Jouke . . . April 18, 2006, at 11:18 PM by jouke: * Ubipod-introductie . . . April 18, 2006, at 11:18 PM by jouke: * WikiSandbox . . . April 18, 2006, at 11:15 PM by jouke: 6 Cover of Ted Nelsons 1974 Dream Machines/Computer Lib (AA) as found on http://www.digibarn.com Cover of Ted Nelsons 1974 Dream Machines/Computer Lib (AA) as found on http://www.digibarn.com Contents Recent Changes Contents Ubiscribe Editors Introduction The Address is the Message Anthologies on Network Communities & Other Geographies As We May Think Database; (Hi)stories of Computer Science De blogger als elektronisch performer Blog Ho! the Blogabulary Het boek als back-up-medium en luxe object Collected Quotes Copyright, Open Content and Remix Cultures Daily Operations Remix Designing Participation: the Web Design Timeline the Dutch-Language Wikipedia the Issue Graph Do Not Write More Than 12 Lines Famous & Less Famous Images Glossary Google Searches & Other Notes Metadata en de essayisten van de toekomst Mining NQPaOFU for personal publishing, biography, documented life including anchor longlist Of Writing and Other Things, a Collection of Quotes Personal Data-mining 2003-2004 Quiz Section Sewer Gas & Electric (g.a.s.) (g.a.s.) S-List of Tags and Search Queries Thinktank Conversation Thinktank Media Threads & Queries Understanding the Information Age Wie blogt bestaat Wild Edit Wissen als Praxis Workspaces Writing Tools Editors Profiles Colophon 3 9 10 12 19 21 23 25 27 28 31 33 39 52 55 58 60 62 72 109 111 114 133 149 155 156 158 163 169 172 177 180 192 194 198 202 204 206 Jouke Kleerebezem www.ubiscribe.net pervasive publishing in networkedmedia: -read/write -access - navigate -gather/edit - store/serve focus: content text, image and sound for information, review, opinion, fiction production writing (including translation), authoring, contextualizing, lay-out, interface, (final?) editing conduit internet/www, mobile media, situated screening and printing, screen/print hybrids? distribution web wide/privileged, P2P, addressee customized, periodicity, subscription base, affiliation, on demand? context individual, institutional, corporate, event? memory retrievable, conservancy, collection, back-issues? economy fee, ad-base, tip jar, zero revenue, subsidized? 10 Ubiscribe Ubiscribe is a publication named after and generated from research conducted in the context of this particular thread hosted at the Jan van Eyck Academie Design Department. It inquires into the conditions and challenges for personal and pervasive publishing and participatory media in contemporary cultural production. Ubiscribe is aimed at bringing together researchers from any of the three departments Design, Fine Arts and Theory at the JvE Institute for Research and Production. As an ongoing experiment in open collaborative writing and editing, for its publication Ubiscribe uses networked writing and editing tools as well as print-on-demand reproduction technology, for occasional back-up and review copies and as a just-in-time public outlet. Its editorial suit and publication in its own right is a wiki, a coweb (collaborative website), part of the ubiscribe.net internet domain. Ubiscribe was coined by Jouke Kleerebezem in 2003, after playing around with other Ubi-names (Ubitext? taken by Xerox; Ubilog? too blogish; Ubiscript? too much like a programming language, meanwhile googles one hit). The chosen label would connect the idea of pervasive computation as in Ubicomp with the idea of mobility and what dawned as a consequence of ubiquitous embedded or drifting computers: ubiquitous media output, or pervasive publishing. A couple of years later we see the rise of a wireless internet of things, which will perfect the connection between networks of information and networks of objects and locations in the material world. With the acquisition of the ubiscribe.net internet domain the theme was introduced as a research thread at the Jan van Eyck Academie. Some of Ubiscribes earlier manifestations include the 2003 Personal Publishing Pandemonium meeting; 2004 Wild Edit meetings; the setting up of a database in and as an exploration of DevonThink cms software, also 2004, and as a follow-up Stand-up Publishing consultation; Thinktank gatherings, 2006. Its research also inspired two papers in the context of the Tomorrow Book research strand, Ubibook and Ubibook Mark-up, in 2004-05. Another related event was the Matching Link symposium at Stroom Art and Architecture, in 2005 in The Hague, which was organized at the occasion of the installation of Welcome to Fusedspace Database by Team Science Fiction, whose four collaborators at the time conducted research at the Design Department. The current publication of a Ubiscribe PoD (printed-ondemand) book is a first in a series of what we have come to regard in the process as a back-up of sorts, or editorial notebook, bound print on paper, of that ongoing publication in the projects wiki. As an experiment in combining different read/ write environments, such print-outs are intended to number up from the current 0.9.0 onwards true to their online sources and hybrid reference however never to reach that landmark 1.0. Contributing editors for Ubiscribe 0.9.0 are Arie Altena, Sandra Fauconnier, Claudia Hardi, Jouke Kleerebezem and Inga Zimprich. narrative space: - architecture -readability -scrollscape - volumes -series key -media saturation - pervasive publishing -personal editing -file sharing -multiple front-ends -24/7 intuition -wild talent wild edit - format abundance containment - content urgency versus information porn - niche-to-niche special interest publishing -site-specific publication -micro publishing content placement - disk-to-server-to-disk management 11 Editors Introduction Arie Altena Sandra Fauconnier 12 In the Loop Writing, Reading and Publishing Online; The Editorial Design of Personal Publishing Over the past years, blogging, a field of personal publishing, has become one of the major genres of online publishing. Quite recently, a number of (aspiring) writers, academics and artists have also taken to blogging. In other words, while these recent bloggers publish articles, give lectures and write books, they have now also started to work online, use the tools of the internet; now, they almost instantly publish their (preliminary) thoughts, sometimes discussing them publicly. In their blogs they are caught in the loop where browsing, reading, researching, thinking and writing seem to collapse in time. How does this affect and change intellectual production? How do these serious bloggers see this transformation? What is the position of their blog amongst the other publishing media available to them? I will simply ask how these serious bloggers design their online presence, and how they use it in their intellectual practice. What are the decisions that guide the editorial design of their blogs? Some of these decisions concern issues of subject matter (only professional, also personal?), graphic design, choice of software, use of software functionalities (comments, rss, categories, syndication, links, et cetera). The answers to these questions gathered from researching a limited amount of serious blogs and from interviews with their writers will hopefully reveal how blogging transforms writing and publishing. Furthermore, it will give insight into the culture of software and into the question how technology, writing and publishing influence each other today. Designing Participation: an Introduction My research project, Designing Participation (200607), is about the variety of design principles and decisions that influence the creation and maintenance of so-called participatory web-based resources or web projects with active participation by, and democratic input from users. I look at design from the broadest possible perspective. Therefore, Designing Participation is not only about visual and technological design, but also (in fact, especially) about sociopolitical, economical, organizational and legal forces, and about underlying assumptions and values that influence the creation of online participatory spaces. So, it is a research project that looks for processes, interconnections and patterns. At this moment, I am working on an encyclopedic overview of these design issues, patterns and forces, with both a theoretical and a practical angle. In order to gain practice-based insights and to ground this research in field activity, I am studying, following or advising a number of case studies; most of these are participatory online projects by small- scale, non-profit, civil-society initiatives based in Belgium or the Netherlands. nl.wikipedia.org is the Dutch-language branch of the open, collaborative, web-based encyclopedia Wikipedia. Thousands of volunteers who, mostly, never meet each other in person work together on content that, in the end, will have to meet certain (obviously contested) standards of neutrality (Wikipedias neutral point of view, npov) and quality. To reach this goal, the community has crafted elaborate decision-making processes and a rich set of editorial devices and conventions (http://nl.wikipedia.org). The Web Design Timeline was a collaborative, open timeline for the reconstruction of the history of web design. This timeline has been created and launched in conjunction with a three-day conference on web design in Amsterdam, and has been used as an online social tool for connecting the digital and physical realm around the conference (http://www.designtimeline.org). Designing Participation (http://www.spinster.be/participation Re-Reading, Internet Travelogues, DevonThink Databases / Encyclopedias / Documentary Capture Projects, Field Trips through Electronic Archives or Voyages-Detour This work is mainly concentrated on an exploratory mode of cultural research on the internet (internet-travelogues) which is at large resulting in databases / encyclopedias / documentary capture projects or field trips through electronic archives all stored in a DevonThink database. All Claudia Hardi Jouke Kleerebezem 14 searches, newly found data objects, as text, websites, other formats and/but mainly images on the most diverse topics, are strictly based on specifically defined rules of collections / lists from cultural references out of books & electronic texts. Work includes: The As We May Think Database / encyclopedia / documentary capture project, based on the cultural references out of the Jargon File (4653 items May 2006) and the g.a.s. Database / encyclopedia / documentary capture project, based on the cultural references out of the novel Sewer Gas & Electric by Matt Ruff, published 1997 (1692 items May 2006). (Both projects are work in progess). Lets say: a Voyage Detour from books to the web back to the desktop and again fed to the web or to other media. Links to infos, irregular blogging, and ordinary homepage thingies on the web are: As We May Think Info Site (http://www.awmt.info/) As We May Think collaborative workshop blog (http://www.awmt.net/) 1066 And All That, personal blog / web based work space on books & reading (http://66.240.176.205/malloryneelyhouse) SSL LUES collaborative blog / web based workspace together with Sabine von Fischer (http://66.240.176.205/ssl_blog) Malloryneelyhouse Net / Homepage (http://www.malloryneelyhouse.net/) It is not so much the content, but our signature beneath it, which obliges us. Mikhail Mikhailovich Bakhtin Since 1993 Jouke Kleerebezems interests focus on the world wide web and internet as independent venues and platform for art, design and critical practices. During the 1980s he experimented with the production and presentation of contemporary art, initiating and co-directing artist space De Zaak in Groningen, NL. De Zaak foundation ran a space for the presentation and discussion of multiple disciplines and published 42 issues of the Drukwerk De Zaak magazine, conceived as a medium in its own right for the production of printed artist work. De Zaak closed on the threshold of the 1990s, on New Years Eve 1989-90, because its concept, while being (too) successful, was considered tired and new alternative practices were on the horizon, some of which soon to be discovered computer-enhanced and networked. His 1990 exhibition at the Van Abbemuseum, entitled The Irremediable Narrative, preceded the large curatorial project Allocations at the occasion of the Floriade World Horticultural Exhibition 1992. This project realized the installation on its festival grounds of new commissioned works by at the time well and lesser known, or even almost forgotten artists Vito Acconci, Dennis Adams, Ashley Bickerton, Marinus Boezem, Mel Chin, Fastwrms, Fortuyn/OBrien, Peter Fends oecd, Ian Hamilton Finlay, Ludger Gerdes, Piero Gilardi, Jan van Grunsven, ifp, Arno van der Mark, Matt Mullican, David Nyzio, Paul Perry, Joke Robaard, Q.S. Serafijn, Merle Laderman Ukeles, Rob Scholte, Herman de Vries and Chen Zhen. Many of their works were informed by ecological and leisure/media industry issues, long before such topics caught artworld-at-large attention. Over the years 1993-1999 JKs artistic organizational practice includes new media collaborations with Mediamatic and Doors of Perception conferences. Several individual web projects are started, most of them at some point to be discontinued, the first being Shadowplay, uploaded on 17 October 1995. From 22 March 1998 his then called weblog (epithet dismissed in 2004, for its calendar compulsion) Notes, Quotes, Provocations and Other Fair Use bundles his attention by challenging it out loud right from the very first post: Decide to delay the informatic license document. Instead built this one from scratch. Lots of activity over the past weeks. Email discussion out bursts on the future of cities with the Amsterdam 2.0 group; on the Doors 5 Play theme, with artist Michael Samyn and web- master Kristi van Riet; and on the InfoDesign-Caf list, on what is information design. The latter discussion pops up ever once in a while. My VisionPlus paper stretches the envelope on the topic, so I thought Id give the discussion some attention. Reflecting on Goldhabers attention economy, I remember I once considered attention a gift. Economy of course is the metaphor du jour How can we potlatch attention? The main purpose of the potlatch is of course gift-giving. Every player should arrive with one or more gifts and leave with one or more different gifts. () Gifts need not be physical objects. ( ) However, it should be recalled that in the Amerindian potlatches the gifts were supposed to be superb & even ruinous to the givers. Hakim Bey Deplete your attention! Deplete your attention NQPaOFU activity is much competed since the start in February 2005 of a more intimate online project and very disciplined daily publication, a narrowcast maintained between 3-6 friends, written in Dutch, illustrated and dedicated to his two sons and their friends, for their future read. Meanwhile other networked projects have been added. In 2004 he was invited by director Macha Roessink of Museum De Paviljoens Almere, to build a presentation around his current interests. The resulting EnclavExquise/ Exquisite Enclave is an exhibition cum printed publication cum internet domain. Being an Advising Researcher at the Design Department of the Jan van Eyck Academie from 2001-2006, on the basis of his essay De vervreemding aan de macht (alienation rules), in Items magazine (#4, 2000), he was invited to recast the department, without necessarily turning it into the next me too new media course. A first project is the Design Recast symposium, followed by Ubiscribe. Other conceptual/curatorial projects on the edge of old and new media included Silicon Rally (2001) for Stroom Art and Architecture in The Hague; naming and contributing to the information design project InfoArcadia, curated by Maarten de Reus and Ronald van Tienhoven for the same institution; co-organizing the Welcome to Fusedspace Database installation by Team Science Fiction, again at Stroom, under a new director, in collaboration with the Design Department at Jan van Eyck Academie. Essays appeare(d) in among others De Witte Raaf, Metropolis M, Items, Mute, Mediamatic. In retrospect all projects are driven by dynamics with a long history in the arts, relating everyday interests and daily routines to symbolic and social-informational practices. We are living the Early Information Age, an era which is only a couple of decades old, when all new material and routines are still hot and liquid and forming unfamiliar shapes which, if ever they might prove to have some sustainability, will be read as unfinished this time and age after all is premature, by definiton. Since 1998 http://www.nqpaofu.com Since 2000 http://www.lemoulindumerle.com Since 2004 http://www.enclavexquise.com Since 1999/2005 (was: idie.net) http://idie.enclavexquise.com Since 2003 http://www.offgoogle.com Thinktank The Thinktank is a proposal for a groupware, an online collaborative environment, which offers practitioners from the artistic, social and political field online spaces for group work. During its research phase the Thinktank invites artists, architects, designers, people from the social and cultural practice to think and envision with us what this working environment should look like. During talks in Public Space With A Roof during February 2006, on the website http://www.think-tank.nl and in talks and conversations in Berlin we are trying to formulate a conceptual design, which will later on be realized as a groupware solution for free on the web. The Thinktank aims at the following: Supporting non-commercial initiatives technically and structurally by bringing them in virtual proximity with like- minded initiatives to exchange methods, skills, resources and knowledge, create visibility and connect to an exchange network Offering them autonomously and individually adjustable (virtual) working environments, which pay attention to the character of work or occupation within collaborative (artistic) and voluntary practices. Agreements and authorship in groups, compensation or alternative compensation systems, decision-making, evaluation, conferences, trust and inefficiency are the core-areas in which the Thinktank collaboratively through its research phase wants to develop and offer improvements. Making these environments easily usable and accessible for non-computer-skilled people by creating a simple, intuitive and customizable interface, releasing the Thinktank as Open Software, offering Thinktank services such as hosting and group spaces for free. Research Between February 20th and 26th Thinktank held five partly remote conversations through Skype and arsc (A Really Simple Chat) with practitioners of different fields to speak about issues as Virtual Values, Programming for Participation, Social Capital and Knowledge Exchange between different knowledge groups. Inga Zimprich Documentation These conversations are summarized in open pdfs. The conversation-pdfs are designed by One Day Nation (Selina Btler, Paul Gangloff, Matthias Kreutzer). The pdfs contain the conversations different themes, participants quotes, images and thematic introductions. PoD-publication On the basis of these conversations Thinktank develops a PoD publication by May 2006. Thinktank 0.1 A groupware research and development project Inga Zimprich, project lead Elske Rosenfeld, research coordination Advisors: Jeanne van Heeswijk, Jouke Kleerebezem Workshops at Public Space With A Roof, Amsterdam during February 2006. (http://www.pswar.org) The communication platform is developed by Ingrid Stoijnic & Bert Balcaen Rekalldesign. (http://www.rekalldesign.com) Publication and pdf design by Selina Btler, Paul Gangloff and Matthias Kreutzer. The research will be published in March 2006 in a PoD printing on demand model, inspired by Mute magazine for culture and politics after the net. (http://www.metamute.com) . Thinktank is supported by Jan van Eyck Academie. (http://www.janvaneyck.nl) Thinktank is guest of Het Blauwe Huis, a residency for the mind. (http://www.blauwehuis.org) Thinktank collaborates with Knosos, a software development project run at the Vrije Universiteit Brussels and Hogeschool Mechelen, be. (http://www.knosos.be) The groupware Thinktank will be based on Drupal. (http://www.drupal.org) The Address is the Message Unique networked addresses allow singular addressability. Contemporary publishing can address itself narrowly, befitting a specific moment in time, a location, a person or any group of such identities provided its addressee carries a unique address. The targeting possibility is effective over time: publication updates can at any moment be ported in multiple directions over a network. This flexibility of address is a main issue of the ongoing publishing revolution. After content and the medium having hijacked our attention, challenging our interpretation and provoking reflection, infesting discourse, today the address is the message, because content + medium + address make out the unique relational properties of any communication/publication in a contemporary media landscape. Who addresses who, what is addressed, and where? is a media-political question. Address is todays media concern. Mass media address mass audiences: a populace, the citizen, larger groups of addressees with at best sketchy profiles. New networked media allow to recognize/target smaller groups, after gathering information on their preferences and interests. From the start of its business amazon.com offered books for sale. It did not make any profit off those transactions for years. It gained something else. Amazon.com got paid in valuable market information, client attention currency. Its information gathering databases soon addressed its customers personally. Not sure if the user of the identified computer really was the one whose profile was under construction, it greeted me also with a disclaimer: if you are not Jouke Kleerebezem, click here. Amazons profiling database built a strong identifying tool. It related the many pieces of information which it was addressing when users logged in and browsed their store. It stored which books went where, with which other books, later other purchases. It allowed users to write reviews, set up their own boutiques, remember their wish list which as an email recalls, was actually early on suggested by myself, a client hungry for information and enhanced book buying. After a while Amazons databases could feed back national and corporate interests in certain volumes or catalogues, suggest books that you might have overlooked or did not know about. Jouke Kleerebezem La presse, la radio, le cinma tendent la ruine de la culture. Et tous les moyens de dispersion base dintensit et de vanit. Ils sont, dailleurs, domins par des fins politiques et commerciales. Politique et commercialization, Ԏconomie, tant choses statistiques, et donc ennemies de la culture. Les mesures contrelles prises par les tats dictatoriaux sont, dautre part, diriges contre la culture htrodoxe. Paul Valry Les principes dan-archie pure et applique, 1938 19 (...) Everything which is directly addressed at us should contain vital information through which we learn expand and deepen our knowledge, and answerability, not the neighbours. What we address, when and how, informs other people. Lifelong learning is no empty slogan. Hence, design to address. () The art of recommendation is central to knowledge development through cultural production in an information era. Often mistaken for an age of disintermediation I contend that we are living a period of panintermediation, in which all of us are agents for everybody else selection follows reputation. Sometimes extremely narrow shared interests bring together people of otherwise disconnected concern and preference. See also: Pervasive publishing, Spam canvas (Glossary) () Address every unique body has a unique address but can guise in infinite aliases, to receive/read at, and write/send from, and as if perform through every unique geographic location has a unique address, but can bear infinite names to be addressed there every automotive body can change its geographic location, while keeping its body-address(es) body-addresses can be connected/collected in a network a network can be functional/locational situated (e.g. geographical data; a network of places and objects, and bodies) and/or ideological/epistemological (e.g. social, in a shared interest group; a network of information and knowledge, related interests) networks are held together primarily through interaction and communication between its nodes, of relevant data/shared interests networks disintegrate when their nodes exchanges drop Presence A body of information can move from one location to the next, just like the physical body, but even more so, it wants to be free. It wants to drift, float, be vaporous. Information is hard to shut up. It can be present at multiple locations at once. The network routes around obstacles/identities and infinitely distributes. Anthologies on Network Claudia Hardi Essay, August 2004 Communities & Other Geographies My work is mainly concentrated on an exploratory mode of research on the correlation between popular culture, computer science, comics and game culture, network communities and the cultural aspects of technology. Re-collecting and documenting as a set of navigation experiences on a field trip through electronic archives; the (hi)stories of computer science; an experiment with (hi)stories of fragmented portraits of multilayered occurrences, identities and entities in physical and electronic space. This research is focused on data events, specific languages, which are occurring in online communities; their ramifications and references. The idea is to produce a self-commenting and opponent structure through visuals and images with the assistance of cuts, blendings, cross-overs and counterproposals. The goal is to document and to provoke a new discussion about the historical and social themes, which are occurring throughout this new montage. An important aspect within this practice is the representation of thematic issues and as mentioned before, collecting material and data. The interest is focused on images, facts, and (fictional) data. Much of this material exists on the peripheries of common interest. These images and texts do not fit in particular politics. Inevitably and inherent to such work, meaningful notes vanish in between the banal, meandering thoughtful and anarchistic loops. Contradictions and absurdity are present in the same space. Poetics, facts and oddities are being mixed up. The reason : the work is determined by curiosity, exploration and stories and not so much by the correct and scientific historical documentating and archiving. On a trajectory through the internet, even though it is a fictional space, one is not so much confronted with a distant screen, as one could assume; one is actually enclosed by images and scrolling text. The documentations should keep this mood. In my research and work, Im interested in possible and existing navigations through the internet. Out of the experiences, I design representations that are complementing one another by similar or parallel concepts and developments, or that are on the contrary, representing counterproposals. The doubt and ambiguity that occurs through mixing 21 and formally folding different platforms of reality are provoking thoughts on our environment and the way we could understand, and (re)present it. I track, read, collect and construct and observe locations and connections on the web. From text, images, stories, papers, to other, different and disorienting settings. Exploring the surfaces and tactics of communication. I guess if cartographers represent space by drawing it onto two dimensions, and archaeologists draw the axis of historical time by studying human artifacts, it must be possible to find more accurate methods and forms for mental mapping contemporary visual (networked) culture methods which are closer to an experience of our current condition. The work can be seen as small sketches or mental maps, sometimes as vast panoramas. It is concentrated on individual productions which can be combined into groups and layers of works again in other settings. Early Apple Computers ad (AA) as found on http://www.digibarn.com Claudia Hardi As We May Think Database; (Hi)stories of Computer Science Awmt is the acronym for As We May Think. As We May Think is originally the title of a paper written by Vannevar Bush (18901974). He is the pivotal figure in hypertext research. His conception of the Memex introduced, for the first time, the idea of an easily accessible, individually configurable storehouse of knowledge. Memex, which was described by Bush as a theoretical machine to enhance human memory by allowing the user to store and retrieve documents linked by associations. This associative linking was very similar to what is known today as hypertext. Douglas Engelbart, Ted Nelson and J.C.R. Licklider were directly inspired by his work, and, in particular, his article, As We May Think. Neverthless Vannevar Bush was never directly involved with the creation or development of the internet. He died before the creation of the world wide web. The Awmt database is a collection of data, as web pages, text, and images based on all cultural references such as books, movies, computergames, papers, comics, persons, places etc. found in the Jargon File Version 4.3.1. The database contains almost 224 maps, each containing material of one reference. The collected material is stored in a information manager, freeform database software named Devon Think. But to begin with, let me describe the Jargon File in a few sentences: The Jargon File 4.3.1 is a hacker dictionary. It is a collection of slang terms used by various subcultures of computer hackers. The main subject of this lexicon is programming, computer science, electronics, and other fields connected to hacking, as science fiction, comics, games, and movies. The Jargon File is in the public domain on Jargon File 1 and Jargon File 2, to be freely used, shared, and modified. I have taken this lexicon as the departure point for a extensive internet research which describes loosely the first period and philosophies of the internet and its documented inherent culture. Awmt is therefore a re-collection based on the associations of this notes of diverse internet communities. Over the course of one year, (March 2004March 2005 ) I have developed the conceptual structure for this database, which final ly resulted in a lecture, and a workshop & installation. The workshop & installation is essentially an inventory of stories. Also it can be seen as a massive documentation-capture project and cataloging system which will be published in the form of a workshop & installation, lets say: a real-time documentation-capture performance where invited people and visitors alike are tracking and interpreting the already existing material as well as creating new internet travelogues. The workshop & installation is primarily thought as a continuation of this database by diverse authors and researchers, hopefully each providing an opportunity to address the collection from a different point of view, in a different kind of way. Awmt is an ongoing project that allows the content and context of the database and publication process to converge. The installation & workshop comprise the visual material which is added to the database, and which is additionally documented in worksheets. These are printed out and mounted on the wall, starting at the top left-hand corner of its venue and continuing across all the walls in rows. (January, 2005). The Awmt database is a work in progress and meant to be continued and extended in collaboration with others within the frame of intensive workshops and in collaboration with media institutes. The project has been supported and made possible by the Akademie Schloss Solitude, Stuttgart. A lecture with a following two days workshop took place on the 3rd, 4th & 5th March 2005 at the Akademie Schloss Solitude, Stuttgart, Germany. More information on the awmt info site. (http://www.awmt.info/) De blogger als elektronisch performer Wie zijn de bloggers? Je zou deze schrijvers, linkers, commentators en loggers elektronische performers kunnen noemen: zij performen hun tekst in het elektronische netwerk, zij roepen, fluisteren, schreeuwen, praten, murmelen. (1) Uit een onderzoek in 2003 bleek dat bij weblogdiensten als Blogger meer dan 4 miljoen weblogs waren aangemaakt. Early adopters als Jouke Kleerebezem en Paul Perry zijn al sinds 1998 bezig. Zelf ben ik in januari 2002 een weblog begonnen. Ik zocht naar een vorm van schrijven die zou aansluiten bij mijn internetgebruik. Ik las graag blogs, was benieuwd hoe het mijn schrijven zou veranderen en of het invloed zou hebben op mijn surfgedrag. Een belangrijk deel van het werk van een docent en schrijver bestaat uit het verzamelen van informatie via Google, het browsen en lezen van internetsites, urls verzamelen, tekst knippen, plakken en bewerken, bronnen checken, citaten en beeld zoeken. Je wordt zelf een soort informatieverwerkingsmachine. Maar hoe bewaar je overzicht en onthoud je wat je gevonden hebt? Hoe verbind je de enorme hoeveelheid informatie van het web met je eigen ideen? Wanneer schrijven, linken en browsen niet zijn gentegreerd is het web niets anders dan een grote doorzoekbare database met slechte meta-informatie en matige zoekmachines. Bloggen biedt een oplossing. Schrijven met links Weblogs verwerken informatie op een nieuwe manier. Het verbindt links en eigen tekst met elkaar en maakt het zoeken verwerkingsproces inzichtelijk. Het stelt je bovendien in staat om over een langere periode een thema te ontwikkelen met korte invallen en terzijdes. Een zeer aantrekkelijk aspect van weblogs is dat dingen die nooit in artikelen of recensies terecht komen maar wel belangrijk of leuk zijn nu wl worden gepubliceerd. Het is een openbaar archief van persoonlijke informatieverwerking, een publiek aantekeningenboek met links. En omdat het publiek is, doe je beter je best om gedachten helder te formuleren. In veel opzichten is bloggen de beste manier van schrijven op het web. Het is alsof het elektronisch schrijven eindelijk de plek heeft gevonden waarnaar het zo lang heeft gezocht. Arie Altena Deze tekst is een bewerking van de lezing De blogger als elektronisch performer in Casco in Utrecht op zondag 28 september 2003 en werd eerder gepubliceerd in Casco Issues 2004. 25 Bloggers vragen zich echter niet eerst af of er een publiek is en waar dat publiek zich bevindt. Bloggers bloggen. 26 In de weblog is het werken met links niet langer een kwestie van databasemanagement en informatieontsluiting maar een schrijfinstrument, een onderdeel van een argumentatie of verhaal. Wie niet begrijpt dat het web een publicatieomgeving is begrijpt het web niet. Door het weblog kan iedereen publiceren en deelnemen in de cultuur. Al is het alleen maar door een reisverslag voor de familie op het net te zetten. Situering Niet alleen het plezier en de liefhebberij vinden een plek in het weblog. Het weerspiegelt de context van je intellectuele arbeid. Je begrijpt waar iemands intellectuele standpunt vandaan komt. Dat is ook het troostende effect van het lezen van andermans weblogs. Iedereen loopt tegen dezelfde alledaagse problemen aan. Ik denk dat het belangrijk is om inzicht te geven in de gesitueerdheid van het intellectuele werk. Het ontbloot een cultureel netwerk dat in de massamedia geen plaats heeft. Het stimuleert de cultuur om te tonen waarmee je bezig bent, welke boeken je leest en welke sites je bezoekt. Jouke Kleerebezem schrijft: Keeping a weblog (and reading some) structures ones experience. It is so much time based, endurance based, sustainable. Im every time surprised that it actually is a live activity which seamlessly blends with the everyday and yet articulates life out of the everyday, into a symbolic order which it shares with all other arts or mediated experience. (2) Blogs no public In mijn lessen bij Mediamatic over schrijven voor het web heb ik weblogs regelmatig gebruikt als voorbeeld van goed gebruik van het internet. Ik liet er twee zien en legde uit wat een weblog is. Op mijn toelichting volgde vaak op licht vijandelijke toon de vraag: waarom zou ik dat willen lezen? Het is de voorspelbare en misplaatste reactie van iemand die redeneert vanuit het perspectief van de klassieke (massa-) media. De vragensteller gaat ervan uit dat een medium alleen zin heeft als er een publiek is. Weblogs hebben geen publiek. Het redeneren vanuit het perspectief van de journalist of de massamedia, waarbij media zonder publiek onzinnig zijn, leidt tot een blindheid voor de specificiteit en het belang van weblogs. De massamedia fungeren op basis van het bestaan van een massa, het zijn one-to-many broadcasters. Bloggers vragen zich echter niet eerst af of er een publiek is en waar dat publiek zich bevindt. Bloggers bloggen. Het is een uitzending gericht op een kleine, specifieke doelgroep. Als je het op de spits drijft en stelt dat het lezen van blogs alleen zin heeft als je zelf ook blogt, dus als lle bloglezers hun eigen blog beginnen, dan nadert het aantal lezers van een blog de limiet van 1. Natuurlijk zijn er ook weblogs die als een publicatie gerund worden, met ISSNnummers en een redactie; er zijn blogs die onderdeel zijn van mediaorganisaties. Ook de individuele blogger is wel degelijk genteresseerd in zijn of haar lezers. Ik ben erg blij met mijn 100 150 hits per dag. Ik krijg opmerkingen als ik een tijdje niets geschreven heb. Maar ik zou ook schrijven als ik maar 4 hits per dag had. Er zijn blogs met duizenden lezers per dag. Maar dat is het topje van de ijsberg, een top 100 van miljoenen weblogs. Het gaat mij juist om de miljoenen blogs zonder publiek. Mij gaat het om de alledaagsheid. Multitude Blogs horen bij de wereld voorbij de massamedia. Het is de stem van de menigte. Met alle middelmatigheid, lulligheid, brille en smerigheid van dien. Een menigte die niet is te reduceren tot een lichaam dat gerepresenteerd kan worden. Het is aantrekkelijk om de ongrijpbaarheid van de weblogs, als stem van de multitude, te verbinden aan de pogingen van Agamben en Negri een politiek te ontwerpen die de representationele democratie voorbij gaat. (3) Dat is nog aantrekkelijker wanneer die representationele democratie lijkt om te slaan in een mediademocratie die zich laat leiden door hypes en schandalen en zich slechts ternauwernood weet te onttrekken aan een door de logica van de massamedia gevoed populisme. Vooralsnog lijkt het echter meer dan voldoende om erop te wijzen dat de blogs door hun wereldwijde bereik en lokale geworteldheid zelf het nieuws becommentariren, filteren, ondergraven of zelfs, af en toe, maken. Blogs zijn een factor waarmee rekening gehouden moet worden. Ze laten zien dat de wereld een stuk groter is dan de massamedia ons tonen. Hupomnemata Weblogs zijn niet zelden aantekeningen aan jezelf. Foucault noemt het belang dat in de oudheid en vroeg christelijke tijd werd toegekend aan hupomnemata, persoonlijke aantekenboeken waarin men citaten, levenslessen, gedachtes en invallen verzamelde. (4) Zonder deze hupomnemata, de schatkamers van het lezen, zou het eindeloos boek na boek lezen tot zelfvergetelheid leiden, zo waarschuwt de Romeinse filosoof Seneca. Een dergelijke staat van mentale agitatie, waarin men is afgeleid en steeds van mening verandert, noemt hij Stultitia. Blogs horen bij de wereld voorbij de massamedia. Het is de stem van de menigte. Met alle middelmatigheid, lulligheid, brille en smerigheid van dien. Een menigte die niet is te reduceren tot een lichaam dat gerepresenteerd kan worden. 27 Bloggen is daarmee de onbetaalde arbeid van informatieverwerking en betekenisconstructie, een manier om deel uit te maken van een Stultitia is ongetwijfeld vergelijkbaar met de rusteloosheid van de klikkende en Googleverslaafde websurfer. Om temidden van al die informatie de gedachten nog te kunnen ordenen en focussen, zijn de weblogs de hedendaagse hupomnemata. Zoals hupomnemata de vorming van het zelf mogelijk maken door het verzamelde discours van anderen, zo kunveelvormige cultuur. nen weblogs een (cultureel) leven vormen, door het combineren van tekst en links van anderen. Waar in de oudheid bezitters van hupomnemata regelmatig citeerden uit hun correspondentie, zijn tegenwoordig weblogs openbaar toegankelijk. Door je informatieverwerking te delen, bouw je met anderen aan een schatkamer van informatie, kennis en inzichten, dat richtinggevend is. Bloggen is daarmee de onbetaalde arbeid van informatieverwerking en betekenisconstructie, een manier om deel uit te maken van een veelvormige cultuur. Het is een praktijk, die zoals Paul Perry zei, je gek maakt en je gezond houdt. Bloggen is iets dat je doet. Bloggen is een werkwoord. Noten (1) Eigen citaat van Arie Altena op zijn weblog http://ariealt.net. (2) Interview met Jouke Kleerebezem, Paul Perry en Caterina Fake (http://www.16beavergroup.org/journalisms) (3) Toni Negri, Towards an Ontological Definition of the Multitude, Multitudes 9, mei-juni, 2002, http://multitudes.samizdat.net/. Giorgio Agamben, The Coming Community, University of Minneapolis Press, Minnesota, Londen, 1993. (4) Michel Foucault, Self Writing, in Michel Foucault, Essential Works of Foucault 1954-1984, vol. 1, Ethics, ed. Paul Rabinow, Penguin, London, 1997. 28 Jouke Kleerebezem 14 March 2000 Blog Ho! the Blogabulary but the we blog meme was unstoppable blogbuster (25 August 1999) ceci nest pas une blague (25 August 1999) bloglock (25 August 1999) blogtop (26 August 1999) mindblogging (31 August 1999) monoblog (2 September 1999) volksblog (15 September 1999) blogheading (15 September 1999) deblogging (19 September 1999) blogstyle (linking) (22 September 1999) yesterblogs.com (20 October 1999) unblog (29 November 1999) doing the blog (1 March 2000) blogabroad (2 March 2000) blogfest (13 March 2000) counterblogging (13 March 2000) blogarama (13 March 2000) blogabulary (13 March 2000) neoblogisms (14 March 2000) blog eat blog world (19 March 2000) blog job (to follow) Then we had breaking blog news and the your blog or mine? proposal. Admittedly, some are great and some are lame. Theyre all out of context and momentum here (again, Mai 2006), which puts their autonomy to the test and suggests how fit they would be for reproduction, in other environments than their cradle. As far as Im concerned, this is my exorcism. Stop speaking in tongues. Out, Ye Evil Meme! Leave, Jezeblog leave! 29 Arie Altena Aantekeningen voor een te schrijven tekst 30 Het boek als back-up medium en luxe object Wie leest is genteresseerd in de tekst. Wie een boek leest is niet primair genteresseerd in het boek als object, maar in de tekst waarvoor het boek slechts de drager is. De meeste tekst wordt inmiddels in digitale vorm gelezen. De normale verschijningsvorm van tekst is digitaal in het dagelijks leven, op kantoor, voor amusement en nieuws. Tekst wordt digitaal verwerkt. Wie met tekst werkt, en tekst verwerkt, werkt digitaal. Wie een tekst van schrijver A. wil lezen en bestuderen wie de tekst productief wil verwerken wil toegang tot de digitale tekst, omdat deze eenvoudig verwerkbaar is. Een boek is een onding, de tekst laat zich slechts via een omweg productief verwerken. (Je moet overtikken). De muziek-CD is een back-up-medium. Wie tegenwoordig een CD koopt, zal deze in de meeste gevallen eerst in de laptop of computer steken en importeren naar de mp3-speler. De CD gaat terug in het hoesje en wordt op de plank gezet. Een mooie back-up. Muziek wordt immaterieel verkocht. De eerste labels zijn er al op overgaan om goedkoop of gratis een CD te leveren bij koop van de complete set mp3s. De CD is een luxe extra. In een wereld waarin alle teksten digitaal beschikbaar zijn (wat nu niet het geval is), is het boek een fysiek en zeer betrouwbaar back-up medium, en een luxe drager voor de leestekst. Wanneer is het dan zinvol om tekst te printen, om digitale tekst weg te schrijven naar papier? Wanneer wil ik tekst van papier lezen? Wanneer sta ik mijzelf de luxe toe om een boek aan te schaffen? Want de tekst circuleert digitaal. En doet zo zijn invloed gel- den. Collected Quotes I have never liked journalists. I have let them die in all of my books. Agatha Christie Back off, man! Dont phuq with me I am robo-wombat! Shade / Association with Marvin the Robot-Wombat. Do not needlessly endanger your lives until I give you the signal. Dwight D. Eisenhower / Association with the sewer safari of Hellboy and Tom Manning f.b.i. in Trouble. There cannot be a crisis next week. My schedule is already full. Henry Kissinger We are not interested in the possibilities of defeat. Queen Elizabeth I / Association with the Term Goshdarned and the Episodes of The Bastard Operator From Hell by Simon Travaglia. If the phone doesnt ring. Its me. Jimmy Buffett, Song Title I wonder if other dogs think poodles are members of a weird religious cult. Rita Rudner I dont like fomal gardens. I like wild nature. Its just the wilderness instinct in me, I guess. Walt Disney / Association with Walt Disneys Jungle Cruise. If all the worlds a stage, I want to operate the trap door. Paul Beatty I have ways of making money that you know nothing of. John D. Rockefeller / Association with Donald Trump Towers and the Google Company. Lets have some new cliches. Samuel Goldwyn If the facts dont fit the theory, change the facts. Albert Einstein Claudia Hardi Collected quotes & snippets from the g.a.s. travelogue and ssl & lues, readings and writings it amuses me. g.a.s. (sewer gas & electric) documentary / database research project, 2006] 31 Three can keep a secret if two of them are dead. Benjamin Franklin Its been a lifetime ambition of mine to play an 007 villain. Angelina Jolie. / Association with National Museum Actions. Estimated amount of glucose used by an adult human brain each day, expressed in M&Ms: 250 Harpers Index, October 1989 Copyright, Open Content and Remix Cultures Copyright was originally conceived as a means to stimulate the creation of artistic and cultural artifacts, by safeguarding the income of creators of original works. The first copyright regulations date back to the seventeenth century, when piracy became a real problem because of the possibility to (re)print books easily and cheaply. In many countries, the first real national Copyright Acts or copyright legislation became active in the second decade of the twentieth century. These laws protect the rights holders of literary, scientific and/or artistic works against the unauthorized reproduction and dissemination of their work. Additional laws also protect performing artists, broadcasters, filmmakers and producers of audio works. Increasingly, international copyright treaties are attempting to bring more uniformity into the diverse national copyright laws. The Berne Convention (1886, numerous amendments and updates) has been of utmost importance there. In October 2002, more than 150 countries have signed this treaty that regulates a number of international agreements on copyright. It stipulates, among many other things, that no registration, declaration (such as a copyright notice) or other formality is needed to claim ones copyright to a work. For performing artists the Rome Convention for the Protection of Performers, Producers of Phonograms and Broadcasting Organizations is of international importance. The 1996 Copyright Treaty and Performances and Phonogram Treaty released by the wipo (World Intellectual Property Organization) further elaborate on these earlier Conventions. European legislation strives for uniformity between all member states and for laws that are in accordance with the worldwide wipo treaties. In Dutch copyright legislation, a work subject to copyright must bear the following characteristics: originality the work must be of a personal nature and carry the imprint of its maker; Sandra Fauconnier Originally written as an introduction to copyright and open content models, for the Copy the Rights! seminar, February 2003, organized by V2_, Institute for the Unstable Media. (http://framework.v2.nl/archi ve/archive/node/text/.xslt/no denr-151659) Reworked and updated in May 2006. 33 the work is perceivable by the senses and have a tangible shape or form; therefore, ideas cannot be copyrighted. The person who actually makes the work is its legal creator. Exceptions are possible when a work is created by a companys or institutions employee; in that case the company or institution is the legal creator. Works created as a result of freelance contracts are copyrighted to their original makers; when republishing the work, its commissioner has to ask for permission. The work may be used only once for its original purpose. Because of this, magazines are allowed to publish commissioned articles once and have to ask for permission before publishing them next time. Dutch legislation stipulates that copyright on a work expires 70 years after the death of its author. The continuous extension of this copyright term is an international phenomenon in the Netherlands, the previous term was only 50 years. After the end of the copyright term, the work falls into the public domain and can be used by anyone. Consequences of technological developments Until the beginning of the 1990s, successive technical developments film, radio, TV, photocopiers, video and audio recorders, computer hardware and software have made it much easier to copy content than used to be the case when the first copyright laws were voted at the end of the 19th and the beginning of the twentieth century. Yet, until the 1990s the fundamental system of copyright was not affected by these evolutions. But in the meanwhile a few new types of work were born, like software and databases: technically oriented information products that needed copyright protection as well. In 1999, the Dutch Database Law became effective, which offers copyright protection for collections of information. For software, specific regulations have been integrated into the original 1912 copyright law. Internationally, the situation is quite different the wipo has not yet adopted any database treaty and software patents trigger a vivid discussion and meet violent opposition from free software advocates. The growing popularity of computer networks, the internet and the world wide web is a much bigger challenge for copyright than all previous technical developments. Copying information that is out there on the net has become a trivial act witness the success of peer-to-peer filesharing, which illustrates the tension between the importance of financing creators on one hand and the desire for broad dissemination of content on the other. Does existing copyright still make sense in the digital age? From the proponents side, research in the field of digital rights management ( drm) technological protection that prevents copying and redistributing digital works is ubiquitous; copyright legislation for digital storage media becomes stricter and stricter. Other parties and lobby groups, on the other hand, are beginning to question copyright in a fundamental way. Is it, after all, still realistic to cling to legislation that is very hard to reinforce? Shouldnt we start looking for alternative economic models for financing authors and creators in general? Furthermore, networked media are the ideal playing ground for remix cultures for the creation of new content through copy and paste activities, for reappropriating previous works, for citing, mixing, linking and paying homage to others achievements. This mode of production is not exactly new to what extent is any work truly original? but it has become easier than ever, and probably more widely acknowledged. Are fair use (usa) and moral rights the best legal instruments for regulating this type of cultural production? Alternatives for copyright In response to the challenges posed by networked media, alternative models for copyright protection are under development in the form of contracts and technological measures. The latter (through Digital Rights Management or drm) can be applied via encryption, passwords, electronic watermarking in order to prevent that non-authorized users would obtain access to certain information. DRM is also designed to enable e-commerce with online content. Such technological systems call for legal protection themselves (e.g. anti-circumvention legislation that forbids hacking drm systems). Technological protection is not widely used; it often occurs in combination with contracts and licenses. drm is subject to fundamental criticism because (apart from copyright and contracts) it forms a third layer of protection for information an overkill situation which is not in accordance with the original function and objectives of copyright anymore; drm mostly meet the needs of the middle men (providers, publishers), not of the authors themselves. The dissemination of culture and knowledge within society the first original objective of copyright is not at all stimulated by this development. In an extreme doom scenario, copyright might even be totally abolished by these private measures; the same might happen to the public domain. The Open Access movement is a good example of a community where traditional copyright is questioned for pragmatic and ideological reasons. Scientific publishing, which might be considered the first open source movement, has changed a lot during the last three decades. Scientific publishing, once a not-very-lucrative business, has now transformed into an entirely different economic model. An oligopoly of a few large publishing corporations now owns the majority of scientific journals; as a consequence, subscription prices of the most important research journals have become so high that many research libraries, especially in the Third World, cant afford these anymore. A growing movement of scholars is now actively pursuing an open model of free online publishing, outside the confinements of privatized journal ownership. Open source, open content and the public domain: Some Rights Reserved On the internet, the protection of intellectual property through contracts is currently more widespread than technological protection. The textual, interactive nature of this medium is a fertile ground for several types of user licenses; everyone has become acquainted with all kinds of clickthrough contracts. Normally such licenses are legally reinforcable; problems could occur where licenses go further than copyright legislation. In the context of software development, users licenses are widespread. So-called open source licenses are an interesting phenomenon; the gnu General Public License (gpl) is the most popular example. They are used within free software projects where developers are explicitly allowed to build upon the work of their peers. Open source licenses protect the identity of the original creators, but they also allow copying, redistributing and modifying the source code. This calls for an alternative economic model where income is no longer gathered through authors rights but through complementary services like support and distribution. Such licenses are promising, because they protect the creators and, at the same time, stimulate the public domain. The open content model, with its own licenses, extends this idea to non-software content. Creative Commons, an initiative launched early 2003, offers a flexible solution that situates itself between traditional copyright and the strict open source licenses. It allows rights owners to specify that their content is Some Rights Reserved, not All Rights Reserved. Users can choose and combine a custom-made license, based on three fundamental choices. May the work be reused for commercial purposes? Are derivatives allowed or should the work be reproduced in its original form? Should the work be reproduced under the same conditions? Creative Commons also explicitly refers, and reacts to the remix culture phenomenon described above, by offering flexible copyright licenses that emphasize re-use of content, thus offering a more realistic framework for content production. In so-called commons-based peer production (a term coined by Yochai Benkler, describing economic or cultural production by a loose non-hierarchical network of peers), such a type of licensing is most helpful. Further reading For an overview of the history of copyright from an UK perspective, see: http://www.intellectualproperty.gov.uk/std/resources/copyright/history.htm World Intellectual Property Organization (wipo): http://www.wipo.int/ And a few of the more important international copyright treaties: Rome Convention for the Protection of Performers, Producers of Phonograms and Broadcasting Organizations: http://www.wipo.int/treaties/ip/rome/index.html wipo Copyright Treaty: http://www.wipo.int/treaties/ip/wct/index.html wipo Performances and Phonograms Treaty: http://www.wipo.int/treaties/ip/wppt/index.html Taking action against software patents: http://www.nosoftwarepatents.com/ Joost Smiers offers arguments for the abolishment of copyright in several of his publications;, a.o. Copyrights: a choice of no-choice for artists and third world countries; the public domain is losing anyway: http://www.constantvzw.com/copy.cult/cjs0.html For more information about the Open Access movement, see (a.o.) several articles and a news blog by Peter Suber: http://www.earlham.edu/~peters/fos/ Overview of open source licenses: http://www.opensource.org/licenses/index.html Lawrence Liang: Guide to Open Content Licenses: http://pzwart.wdka.hro.nl/mdr/research/lliang/open_content_guide Creative Commons: http://www.creativecommons.org/ Yochai Benkler, Coases Penguin: http://www.benkler.org/CoasesPenguin.html on commons-based peer production Jouke Kleerebezem Daily Operations Remix Q. tell me about your publication. please describe it. NQPaOFU is personal publishing, rather than a personal publication: a process, an act rather than a product. Its daily routine, its mixture of personal and professional information, insights, beliefs and critique, its context of other weblogs, all contribute to a connectedness, which I think is the true belief behind such utterances. The world wide web was designed for this kind of activity, very much so, to quote Tim Berners-Lee, its inventor and engineer: this all works only if each person makes links as he or she browses, so writing, link creation and browsing must be totally integrated. That basically simple read-write-link activity shapes hypermedia, bottom up. For writing please read: expressing oneself in multiple media, in image and text, either animated or not, in sound or visuals. The web supports every kind of file today, it has become a fully equipped publishing environment. Still it is basically non-hierarchical, independent of major markets, like publishing companies. NQPaOFU and thousands of other personal publications do exactly what Berners-Lee foresaw. These publications build common knowledge for an information age to come. You asked for a belief? I think heres one. Q. please describe your involvement with the act of publishing: your current position and how you got involved. My interest in publishing dates back a long time to high school and art school magazines and the alternative press of the late 60s and early 70s. From 1993 onwards I migrated from print to the internet, right from its introduction to a consumer market. The computer had been playing an increasingly important role in the production of print, so when it got connected I started thinking about and testing the new possibilities. At the time I contributed to arts and media publication Mediamatic magazine. It shared its office building with the first Dutch provider, Hacktic, the later Xs4all. Around it assembled a core of people who embraced new media and the internet for their artistic and design production and publication. At Mediamatic one of the first Dutch websites was designed. Daily Operations Interview by Giselle dOliveira Macedo 2003 39 Q. which medium do you work with and why did you choose this medium? My current publications primarily use the world wide web, for obvious reasons: it is immediate, cheap, distributed, open, interactive. It allows for near real time personal publication. It is networked hypermedia that fit my needs best. Print still interests me a lot, especially magazines and periodical publications, also because of its markets attempt to follow the pace and precision of informationalization, of direct address, or peer-to-peer information sharing. The magazine/periodical market knows many niche publications, which are of great interest and a joy to purchase and read. Also because of the paper medium and the superior experience of carrying and browsing a piece of printed matter Q. what is your motivation and purpose? why did you start it? For me as an artist these publications are simply and fully my work. It is post-studio and post-museum artistic practice, nothing more, nothing less. Q. to what extent are you in control over the production, marketing, and distribution of your publication? full, partial, no control? describe. Full. My publications literally are produced from my own turf, in the studio, at home. There is no other party involved in the production and distribution of it, other than my isp: an ftp address. Q. what is the gap (if any) between what you imagine your publication should be and what it actually is? Such a gap doesnt exist for NQPaOFU. Apart from the fact that obviously, theres always that gap between whatever an art work or publication could be and what it actually is. As a work in progress, being processed 24/7, the publication I imagine is never finished, while you close and reopen parts of it all the time: daily entries, themes and pre-occupations drive its circling process. I start another issue with no specific reason other than that I think the previous one is finished, but the work at large will never be, until I give up, or forget about it. Q. do you believe your publication has a message? if yes, what? if no, why not? Should I say: Remember McLuhan, like Wired did in 1993? Of course not. But some of the message embedded in NQPaOFU is definitely look, we have a medium, which as usual, as much as any other medium, limits and at the same time allows publishing to happen. Publications are always the medium, as we are more aware since McLuhan. The give and take between form and content has marked artistry and public expression since Lascaux The meta-message of weblogging is that personal publishing matters. That an information age can only be truly open and egalitarian if not only access is possible to any information, for anyone at any given time (the original information creed, for example brought forward by the Electronic Frontier Foundation), but also upload and download be symmetrical. Meaning: we have to (be facilitated to) contribute as much as we are offered to take in, produce as much as we consume. We are the media, our attention is the information ages original capital. I have a firm conviction that design is information, content. Specifically with those forms of interaction design, in which the user or recipient is invited to actively shape the experience, gather his or her information, edit it and add to it, design is not simply a tool, a read/write-engine it is genuine content. Design ist unsichtbar (design is invisible Lucius Burckhardt) days are behind us. Who could imagine media to be invisible? We see what we get and how we get it and whos throwing it at us. With NQPaOFU and other personal publishing projects we note that, although as a principle not a lot of them are collective works, the participatory voice of readers and peer publishers are embedded in the format, in the writing of the text, in its design. Personal publishing anticipates a lot of collaboration, context. Its a dialogic form of publishing. Q. do you believe your publication is a radical one (not necessarily politically speaking but also esthetically etc.)? I think it is radical as a personal project, for my total devotion to it. This again marks weblogging, or personal publishing. Weblogging, like any art form, can be a radical genre. Its esthetics and its contents mix the private and the public, which would define it as purely political, if you wish. Originally political, so not signing up to party lines. Not relying on representation, but actively engaging in speaking out, speaking for itself by itself, in the typical collaborative, contextual, linked way that I described before. Q. do you consider yourself an activist of any cause? if yes, what cause or movement? is this engagement reflected in your publication? Here the answers are simple: no, none and yes. You can read from NQPaOFU what it is: notes, quotes, provocations, and other fair use. Thats all. There doesnt exist something like a weblog movement, god forbid. There is cliques and circles of friends, and mutually indebted people running these publications, very much so. Some among us love each Daily Operations paper at the Declarations conference at the Concordia University Art and Design Department, Montreal CA 2628 October 2001 (Note of May 2006) The Declaration conference, on critical (graphic) design issues took place a month after 9/11 and after the publication of the First Things First 2000 Manifesto. These events were mutually infectuous in a critical design community. I stayed away from obvious simplifications but some reference in the text still applies to the fresh political context of post-11 September 2001. First Things First Manifestos tired progressivity made me install the Innovation and Design for Information Empowerment website (I DIE for Change), today archived at http://idie.enclavexquise.com . other, even when we havent met. But as much as there is no here in here (when thinking of the dislocated character of the internet and web), there is no us among ourselves, for the weblogging community. So neither are there any party lines thank you very much! () The basic idea of daily operations is, for design and designers, to return from their professional splendid isolation into an everyday, in order to anchor an engaged artistic production in the saturated information aggregate of todays media, without having however to excuse their activities outside their discipline, bothered by irrational guilt on the basis of lame interpretations of how todays world is branded by evil. Because we dont mark it that way, and neither do they, or you if I know at all whom I am addressing here. This paper puts forth no solutions but observations and imaginations of two closely related, equally important cultural and political challenges, folded into one commitment: a challenge for design, and a challenge for publishing, folded into real time information exchange and shared learning. As its point of departure it takes the past ten years drift of popular communication, in education and entertainment, through a changing media landscape. Networked many-to-many digital media, which are defined by cheap production, instant distribution and flexible feedback, first complemented one-to-many print and audio/visual media (which depending on their impact and ambition are most often referred to as corporate), but increasingly compete these. New media can offer a more truly dialogic alternative, enhancing participation and organization beyond media boundaries, in direct civic action. I propose to look at our need for communication in and of the everyday, as at the same time uneventful (a necesary intimate alternative to invasive mono-cultures spectacular commercial and political interests) as well as expressive without precedent. Rather than in a time of experience design (being the latest faux future for the design disciplines), we should demand to live in a time of enhanced public performance. 42 It is in performance design that new design and publishing demands for the information era should be met, and designers should play their natural role and pay their due. () this all works only if each person makes links as he or she browses, so writing, link creation and browsing must be totally integrated Tim Berners-Lee, writing about his world wide web, in 1990, at cern, Geneva () I can remember being amazed that whatever city we landed in, my folks could always find these little bookstores and record shops, art galleries and jazz clubs that no one else knew about. I thought of them as secret places where you could go and meet people who were part of the secret thing. Dave Hickey, in Air Guitar: Unbreak my heart, an overture There is no technological fix. There is no design fix. Slogans dumb you down. (Disclaimer) Problogue Which media have ever worked for us, in the way that today the world wide web does? In the past, expectations for the printing press, the telegraph, telephone and radio have been similar to those proclaimed by early internet adopters, when the media revolution started in the early 1990s. With an exception of print, these older media did not deliver like the internet has done since. Even while radio and television could have developed into a more democratic forum, they were taken over by capital interests to be commercialized soon after their introduction. Just like the internet and world wide web, pessimists claim today. But these critics overlook the same quality which is overlooked by the media moguls: the internet can route around commercial interests, just like it routes around censorship. With infinite channel abundance, theres just too many alternative trails to follow and organize ones interests around: there is simply no conceivable mode of control for suppressive ideologies to apply. Even if this could be imagined (like the net is policed in some parts of the world, where the same isolationist ideology for example forbids parabolic antennas), for that part of the world which most of us still cherish as democratic, restraining the network would mean a considerable loss of economic value and is therefore ruled out. With the communication and entertainment industry having (been) built (on) the web-as-is, there is no way back. Alternative expression (alternative to one-to-many media monopoly) might in the long run compete blockbuster ideology, but is not a ready set goal, as will follow. Net competition will have to reap from civic action and/as full individual, personal engagement. With the unstoppable rise of digital recording, processing and publishing media, at last artists, designers and writers, those who use text and images and music to inform us and enrich our experience, possess the tools of cultural production which they had been needing for a long time, while our faith in big corporate ideologies, whether political of commercial, has been fading since several decades already. Since probably the end of ww2, in mega media narratives, lifes basic desires and needs, or lifes richer questions have not been represented in any generously faithful or in the case of fiction, any imaginative way, with all due respect to the individual artists who have benefited from the willing agency of powerhouses, while otherwise they would never have spoken to any audience at all. At all times, small press or poster printing, garage music recording and distribution, street wise art publication, all that wonderful stuff that was performed in and from Dave Hickeys little shops, was very important alternative cultural production served many a radical shift in peoples perception and continues to do so. Consequently I still consider new media in the context of the larger media landscape, in which print, radio and television remain irreplaceable. But the role of these media becomes redefined now that new media arise, whose technology and design deeply reconditions also the printshops and other studios productions and distribution. Dislocated availability, global accessibility and interest-driven recommendation are only a few of the effects which I will mention, that at the same time shrink the world and infinitely enlarge it, beyond explorability, I would say. Dont believe a slogan like the old Microsoft Network one, which suggests that the decision where you want to go today should be a daily routine. It wouldnt open the world to you, but destroy it for yourself and all others. Remember: its a slogan, propaganda. Today, our choice and use of those older media is deeply in/reformed by some of the very basic qualities and effects of networked media: not only in the technological, but primarily in the social, organizational, communicational sense. Information media decisively model our communication and other consumption habits. They inform our expectations and guide our experience of and thoughts about access, speed, quality and quantity in short they inform every value we embrace for all goods, services and their sociopolitical Print will become appreciation. The material world is sucked forward in the increasingly slip stream of the virtual world and has no choice but to keep ad hoc, ephemeral and pace and deliver like it does. Print will become increasingly local, while everything ad hoc, ephemeral and local, while everything that we think that we think deserves deserves to be archived and/or actively worked upon over a to be archived and/or longer time span or of which it is important to be shared actively worked upon with the widest of possible audiences, even over time, all over a longer time span that material or content will be online. or of which it is important to be shared with Following Berners-Lees early warning: this all works only the widest of possible if each person makes links as he or she browses, so writing, audiences, even over link creation and browsing must be totally integrated, I will time, all that material further introduce and discuss a recent publishing genre, the or content will weblog, which to me is the first proper exploration, since be online. 1990, of that write-browse-link hypermedia challenge, as embodied in the web. Daily, by definition I am only a poor approximation of my weblog. Some people have a life, others do a weblog. So what is and does a weblog, exactly? I will try to give some answers to these questions, before engaging into speculation on how weblogs might mark the end of the world wide web as you know it, to finally live up to its original challenge. The above are just two quotes overheard in the weblog community, illustrating an intimate, complicated, not seldom paradoxical relation of the weblog publication to the everyday life of its author, and more in general, to a corrupted work/life relationship. Corrupted when compared to times, when education, work and leisure were strictly separated, as was expressed in their codes of communication. On a strict 9 till 5, 40 hour, 5 days a week working schedule, most people dressed, behaved, consumed and produced differently on the job, than in the remaining 128 hours of the week, and week-ends. How different this is compared to todays economies, in which at work people are requested to relax and bring their families, but outside these hours are forced to exhaust themselves in permanent education and the improvement of their leisure consumption This opportunity, which we see primarily in the West, exemplifies an information-based economy, in which consumption and production values are inverted, leaving people producing information (having industries monitor and measure their behaviour), while consuming. With no other explanation than the development of better services and finely tuned customizati45 Information in todays on, content industries constantly have as much eyes and everyday is not only ears out as possible, to check our preferences. We are invidumped upon us in ted to their shops not to buy their products, but to perform large quantities, but behavioral patterns before them (play consumer, play!), in also sent back by us in order to increase production and reduce error in the just-inan equal amount, most time industrial process. Information in todays everyday is of the time without us not only dumped upon us in large quantities, but also sent knowing when and what back by us in an equal amount, most of the time without us exactly we are revealing knowing when and what exactly we are revealing about our- about ourselves, that selves to inform a commodity market. informs a commodity market. Another simple example would indeed come from the realm of design (are there any other realms today?), where actual() ly, as is argued elsewhere, individuals would have to be paid, instead of pay, to flag brands all over the gear and modes of What makes then that, expression of the leisure industry. Again we see a reversal of given an everyday interests between consumption and production, in what invaded by corporate could be called, in the spirit of the day: an Attention War. interest, weblogs draw Brands feed on attention. Attention is the user/consumers so much attention from real capital. S/he pays a dear price when deciding for such their authors and and such entertainment: to go to the museum or the park, to readers, to a point the concert or the bookstore, to the zoo or the gym, to drink at which they a Coke or a Pepsi, to wear Nike or Adidas, to use pc or Mac, comp(l)ete their to click msn or pcaol, to support the us or the terrorist. But I private life, or even digress. identity? Some of this however goes to illustrate that a corrupted work/leisure distinction is not exclusive to weblog publishing, but like a lot of other distinctions not nearly as black and white as they are usually presented to you they inform your everyday. I cannot in this context elaborate on too many examples. Following the links in and with this paper will allow you to experience some of the underlying observations by yourself. What makes then that, given an everyday invaded by corporate attention, weblogs draw so much attention from their authors and readers, to a point at which they comp(l)ete their private life, or even identity? One answer would be that they are indeed driven by a radical desire for alternative lifestyles and information. Moreover, most are produced by a professional group and in a milieu (artists, writers, designers) that hasnt known a strict work/life distinction for all of its tradition, while in an industry where flexibility rules (hires and fires), a new generation of professionals (artists, writers and designers, programmers, media developers) know no strict hours either. Dont you love the understatement? 46 As a daily publication, not unusually performed at several update moments per day, the weblog does effectively talk back to 24/24 infotainments unhealthy-mix-media, precisely by the personal and professional expression of its author. Weblog is voice. It expresses its authors everyday experience in text, illustrations, editing and design, all in one hand. Weblogs are not all encompassing critiques that pretend to stop the information invasion. On the contrary they are very precise professionally and personally guided expressions of the world its author lives in, limited to one persons experience and learning, for better or worse. Every weblog reflects the moods that come with the life lived and performed. It shows endless subtle variety, much of which will only appeal to very small audiences: circles of equally challenged people. On the other hand, thanks to the interconnectedness in its networked medium, weblogs are open for the widest imaginable perusing. With every new link they acquire, by publishing specific content, their potential audience widens. At the same time, because so much of its content is idiosyncratic, personal, lived in every sense, a weblog will not easily become a popular hangout, tempted to crowd pleasing. In other terms, which fit the occasion of the Declarations conference, because they compare well to the different modes of publishing in old and new media which are discussed, the weblog can be seen as a publishing genre, a new journalism, multiple new journalisms, informing a life while at the same time informing about (that) life, connecting it to other lives. As a dialogic publishing genre it benefits from new media affordances of cheap production and distribution, and can be targeted thanks to its connectedness: because it is linked to for its exact content, of that day, that moment, that precise line, image, sound, bit ephemeral as it may be. The uneventful When I preferred earlier to refer to weblog content as uneventful, I meant this as anti-spectacular, as in how weve come to read the spectacle after Guy Debords Society of the Spectacle: as a capital media conspiracy for which we all serve willing or not, conscious or not, as (mere) agents. Some of my own analysis and certainly some of what we hear at Declarations or read in First Things First Manifesto discussions, goes along with that paranoid view. For myself the anti-spectacular can only be found in very small media structures, local and networked at the same time, down to As a dialogic publishing genre it benefits from new media affordances of cheap production and distribution, and can be targeted thanks to its connectedness: because it is linked to for its exact content, of that day, that moment, that precise line, image, sound, bit, ephemeral as it may be. 47 the size of a single publishing individual, as uneventful as his or her information can get: common as it might be as a life lived, a profession applied. Precisely in its typical common identity lies the enormous power of change, to connect the inter-personal to (be) the political and free some space for immediate concerns, without having to fight the brand bullies head-on. Its format of coded electronic hypertext allows weblogs to be publications that can be linked to, at any precise spot of reference, line per line if necessary if designed as such. Weblogs are not just recommended reading, no matter what issue one puts hand on. Content is tagged for reference, entry by entry, paragraph by paragraph. A weblog is technically radically different from any old media publication. This means that it is read differently. One can read across several weblogs to gather ones information on shared subjects, on shared ideas. Given the very local personal quality of most weblogs, what is shared is how local circumstances relate to global developments. You should not have too simple an imagination of this. Weblogs do not just give their 2 cents on any event that marks mega media publishing. Like I said, they are precise, idiosyncratic publications. Their content does not only review the relationships of the local, situated to the global, mediated, in a topographical sense, but (taking full advantage of the realm of rich reference which is the web) it might link every possible utterance, whether actual or historical, which its author believes to be relevant in case. Recorded life shared A life lived today means a life recorded. Digital tools record our life from the cradle to the grave in ever so many happy moments, as still and moving imagery, audio and video: very boring material, as anyone who was ever forced to browse a friends holiday pictures will confirm. But another take on My First Sony shows us Rodney King, or several wtc impact angles, by a dv equipped downtown doctor wading the rubble, or whoever holds a camera these days. Were not recording all this for mega media. If extended into the publishing domain, whoever runs a weblog, a publishing outlet, whoever lives a life, encountering issues of safety, security, education, information access etc. etc. is in business. Business meaning information business. Business meaning constructing our own narratives, or providing the material to other people to construct theirs and fight for it. Personal publishing means in the uneventful sense anti-tellit-like-it-is publishing not fighting slogans with slogans. By the mere fact of its daily routine, of daily editing, not for scoops or the latest word, but for vital matters of the everyday, an everyday under information: under siege, individual publishing is a way to reclaim space and reconnect to the other underrepresented citizen, on a personal basis. The interpersonal is political, or: ways of life the plenty Design is a way of life, myself and probably more of us learned at school. Yes it is, as much as it is a skilful tradition, a vocation, a job or an industry. Graphic designs tools are text and image, their relationships and the play on our relationships towards them. Whether used to promote useless commodities or useless political agendas, our skills remain the same. A long history of commercial and political propaganda is available to prove this point: some great design was made. But one can also point at a history just as long, of service to a more humane world, better education, equal rights and higher ideals than capital gain or commodification. If design is a way of life, it should not surprise us if we see that typical way of life plenty reflected in its practices. It is my conviction that whoever wants to improve the narratives that we construct to communicate our relationship to the world, has to use ones tradition and skills and insight into how communication works, for those issues that are left out of mainstream media. These are perhaps more simple political observations than you imagine. For those designers and artists among you, inclined to be critical and do good, it doesnt bring you any further to be too concerned with legitimizing your discipline and all the time repeat how bad the world is. It is a waste of energy. Energy that could be applied to some better cause, which would better prove your point that indeed there are ways of life the plenty, we should be proud of that and hold on to them and put them in front of ourselves and everyone else. That is a design challenge, especially to find patterns in the abundance of linked fragments of networked publications before us. Finally we must not forget that among that content there are a lot of good causes and even more concern about them, and even more concerned folks, who spend more time than you and me would ever choose to devote to work on such causes. They developed other skills than we did. They can analyze the workings of power for us, they can come up with the best cases, they can teach us whatever we need and want to know to apply our skills, with them and for them and for Can we still conceive of politics as part of civic life, civic duties, that precisely serve to break away from all those needs and desires that one builds up around specific social, cultural, economical, even commercial identities? 50 their causes. This once was called maintaining professional relations. Today these relations can be informed to their advantage by personal relations, because networked media offer another paradigm, of linked fragments, abundant smaller connected stories, different readings, anti tell-it-like-it-is muscle machismo, no hype change. So (graphic) designers bring their way of life, in its professional and in its personal specificities, and engage in professional, interpersonal relationships, to work at the service of better communication and literacy. Designers tend to know, or have the informed intuition or talent or whatever you want to call it, to discuss with whoever is concerned in the matter at stake, how to be an agent, how to perform that agency, how to invest the budget and the human resources that are available. In my practice, designers and increasingly liberal artists are invited as strategists and conceptual thinkers, who are engaged not after the message or product has been developed, but at the outset of it. Artist and designers are invited indeed to offer agency for different parties in representational relationships, or symbolic exchange. An old question is about whether one should prefer to use ones private civic voice in political organization, when professional ways of life do not set the agenda, but instead people express themselves and organize themselves around common issues, beyond the particularities of such and such special interests or skills. In other words: should a designer always be a designer, or is his or her voice best heard as a citizen, among other citizen who equally give up their special interests? Can we still conceive of politics as part of civic life, civic duties, that precisely serve to break away from all those needs and desires that one builds up around specific social, cultural, economical even commercial identities? I think this question has become obsolete now that the private and the public have come together in manifold hybrid social expressions. We have to trust ourselves to develop an awareness of how to weigh all kinds of different information input. Our own hybrid interests will have to be answerable to the strange workings of consumption and production, to work/life inversions, to public/private perversions, to markets that are set up around us to brand our very desire for unbranded space, as was one of Naomi Kleins No Logo conclusions. Interest-based organization We do not support anymore party lines, we cannot identify ourselves with liberalism or communism or socialism or capitalism. Let alone conform ourselves to civic duties which, as long as representational democracies have existed, were thought of as what politics were exactly about. Now the critical movement of movements (Naomi Klein) cannot center around one or two big ideas, or narratives, and fight itself for linear realizations of their dogmas into better worlds. Interest based organization is a very big challenge, under new circumstances that measure from the intimate, private and idiosyncratic, to the common terror of outrageous acts in the domain where larger ideologies are still believed in. How to connect these scales is part of the challenge. We see it happen. Over the past three years I have learned a lot from browsing the personal sites of my peers. If I overstate that weblogs might mark the end of the world wide web as you know it, it is because I do believe that their modes of expression, their everyday public grappling with an abundance of private and public concerns, is indeed projecting a web as was pictured by its inventors and by the early believers in a networked society, and offers a whole new publishing paradigm. The personal publishing challenge is apparent. The design challenge follows from that first challenge. Every designer is an author, a publisher who, with every intervention, adds content to the bulk of exchanges, whether commissioned or not. There is always a commissioning voice, a commissioning tradition, a commissioning way of life. Design is content, attached to other content. Weblogs today are many, but form only a very small part of the internet. Developments have proven however that scale doesnt matter, certainly not in an experimental phase of a medium. Compared to the histories of older media, the web is an experiment in its infancy. Ten years ago none of us had private email accounts. An information society has to be built on a nodal economy of means of expression, of interconnected individuals. That development has only just started and it demands tons of imagination for its continuation. Sandra Fauconnier Designing Participation: theWeb Design Timeline In 2004, two educational and research institutions Piet Zwart Institute (Willem de Kooning Academie Rotterdam) and Institute of Network Cultures (Hogeschool van Amsterdam) launched A decade of webdesign, a project to commemorate ten years of web design (19942004). The initiative materialized in a conference in Amsterdam (January 2005, http://www.decadeofwebdesign.org) and a web-based, open timeline (http://www.designtimeline.org), inviting internet users worldwide to share their personal memories about the history of web design. The Web Design Timeline did not function as a purely internet-based environment; it was an online counterpart for a real-life conference. Connecting physical and virtual interaction in a meaningful manner is often an important challenge. In this case, both realms online and offline bore clear and active references to each other: the web-based timeline showed a prominent link to the conferences site, and during the conference the timelines interface was permanently projected on a fixed screen while new content was added between conference sessions. The web-based timeline was mainly designed as a medium for engaging a diverse audience, more broadly than was possible during the physical conference, in a participatory man 52 ner. Its designers, Femke Snelting and Michael Murtaugh, wanted to provide a platform that would stimulate the emergence of layered histories through multiple experiences and perspectives on the topic. They decided to use a faq-style architecture (Frequently Asked Questions), where users could submit questions, answers and images in any language of their choice, thus trying to avoid a mainly us- oriented or English-language discourse. At a certain point German students were asked to translate a set of questions from English to German. Typical questions and answers focused on topics such as early browsers, first experiences with websites, internet hardware and code. The site was promoted through a variety of channels together with the web design conferences publicity, and via a selection of email lists about internet culture, media art and web design. Over the course of more than one year, approximately 100 questions and 700 answers were gathered, submitted by more than 200 registered users. In terms of generating critical mass, this project has been quite successful; many people probably contributed because of active interest in the topic and because they were willing to share their experiences and opinions about web design more broadly. In open, collaborative online environments, questions and doubts about quality control and moderation usually arise quickly. How can a chaotic situation, with distributed authorship, result in content that meets certain quality criteria? Does it actually make any sense to speak about such quality standards? And is any moderation or intervention needed? In this particular case, the timelines designers decided to see if the platform would auto-regulate; they became active users and contributors themselves, but refrained from moderating other peoples writing (only in a few isolated cases, entries with self-promotional content were actively removed). The timelines simple and clear q&a structure and low-tech design provided a rather strict framework for contributors; this situation has probably helped in keeping submissions on topic, and in avoiding spam and abuse. While the projects openness and multi-perspective character was much more important than the eventual production of output with specific quality criteria, enforcing such standards turned out to be unnecessary in the first place. Sandra Fauconnier Designing Participation: the Dutch-Language Wikipedia Wikipedia is an international, web-based, open and collaborative encyclopedia. Any interested volunteer can contribute; Wikipedias content is released under the Gnu Free Documentation license, an open content license that enables and encourages more flexible re-use than traditional copyright regulations. The project was initiated by Larry Sanger and Jimmy Wales in January 2001, as a complement to another web-based encyclopedia, Nupedia; the latter worked with expert contributions and peer review, and is now defunct. Within a few months, sister Wikipedias in other languages were launched; the Dutch-language Wikipedia, for example, started off slowly in the Summer of 2001 and began to reach critical mass in 2003. In May 2006, the English-language version has more than one million entries; the Dutch Wikipedia is one of its largest siblings, with approximately 185,000 articles. The various (approximately 200) language versions operate in relative autonomy, but in terms of basic policies (see below) they remain quite faithful to the original project. With its many thousands of volunteer contributors many of them spending a large portion of their free time editing in the encyclopedia the sites social structure and decision 55 making processes borrow elements from anarchist and democratic models. To a large extent, Wikipedia is a meritocracy. Trusted users, for example, can obtain higher levels of control by becoming administrators, stewards or bureaucrats. Jimmy Wales, one of the projects founders, still has special decisionmaking privileges, effectively turning him into a benevolent dictator. The smaller language Wikipedias have less structure, due to their smaller sphere of contributors. Wikipedias complex decisionmaking system has emerged experimentally, itself a result of community consensus. Wikipedia is a so-called wiki, a type of website that allows users to easily add, remove or edit all content, in most cases even without the need for registration. The software also keeps track of all individual changes, so that pages can be reverted to previous versions. It is a very open and unstructured system, leaving lots of freedom for contributors to fill in the blanks and for imposing a structure that has emerged from social consensus (see above). Applying this radically open methodology to the production of a traditionally very controlled and institutionalized genre an encyclopedia is challenging, to say the least. Wikipedia does suffer from vandalism, edit wars and shallowness; common points of criticism about the project include its lack of reliability and quality, its systemic bias and the idea that the communitys group dynamics are hindering its goals. Linus Torvalds once gave the following remark about the emergence of quality in open-source software development: given enough eyeballs, all bugs are shallow; with many contributors, errors will be quickly characterized and fixed. Linuss eyeballs appear to be a double-edged sword in Wikipedias case. Most often, factual errors are corrected quickly, but the principle may also point to a voting mechanism rather than fact-checking; material that is not seen as blatantly false, may be accepted as true. Wikipedias most notable style policy is the so-called neutral point of view (npov): notable perspectives on a topic are summarized and mentioned alongside each other, without an attempt to determine an objective truth. The npov policy is beyond debate within the projects confinements. Apart from doubts and cricism alike, Wikipedia is probably one of the webs largest and most intricate collaborative projects. Perhaps the main question around the initiative ought to consider the nature of a print genre (the encyclopedia) and whether the same expectations and characteristics still apply when a similar principle is transferred to a web-based, collaborative realm. Sandra Fauconnier Designing Participation: the IssueGraph The issue graph is a formalized mind map of topics that are relevant to the Designing Participation research project an attempt to create a general, structured overview of issues that play a role in the design of participatory online spaces. All topics are organized in a hierarchical manner the grey bar in the middle can be seen as a stem from which several branches emerge. I must admit that this hierarchical point of view is quite artificial; in fact, all these topics are strongly intertwined and interconnected. Therefore, this is only a first attempt of visualizing possibly relevant research subjects. The left-hand part of this graph offers theoretical and practical background case studies, technologies, underlying values and possible theoretical and methodological handles; the area to the right offers an overview of fields of decision- making that play a role in the creation and maintenance of web-based participatory projects. 58 Arie Altena Blog entry, time-stamped April 3, 2006, written after starting to work with WordPress. (http://www.ariealt.net/blog/ 2006/04/03/do-not-writemore-than-12-lines/) Do Not Write More Than 12 Lines Do not write more than 12 lines How software softly tells you how to write. It doesnt impose, oh no, it just suggests why wouldnt you write like this, thatll be best dont you think? I do not like those suggestions. Thats why I already have a love-hate relationship with WordPress. Write Post suggests, softly, that I write short posts. Like of about 12 lines. The major part of the screen of my 12 powerbook is taken by the rest of the interface (which is clear enough, no reason for severe criticism). The box for writing is 12 lines long. Of course I can write as much as I want. Of course I can change whatever Id like to change. But thats not the point. How many people actually change the default? And besides that: one needs room for the other elements of the interface as well. The point is how the software (and how it is presented) programs a certain kind of writing. Short posts. Categorized. And writing a short post means that youre trying to be concise and clear. The act of categorizing installs database thinking. 60 Consciously or unconsciously, maybe even secretly, you are writing for an interlinked and searchable database. Of course, that is what you are doing anyway. At least, seen from the perspective of a machine. In case you are using blogging software like WordPress, you are filling a MySQLdatabase with categorized data. But also if youre doing everything by hand, old-skool, you are filling the database of the search engines. But there is a difference (is there?) When writing old-skool in BBEdit, using simple html, you are constructing a sequence. You are in a flux of time, writing is keeping track of time, it just goes on and on, one post comes after the other. When using WordPress, or a similar package, your posts may be, by default, presented in a chronological way, yet when writing and categorizing the post, there is much more of a database feeling. You store your thoughts and notes away, putting them in boxes. Feels more like filing (note: with one l). Claudia Hardi 62 Famous and Less Famous Images # Able the Spacemonkey, one of the first two monkeys to travel in outer space, 1958. (g.a.s. travelogue, 2006) # Walt Disney Jungle Cruise. (g.a.s. travelogue, 2006) # Marvin The Hitchhikers Guide to the Galaxy, 2005. (1066 And All That, posted on Wednesday, January 25, 2006) # Second Portrait of Marvin The Hitchhikers Guide to the Galaxy, 2005. (1066 And All That, posted on Wednesday, January 25, 2006) # War of the Worlds 1, 1935. (1066 And All That, posted on Wednesday, January 25, 2006) # War of the Worlds 2, 1935. (1066 And All That, posted on Wednesday, January 25, 2006) # Teddy May, Famous New Yorker Sewer Worker. (g.a.s. travelogue, 2006) # Club 33 Trophyroom, Disneyland. (g.a.s. travelogue, 2006) # Great Moments with Mr. Lincoln. A life-size audio animatronic figure designed by Walt Disney, 1964. (g.a.s. travelogue, 2006) # Smoking Scene 1, Hellboy and Tom Manning F.B.I. , Hellboy, 2004. (g.a.s. travelogue, 2006) # Smoking Scene 2, Hellboy and Tom Manning F.B.I. , Hellboy, 2004. (g.a.s. travelogue, 2006) # J. Edgar Hoover, A rare informal photograph of the FBI director. (g.a.s. travelogue, 2006) # J. Edgar Hoover, The famous boxer / bulldog photo. (g.a.s. travelogue, 2006) # Worlds Fair 19641965 New York. Model of the IBM Pavilion. (g.a.s. travelogue, 2006) # Worlds Fair 19641965 New York. Model of the American Indian Pavilion. (g.a.s. travelogue, 2006) # Arctic Bunnies. (g.a.s. travelogue, 2006) # Baker, one of the first two monkeys to travel in outer space, 1958. (g.a.s. travelogue, 2006) # Scene out of Below 1, A moment of suspense. (g.a.s. tra velogue, 2006) # Scene out of Below 2, A moment of suspense. (g.a.s. tra velogue, 2006) # Trumptower, Donald Trump, real estate tycoon. (g.a.s. tra velogue, 2006) # Unidentified 1 Category: Unidentified Scene. (g.a.s. trave logue, 2006) # Unidentified 2, Category: Unidentified Scene. (g.a.s. trave logue, 2006) # Dick Tracy Detective and famous two-way radio wrist watch. (g.a.s. travelogue, 2006) # Submarine 1 Philo Dufresne. Profession: Pirate. (g.a.s. tra velogue, 2006) # Ramblecity Unidentified, Category: Unidentified Scene (g.a.s. travelogue, 2006) # Scene out of Hellboy Hellboy and Tom Manning F.B.I. in Trouble. Hellboy, 2004. (g.a.s. travelogue, 2006) # Submarine 2 Philo Dufresne. Profession: Pirate. (g.a.s. tra velogue, 2006) # Ramblecity Category: Unidentified Scene. (g.a.s. travelo gue, 2006) # Security Down National History Museum, New York, Hellboy, 2004. (g.a.s. travelogue, 2006) # Sewer Sewer Safari, New York, Hellboy, 2004. (g.a.s. trave logue, 2006) # Atlas Shrugged, The Murderweapon. (g.a.s. travelogue, 2006) Unless otherwise indicated all images are Cultural reference out of the G.A.S. [GAS] travelogue. [g.a.s. (sewer gas & electric) documentary / database research project, 2006] They are captioned with their [GAS] Reference Able the US Spacemonkey Two young visitors view Able, one of the first two monkeys to travel in outer space, 1958. [GAS] Reference: Character: Borneo Bill Copyright: The National Museum of Health and Medicine, Washington, US Walt Disneys Jungle Cruise [GAS] Reference: Character: Walt Disney Copyright: Walt Disney Co. 63 This is Marvin The Hitchhikers Guide to the Galaxy (2005) . Directed by Garth Jennings. Writing credits: Douglas Adams (book & screenplay) (1066 And All That, posted on Wednesday, January 25, 2006) War of the Worlds 1 War of the Worlds, Designer Edith Head Directed by George Pal, 1935 (1066 And All That, posted on Wednesday, January 25, 2006) Copyright: Paramount. Teddy May, New Yorker Sewer Worker Teddy May was probably largely responsible for spreading the sewer alligator legend. Teddy May told stories of sewers swarming with alligators, and a subsequent sewergator extermination campaign. Teddy May told a lot of stories. [GAS] Reference: Character: Teddy May Copyright: Unknown. 64 Club 33 Trophyroom Club 33 is an exclusive Club located in the heart of the New Orleans Square section of Disneyland. Officially maintained as a secret feature of the theme park. Stories have been told that Walt Disney had made use of audioanimatronic technology within the Club. Microphones in lighting fixtures and stuffed animal heads would pick up a conversation while an operator would respond via the characters and lighting fixtures. [GAS] Reference: Character: G.A.S. Main Artificial Intelligence produced by Walt Disney. Reference Scene: G.A.S picking up a conversation between John Edgar Hoover, Roy Cohn and the waiter. But G.A.S. could barely hear anything, and it ended up mistaking Hoover and Cohns dinner order for a root-level reprogramming command. Copyright: Walt Disney Co. Great Moments with Mr. Lincoln Great Moments with Mr. Lincoln is a life-size audio-animatronic figure designed by Walt Disney of Abraham Lincoln reciting excerpts from Lincolns speeches on liberty, civil rights and freedom. First shown at the Illinois pavilion at the 19641965 Worlds Fair in New York. A story is told that once a mechanical failure during a show caused Mr. Lincoln to bend sharply at the waist and begin talking to the floor. [GAS] Characters: Automatic Servants and G.A.S. Main Artificial Intelligence produced by Walt Disney. Copyright: Walt Disney Co. Smoking Hellboy and Tom Manning FBI Scene 1 and 2 Guillermo Del Torros Hellboy (2004) is a compressed comics version of almost all main cultural references out of the book G.A.S. Copyright: Revolution Studios Distribution Company L.L.C. 65 J. Edgar Hoover A rare informal photograph of the FBI director and some of his chief assistants. The occasion: a baseball game between the FBI and the Baltimore Police Deparment, in July 1935. Left to right: Clyde Tolson, the Bureaus second in command and the directors inseperable companion, Frank Baughman, Hoovers oldest friend and FBI firearm instructor; J. Edgar Hoover; R. E. Bob Newby, a headquarter supervisor; John M. Keith, one of the hired guns; W. R. Glavin, of the Administrative Division; and C. E. Weeks, one of the special agents in charge. Orig. National Archives 65-H-51. [GAS] Reference: Character: J. Edgar Hoover. Copyright: National Archives 65-H-51. Bulldog Photo J. Edgar Hoover The famous boxer/bulldog photo. Crime Records, the FBIs huge publicity mill, arranged the shot in an attempt to show that the director had a lighter side Personally Hoover liked neither breed, favoring cairn terriers; over the years he had six, three of whom he named G-Boy. Orig. Wide World National Archives 65H-11871. [GAS] Reference: Character: J. Edgar Hoover. Copyright: National Archives 65-H-11871 66 Model of the IBM Pavilion The Worlds Fair 19641965 New York twin themes were Mans Achievement in an expanding Universe and A Millenium of Progress. It celebrated the boundless potential of science and technology for human betterment. [GAS] Reference: Character: Donald Trump Trail: Globe Sculpture - 19641965 Worlds fair Globe. Copyright: Unknown. American Indian Pavilion The Worlds Fair 19641965 New York twin themes were Mans Achievement in an expanding Universe and A Millenium of Progress it celebrated the boundless potential of science and technology for human betterment. [GAS] Reference: Character: Donald Trump Trail: Globe Sculpture - 19641965 Worlds fair Globe. Copyright: Unknown. Arctic Bunnies [GAS] Reference: Scene: Battle with an arctic bunny as a weapon. Copyright: Unknown. 67 Baker Spacemonkey The squirrel monkey Baker (image) and the rhesus monkey Abel are the first US spacemonkeys. Mission: Jupiter rocket, 28th May 1958. [GAS] Reference: Character: Borneo Bill. Copyright: Unknown. Scene 1 out of Below A Mystery Ghost Submarine Thriller directed by David Twohy. Dimensions Films; Protozoa Pictures Production, 2003. [GAS] Reference: Dabba- Dabba-Doo pirate submarine. Copyright: Buena Vista Home Entertainment, Inc. Scene 2 Out of Below Following Scene out of Below A Mystery Ghost Submarine Thriller directed by David Twohy. Dimensions Films; Protozoa Pictures Production, 2003. [GAS] Reference: Dabba- Dabba-Doo pirate submarine. Copyright: Buena Vista Home Entertainment, Inc. Trump Tower Donald John Trump, the business executive, founder and CEO of Trump Organization of the USA, mainly involved in the premium American real estate segment the Trump Casino & Resorts. He remains a major figure in the field of casino/hotels in the United States and has become famous on American television for his role on the reality show The Apprentice. [GAS] Reference: Character: Harry Gant. Copyright: Trump Organization. 68 Unidentified 1 The Worlds Fair 19641965 New York twin themes were Mans Achievement in an expanding Universe and A Millenium of Progress it celebrated the boundless potential of science and technology for human betterment. [GAS] Reference: Character: Donald Trump Trail: Globe Sculpture - 19641965 Worlds fair Globe. Copyright: Unknown. Unidentified 2 The Worlds Fair 19641965 New York twin themes were Mans Achievement in an expanding Universe and A Millenium of Progress it celebrated the boundless potential of science and technology for human betterment. [GAS] Reference: Character: Donald Trump Trail: Globe Sculpture - 19641965 Worlds fair Globe. Copyright: Unknown. Dick Tracys Wristwatch Dick Tracy. His wristwatch was popularized by the 1940s by the Dick Tracy comics. Tracy was a detective who had two-way radio communications to police headquarters via his famous watch. [GAS] Reference: Character: Harry Gant, Harry Gants wrist-watch Toby. Copyright: Chester Gould Submarine 1 [GAS] Reference: Character: Philo Dufresnes pirate submarine Dabba-Dabba-Doo. Copyright: U.S. Naval Historical Center 69 Unidentified Scene - Ramblecity No17 [GAS] Reference: Character: Donald Trump Trail: Globe Sculpture - 19641965 Worlds Fair Globe. Unidentified. Reference: Character: Philo Dufresnes pirate submarine Dabba- Dabba-Doo. Copyright: 2001, Diaphanarch. Scene out of Hellboy Sewer Safari [GAS] Reference: Character: Eddie Wilder and Joan Fine. Reference: Scene: Sewer Safari. Meisterbrau. Copyright: Revolution Studios Distribution Company L.L.C. Submarine 2 [GAS] Reference: Character: Philo Dufresnes pirate submarine Dabba-Dabba- Doo. Copyright: U.S. Naval Historical Center Unidentified Scene 2 Ramblecity No17 [GAS] Reference: Character: Donald Trump Trail: Globe Sculpture - 19641965 Worlds fair Globe. Unidentified. Copyright: 2001, Diaphanarch. 70 Security Down Scene out of Hellboy, 2004. Hellboy directed by Guillermo Del Torro, 2004, is a compressed comic-version of almost all main cultural references out of the book G.A.S. [GAS] Reference: Character: Amberson Teaneck. Killed with a copy of Ayn Rands novel Atlas Shrugged. Copyright: Revolution Studios Distribution Company L.L.C. Sewer Scene out of Hellboy, 2004. [GAS] Reference: Character: Joan Fine and Eddie Wilders sewer safari. Reference: to the urban legend of the Alligators in the Sewer. Copyright: Revolution Studios Distribution Company L.L.C. Atlas Shrugged Atlas Shrugged; the Murderweapon Atlas Shrugged is a novel by writer and philosopher Ayn Rand known for her philosophy of Objectivism. [GAS] Reference: Character: Ayn Rands hologram in a bottle. [GAS] Reference Scene: The Dead of Amberson Teaneck. Copyright: 1957, Ayn Rand. 71 Arie Altena Sandra Fauconnier Claudia Hardi Jouke Kleerebezem Inga Zimprich A Note: referenced items in <> are in the Glossary. Wikipedia URLs are preceded [Wp]. Items with a ? had not been referenced at the time of the Ubiscribe Wiki Dump, Saturday May 06, 2006, at 04:45 AM. Glossary argonauts A term sometimes used by players of Alternate Reality Games (arg) to refer to themselves. Grew from traditional Role Playing Games (rpg), which first came to prominence with the introduction of Dungeons and Dragons in 1974 by Jordan Weisman. Wizards of the Coast developed some of the first args (before the term was coined) to promote the collectable card game Netrunner in 1996. The first Webrunner game. Wizards did several more such games in the late 1990s for its games Battle Tech and Magic: The Gathering. One of the most commercial args to date remains the Nokia Game, which ran between 1999 and 2005, with a different story each year. The game used phone calls, sms, tv adverts, newpaper articles and emails to give clues to the player. Each game lasted only a maximum of three weeks, so deadlines for mini-games were strict, with many sections of the game only giving players one chance to solve it. See also: attention economy Rule Number One is to pay attention. Rule Number Two might be: Attention is a limited resource, so pay attention to where you pay attention. (Howard Rheingold) The attention economy is a concept that was described and discussed by (mainly) Michael Goldhaber and Rishab Aiyer Ghosh in the late 1990s. Goldhaber pointed out that attention is a very scarce good on the internet people only have so much time to spend online, and they divide that time between those online resources that are most relevant for them. The attention economy brings with it its own kind of wealth, its own class divisions stars vs. fans and its own forms of property, all of which make it incompatible with the industrial-money-market based economy it bids fair to replace. Success will come to those who best accommodate to this new reality. While Goldhaber was probably way too bold in abolishing what he called the old and obsolete systems of economics, his observation about the value of attention is still relevant in the context of internet- based activities, online publishing and blogging. See also: 72 Michael Goldhaber The Attention Economy and the Net (http://www.firstmonday.dk/issues/issue2_4/goldhaber/) Rishab Aiyer Ghosh Economics is dead. Long live economics! (http://www.firstmonday.dk/issues/issue2_5/ghosh/) Paul Perrys bibliography on the topic of the attention economy (http://www.alamut.com/subj/economics/attention/attent_e conomy.html) blogosphere B Common term to describe the overall community of blogs and bloggers, which is interlinked through a large number of crossreferences between individual blog entries. See also: cloudmakers C The original group that took on The Beast. They are also credited with coining most of the terminology. See also: collaborative authorship Kollaborative Schreibprojekte im Netz; ber Komplexitt und einige mediengeschichtliche Versuche sie wieder in den Griff zu bekommen (http://wwwcs.uni-paderborn.de/~winkler//kollschr.html) Tauschen, Austauschen, Kommunizieren; Netzbildung in konomie und Medien (http://wwwcs.uni-paderborn.de/~winkler) collabulary A thesaurus of generated by multiple end users. [Wp] http://en.wikipedia.org/wiki/Collabulary See also: , command line In the Beginning was the Command Line is a lengthy essay by Neal Stephenson which was originally published online in 1999 and later made available in book form. The essay is a commentary on why the proprietary operating systems business is unlikely to remain profitable in the future because of competition from free software. It also lucidly analyzes the corporate/collective culture of the Microsoft, Macintosh, and free software communities. Stephenson explores the gui as a metaphor in terms of the increasing interposition of metaphors between humans and the actual workings of devices (in a similar manner to Zen 73 and the Art of Motorcycle Maintenance) and explains the beauty hackers feel in good-quality tools. He does this with a car analogy. He compares four operating systems, Mac os by Apple Computer to a fine European luxury car, Windows by Microsoft to a station wagon, Linux to a free tank, and beos to a batmobile. Stephenson argues that people continue to buy the station wagon despite free tanks being given away, because people do not want to learn how to operate a tank; they know that the station wagon dealership has a machine shop that they can take their car to when it breaks down. Because of this attitude, Stephenson argues that Microsoft is not really a monopoly, as evidenced by the free availability of other choice oss, but rather has simply accrued enough mental shares among the people to have them coming back. He compares Microsoft to Disney, in that both are selling a vision to their customers, who in turn want to believe in that vision. The essay was written before the advent of Mac os x. In a Slashdot interview on 20th October, he remarked that I embraced os x as soon as it was available and have never looked back. So a lot of In the Beginning was the Command Line is now obsolete. Neal Stephenson (http://www.nealstephenson.com) In the Beginning was the Command Line [Wp] http://en.wikipedia.org/wiki/In_the_Beginning_was_the_ Command_Line) commonplace book Commonplace books (or commonplaces) emerged in the 15th century with the availability of cheap paper for writing, mainly in England. They were a way to compile knowledge, usually by writing information into books. They were essentially scrapbooks filled with items of every kind: medical recipes, quotes, letters, poems, tables of weights and measures, proverbs, prayers, legal formulas. Commonplaces were used by readers, writers, students, and humanists as an aid for remembering useful concepts or facts they had learned. Each commonplace book was unique to its creators particular interests. Commonplace is a translation of the Latin term locus communis which means a theme or argument of general application, such as a statement of proverbial wisdom. In this original sense, commonplace books were collections of such sayings, such as Miltons commonplace book. Scholars have expanded this usage to include any manuscript that collects material along a common theme by an individual. Critically, many of these works are not seen to have literary value to modern editors. However, the value of such collections is the insights they offer into the tastes, interests, personalities and concerns of their individual compilers. Producing a commonplace is known as commonplacing. A modern analogy to commonplace books has been applied to some types of blogs. [Wp] http://en.wikipedia.org/wiki/Commonplace commons-based peer production Commons-based peer production is a term coined by Yales Law professor Yochai Benkler to describe a model of economic production in which the creative energy of large numbers of people is coordinated (usually with the aid of the internet) into large, meaningful projects, mostly without traditional hierarchical organization or financial compensation. Examples of projects created by means of commons-based peer production: Linux (an open source operating system), Slashdot (a news and announcements website about technology), Wikipedia (an open, web-based encyclopedia), and Clickworkers (a collaborative scientific work organized by NASA). Yochai Benkler: Coases Penguin, or Linux and the nature of the firm (http://www.benkler.org/CoasesPenguin.html) Linux: http://www.linux.org Slashdot: http://www.slashdot.org Wikipedia: http://www.wikipedia.org Clickworkers: http://clickworkers.arc.nasa.gov See also: , , content In publishing and media content is information and experiences created by individuals, institutions and technology to benefit audiences in venues that they value. [Wp] http://en.wikipedia.org/wiki/Content copyright Copyright () is a set of exclusive rights granted by governments to regulate the use of a particular expression of an idea or information. At its most general, it is literally the right to copy an original creation. In most cases, these rights are of limited duration. [Wp] http://en.wikipedia.org/wiki/Copyright cosmic book Carl Sagans popular science series Cosmos Dr. Carl Edward Sagan (November 9, 1934December 20, 1996) was an American astronomer, astrobiologist, and highly successful science popularizer. He pioneered exobiology and promoted the Search for Extra-Terrestrial Intelligence (seti). He is world famous for writing popular science books and for co-writing and presenting the award- winning television series Cosmos. Cosmos was the most watched television show on PBS of all time and an accompanying book was published. Sagans capability to convey his ideas allowed many people to better understand the cosmos. He delivered the 1977/1978 Christmas Lectures for Young People at the Royal Institution. He narrated and, with Ann Druyan, co-wrote and co-produced the highly popular thirteen part pbs television series: Cosmos: A Personal Voyage (modeled on Jacob Bronowskis The Ascent of Man). Cosmos covered a wide range of scientific subjects including the origin of life and a perspective of our place in the universe. The series was first broadcast by the Public Broadcasting Service in 1980. It won an Emmy and a Peabody Award; according to the nasa Office of Space Science, it has been since broadcast in 60 countries and seen by more than 600 million people. From Cosmos and his frequent appearances on The Tonight Show, Sagan became associated with the catch phrase, billions and billions. (He never actually used that phrase in Cosmos, but his distinctive delivery and frequent use of billions made this a favorite phrase of Johnny Carson and others, doing the many affectionate impressions of him. Sagan took this in good humor, and his final book was entitled Billions and Billions). A humorous unit of measurement, the Sagan, has now been coined to stand for any count of at least 4,000,000,000. Sagan was a proponent of the search for extraterrestrial life. He urged the scientific community to listen with large radio telescopes for signals from intelligent extraterrestrial lifeforms. He advocated sending probes to other planets. Sagan was editor in chief of Icarus (a professional journal concerning planetary research) for 12 years. He cofounded the Planetary Society and was a member of the SETI Institute Board of Trustees. [Wp] http://en.wikipedia.org/wiki/Carl_Sagan Carl Sagan (http://www.carlsagan.com/) critical computing Being intelligent means being able to continously organize and reorganize experiences in an ever-changing world. The critical computing group develops technologies to assist this process, tools that help people engage in critical reflection around their attitudes, beliefs, and behaviors. (http://www.media.mit.edu/explain/+critical+computing) DevonThink D DevonThink is a Data Manager cms software. It stores any kind of document from e-mails, pdfs, Word documents, text, images, webpages and multimedia files. It comes with a full Apple script support and other features, and works best wih the search archive engine Devon Agent. Devonthinks special features are: Classify: files documents into the most appropriate group, automatically. See Also: shows similar documents. It can automatically extract of a text. Fuzzy search finds similarly spelled words. The search function finds related words, helps broaden or narrow the search. Intelligent summarize creates digests of texts based on the contents of the database. Text can be linked within the database to other files and one can link same words automatically, and many more. DevonThink is not only a simple database, its a flexible work environment, with powerful management features. It provides you with all the tools you need to effectively work with your documents. Use the integrated rtf editor to write new documents, or open them in a third party application. Devonthink is based on a powerful ai architecture that helps you organize and navigate your information collection. It assists you with both filing documents and with finding similar items. Master even huge data collections with a few simple clicks. (Ubiscribe Devonthink workshop/presentation, spring 2004, Jan van Eyck Akademie). Devon Technologies (http://www.devon-technologies.com/) digital printing Printing technology (laser printer, inkjet printer, digital press, etc.) that can produce printed sheets directly from a computer file, without going through some intermediate medium such as a film negative or an intermediate machi ne such as a plate-making machine. Because no plates or other negatives are needed, initial set-up costs can be reduced substantially. Digital printing is a prerequisite for . distributed authorship The act of writing or, more broadly, creating that makes advantage of, and is characterized by, the distributed character of the network as a medium. 1. Shared authorship more than one person working on the same content unit 2. Geographically dispersed 3. Often ad-hoc 4. Non-hierarchical 5. is more difficult to establish documented life Indiskretion Ehrensache Notes from the daily journalistic battle of Thomas Knwer Excerpt: Anonyme Freundinnen Dienstag, 02.05.2006. Irgendwann versuchen sie alle zu bloggen. Zum Beispiel auch die Redakteurinnen der Freundin. Das Ergebnis hat den Touch eines Groschenromans. (http://blog.handelsblatt.de/indiskretion/) A very funny, very entertaining and well written document out of of the life of Missys Nuf. Das Nuf Advanced (http://www.dasnuf.de/) E electronic book? electronic publishing How to distill meaning from complex everyday experiences. Manifesto Occams razor has its limits; we share a propensity for complexity. Though the medieval philosopher William of Occam admonished us not to increase, beyond what is necessary, the complexity required to explain phenomena; this principle has only limited applicability as a guide for living a full life. We are exploring a constructionist approach to the development of personal and community publishing tools with the hope that it will support iteration and reflection in ways that static tools do not. Through the medium of programming (design) we hypothesize that we will find an increase in the level of personal and community participation and appropriation. Filtering of content to suit the needs of individuals and communities of special interests was an emphasis of the early days of the web. We built systems to fine-tune and prioritize information based on criteria that include timeliness, importance, and relevance. Still, the expectations of the internet consumer closely aligned to those of the traditional media consumer-the role of the editor, whether human or machine, is to reduce complexity. The goal is to strive for parsimony by exposing the essence of available information. But we are beginning to expect more than efficient access to ideas the flow of ideas must lead to coherent thinking and learning. Our goal is to more deeply engage the information consumer to expand scope rather than restrict it. While we are not willing to be spoon-fed, we are willing to wrestle with the most ham-fisted of technological tools, if these tools lead us to self- expression and critical thinking. In keeping with Smiths notions of we are concerned with the approaches to media that will support future solutions to social, cultural, and economic problems. We view journalism (and other forms of information expression) as a model for thinking, creating, and decision-making. To achieve this engagement with information expression, we are exploiting a unique feature of electronic media: you can look under the hood in a way that no previous medium allowed. For example, every web browser has a menu item labeled view source, which allows any piece of content on the web to reveal itself and its inner structure. This means that reading and authoring become synonymous. Authoring is only one component of a publishing ecosystem. We advocate embracing the entirety of authoring, editing, publishing, and consuming. We further advocate using programming as a means of facilitation. Specifically, we are developing new programming languages as things to think with, in the tradition of the spreadsheet, Logo, eggg, dbn, Agent Sheets, and Squeak. We are attempting to remove the barriers to programming within the domain of publishing by building into our languages a representation of domain knowledge, but also representations of local knowledge (that which dictates local cultures and norms) and knowledge about people (that which is invariant among us). We aim to make the means of expression accessible, without diminishing quality or complexity. Source: Pedia Media Electronic Publishing (http://pedia.media.mit.edu/wiki/Electronic_Publishing) electronic text? F floss Free, Libre, Open-Source Software. An alternative term for free software. The term floss is often used to bridge the ideological divide between the free software and open source software movements. The term floss is useful for those who, for a variety of reasons, do not want to align themselves with one group and alienate the other. floss can also be used as a neutral term when discussing free/open source software with those of differing ideological viewpoints. Historically, floss was probably first used as a project acronym by Rishab Aiyer Ghosh, and has, since 2001, been used frequently in official documents. An alternative acronym is foss (omitting the L for Libre). See also: , [Wp] http://en.wikipedia.org/wiki/FLOSS [Wp] http://en.wikipedia.org/wiki/Open_source_vs._free_software folksonomy A synonym for mobtagging, free tagging, ethnoclassification. free software Free software, as defined by the Free Software Foundation, is software which can be used, copied, studied, modified and redistributed without restriction. Freedom from such restrictions is central to the concept, with the opposite of free software being proprietary software and not software which is sold for profit, commercial software. The usual way for software to be distributed as free software is for the software to be accompanied by a free software license, and the source code of the software to be made available. See also: , [Wp] http://en.wikipedia.org/wiki/Free_software 80 G geocaching Geocaching is an outdoor activity that most often involves the use of a Global Positioning System () receiver or traditional navigational techniques to find a geocache (or cache) placed anywhere in the world. A typical cache is a small, waterproof container containing a logbook and treasure, usually trinkets of little monetary value. Participants are called geocachers. See also: , http://www.geocaching.com [Wp] http://en.wikipedia.org/wiki/Geocaching Google Established in 1998, and now the worlds most widely used search engine. Trivialities: Google Book Search, formerly Google Print, allows users to search inside digitalized books. This service, resulting from partnerships with publishers and large research libraries, is controversial due to copyright issues. Attempts for Search Engine Optimization (seo) actively trying to get ones website higher up in Googles search results influences modes of writing and publishing. For example, it appears that newspaper avoid publishing too obscure or witty headlines boring, plain and descriptive is better. See: New York Times, 9 April 2006 This Boring Headline Is Written For Google (http://www.nytimes.com/2006/04/09/weekinreview/09lohr .html) http://www.google.com [Wp] http://en.wikipedia.org/wiki/Google grey literature Grey Literature is information produced on all levels of government, academics, business and industry in electronic and print formats not controlled by commercial publishing i.e. where publishing is not the primary activity of the producing body . GreyNet (http://www.greynet.org/pages/1/index.htm) groupware Collaborative software; application software that integrates work on a single project by several concurrent users at separated workstations. Groupware can be standalone or web-based software . See also: , , . [Wp] http://en.wikipedia.org/wiki/Collaborative_software goshdarned The Episodes of The Bastard Operator From Hell by Simon Travaglia. Including bofh 2005: All you can eat (36 courses of meaty goodness), bofh 2003: Year Book (Fun for all the family) and bofh 2002: A Readers Digest (Travelling Compagnion). The bofh Register (http://www.theregister.co.uk/odds/bofh/) GPS Global Positioning System. H hakmem hakmem, alternatively known as ai Memo 239, is a 1972 memo (technical report) of the mit ai Lab that describes a wide variety of hacks, primarily useful and clever algorithms for mathematical computation. There are also some schematic diagrams for hardware. Contributors included about two dozen members and associates of the ai Lab. Retyped and formatted in html (web browser format) by Henry Baker, April, 1995. The goal of this html document is to make hakmem available to the widest possible audience. Work reported herein was conducted at the Artificial Intelligence Laboratory, a Massachusetts Institute of Technology research program supported in part by the Advanced Research Projects Agency of the Department of Defense and monitored by the Office of Naval Research. Compiled with the hope that a record of the random things people do around here can save some duplication of effort. HTML Markup Language, the publishing language of the world wide web. hybrid media? hyperlink A hyperlink, or simply a link, is a reference in a document to another document or other resource. As such it is similar to a citation in literature. Combined with a data network and suitable access protocol, a computer can be instructed to fetch the resource referenced. hypertext By hypertext I mean non-sequential writing text that branches and allows choices to the reader, best read at an interactive screen. As popularly conceived, this is a series of text chunks connected by links which offer the reader different pathways. (Ted Nelson) informatic license Informatic License is akin to artistic license or poetic license and promotes the absolute freedom to handle (collect, process, publish) and use information to individual means. Informatic license also acknowledges that information is never value free but contextually determined and appreciated. intellectual property In law, intellectual property (ip) is an umbrella term for various legal entitlements which attach to certain types of information, ideas, or other intangibles in their expressed form. The holder of this legal entitlement is generally entitled to exercise various exclusive rights in relation to the subject matter of the ip. The term intellectual property reflects the idea that this subject matter is the product of the mind or the intellect, and that ip rights may be protected at law in the same way as any other form of property. [Wp] http://en.wikipedia.org/wiki/Intellectual_property Intellectual property comprises, among others, , patent legislation, trademarks, trade secrets and the protection of industrial design. internet of things The internet of things comes about when physical objects will be made electronically identifiable by embedding tags, to connect them to each other and to other information. An internet of things would render every object a unique address in order to locate it (), follow its trail, or simply label it with networked information. See also: , intertwingularity Intertwingularity is a term coined by Ted Nelson to express the complexity of interrelations in human knowledge. Nelson wrote in Computer Lib/Dream Machines (1974) : Intertwingularity is not generally acknowledged, people keep pretending they can make things deeply hierarchical, categorizable and sequential when they cant. Everything is deeply intertwingled. [Wp] http://en.wikipedia.org/wiki/Intertwingularity I J jargon file The Jargon File maintained by Eric S. Raymond. Short history 1975 to 1983 The Jargon File (hereafter referred to as jargon-1 or the File) was begun by Raphael Finkel at Stanford in 1975. From this time until the plug was finally pulled on the SAIL computer in 1991, the File was named AIWORD.RF[UP,DOC] there. Some terms in it date back considerably earlier (frob and some senses of moby, for instance), go back to the Tech Model Railroad Club at mit and are believed to date at least back to the early 1960s. The revisions of jargon-1 were all unnumbered and may be collectively considered Version 1. In 1976, Mark Crispin, having seen an announcement about the File on the sail computer, ftped a copy of the File to mit. He noticed that it was hardly restricted to AI words and so stored the file on his directory as AI:MRC;SAIL JARGON. However, jargon is a misnomer as the editors of the file have always tried to avoid the inclusion of strict computer jargon (technical terms) as opposed to slang used by hackers. The file was quickly renamed JARGON. The enhancements were made by Mark Crispin and Guy Steele. Unfortunately, amidst all this activity, nobody thought of correcting the term jargon to slang until the compendium had already become widely known as the Jargon File. Perhaps the term jargon gave the compendium faux seriousness. Raphael Finkel dropped out of active participation shortly thereafter and Don Woods became the sail contact for the File (which was subsequently kept in duplicate at sail and mit, with periodic resynchronizations). The File expanded by fits and starts until about 1983; Richard Stallman was prominent among the contributors, adding many mit and its-related coinages. In Spring 1981, a hacker named Charles Spurgeon got a large chunk of the File published in Stewart Brands Co Evolution Quarterly (issue 29, pages 26-35) with illustrations by Phil Wadler and Guy Steele (including a couple of the Crunchly cartoons). This appears to have been the Files first paper publication. 1983 to 1990 Shortly after the publication of Steele-1983, the File effectively stopped growing and changing. Originally, this was due to a desire to freeze the file temporarily to facilitate the production of Steele-1983, but external conditions caused the temporary freeze to become permanent. The ai Lab culture had been hit hard in the late 1970s by funding cuts and the resulting administrative decision to use vendor supported hardware and associated proprietary software instead of homebrew whenever possible. At mit, most AI work had turned to dedicated lisp Machines. At the same time, the commercialization of AI technology lured some of the ai Labs best and brightest away to startups along the Route 128 strip in Massachusetts and out West in Silicon Valley. The startups built lisp machines for mit; the central mit ai computer became a twenex system rather than a host for the ai hackers beloved its. The Stanford ai Lab had effectively ceased to exist by 1980, although the sail computer continued as a Computer Science Department resource until 1991. Stanford became a major twenex site, at one point operating more than a dozen tops-20 systems; but by the mid-1980s most of the interesting software work was being done on the emerging bsd Unix standard. In May 1983, the pdp-10-centered cultures that had nourished the File were dealt a death-blow by the cancellation of the Jupiter project at dec. The Files compilers, already dispersed, moved on to other things. Steele-1983 was partly a monument to what its authors thought was a dying tradition; no one involved realized at the time just how wide its influence was to be. By the mid-1980s the Files content was dated, but the legend that had grown up around it never quite died out. The book, and soft-copies obtained off the arpanet, circulated even in cultures far removed from mit and Stanford; the content exerted a strong and continuing influence on hacker language and humor. Even as the advent of the microcomputer and other trends fueled a tremendous expansion of hackerdom, the File (and related materials such as the Some AI Koans in Appendix A) came to be seen as a sort of sacred epic, a hacker-culture Matter of Britain chronicling the heroic exploits of the Knights of the Lab. The pace of change in hackerdom at large accelerated tremendously but the Jargon File, having passed from living document to icon, remained essentially untouched for seven years. 1990 and beyond A new revision was begun in 1990, which contained nearly the entire text of a late version of jargon-1 (a few obsolete pdp-10-related entries were dropped after consultation with the editors of Steele-1983). It merged in about 80% of the Steele-1983 text, omitting some framing material and a very few entries introduced in Steele-1983 that are now only of historical interest. The new version cast a wider net than the old Jargon File; its aim was to cover not just ai or pdp-10 hacker culture but all the technical computing cultures wherein the true hacker-nature is manifested. More than half of the entries now derive from Usenet and repre sent jargon now current in the C and Unix communities, but special efforts have been made to collect jargon from other cultures including ibm pc programmers, Amiga fans, Mac enthusiasts, and even the ibm mainframe world. Eric S. Raymond maintains the new File with assistance from Guy Steele, and is the credited editor of the print version, The New Hackers Dictionary. Critics lament that the new maintainer has added words of his own invention, developed the file counter to his own open source ideals, or that he has spoiled the Jargon File as a record of a single historically interesting culture and turned it into a generic collection of technical terms. Many hackers have become dissatisfied by his centralized control over submissions to the File, the allegedly questionable additions and edits he has made, and the removal of certain terms on the grounds of being dated (unusual in historical dictionary projects). He has also been criticised for using the Jargon File as a vehicle for promoting his own political and social opinions. Particular instances that attracted much attention were the addition of tendentious pro-Iraq War and pro-gun ownership entries. Raymond has replied to some of these concerns at the jargon.org website. The Jargon File Version 4.4.6 (http://jargon.watson-net.com/ ) jf Lexica (http://jargon.watson-net.com/jargon.asp) [Wp] http://en.wikipedia.org/wiki/Jargon_File just-in-time Shrinking, less cumbersome and faster production processes, in a lighter and increasingly everyday technological set-up, demanding less specialized knowledge, decrease production time (and cost) in general. A commercial market in its turn tries to keep one step ahead of demand, ever faster developing new products and services, for distinct audiences. These developments aim at just-in-time delivery of (possibly customized) goods and services. Originally just-in-time manufacturing is an inventory strategy implemented to improve the return on investment of a business by reducing in-process inventory and its associated costs. [Wp] http://en.wikipedia.org/wiki/Just-in-time L launch and learn? locative media Locative media are communication media that are bound 86 to a location digital media applied to physical places and triggering real social interactions. Mobile technologies such as the Global Positioning System (), laptop computers and mobile phones enable locative media, but they are not necessarily the goal for the development of projects in this field. Locative media is many things: A new site for old discussions about the relationship of consciousness to place and other people. A framework within which to actively engage with, critique, and shape a rapid set of technological developments. A context within which to explore new and old models of communication, community and exchange. A name for the ambiguous shape of a rapidly deploying surveillance and control infrastructure. (Ben Russell). Locative media are closely related to augmented reality, pervasive and ubiquitous computing. Or maybe even related to the . Ben Russell: Transcultural Media Online Reader Introduction (http://locative.net/tcmreader/index.php?intro;russell) [Wp] http://en.wikipedia.org/wiki/Locative_media Some new technologies and projects: Node (http://www.nodeexplore.com) Urban Tapestries; Public Authoring in the Wireless City (http://urbantapestries.net) Social Tapestries (http://socialtapestries.net) Proboscis (http://proboscis.org.uk/) Might also be related to, , , , , Multi Authorship, 3d Walking, Folksonomy the long tail Forget squeezing millions from a few megahits at the top of the charts. The future of entertainment is in the millions of niche markets at the shallow end of the bitstream. (Chris Anderson). The phrase The Long Tail (as a proper noun with capitalized letters) was first coined by Chris Anderson in a 2004 article in Wired magazine to describe certain business and economic models such as Amazon.com or Netflix. The term long tail is also generally used in statistics, often applied in relation to wealth distributions or vocabulary use. The long tail is the colloquial name for a long-known feature of statistical distributions (Zipf, Power laws, Pareto distributions and/or general Lvy distributions ). The feature is also known as heavy tails, power-law tails or Pareto tails. Such distributions resemble the accompanying graph where the long tail is the area below the right-hand part of the curve. In these distributions a high-frequency or high-amplitude population is followed by a low-frequency or low-amplitude population which gradually tails off. In many cases the infrequent or low-amplitude events can cumulatively outnumber or outweigh the initial portion of the graph, such that in aggregate they comprise the majority. Chris Andersons application of this principle to internet phenomena, drew on an influential essay by Clay Shirky, Power Laws, Weblogs and Inequality that noted that a relative handful of weblogs have many links going into them but the long tail of millions of weblogs have only a handful of links going into them. Anderson described the effects of the long tail on current and future business models. Anderson argued that products that are in low demand or have low sales volume can collectively make up a market share that rivals or exceeds the relatively few current bestsellers and blockbusters, if the store or distribution channel is large enough. Examples of such mega-stores include Amazon.com and Netflix. The Long Tail is a potential market and, as the examples illustrate, successfully tapping in to that long tail market is often enabled by the distribution and sales channel opportunities the internet creates. The Long Tail (http://www.thelongtail.com/ ) [Wp] http://en.wikipedia.org/wiki/The_long_tail Clay Shirky: Power, Laws, Weblogs and Inequality: (http://www.shirky.com/writings/powerlaw_weblog.html) Chris Anderson: The Long Tail, Wired 12.10, October 2004 (http://www.wired.com/wired/archive/12.10/tail.html) M media literacy Media literacy is the skill of understanding the nature of communications, particularly in regard to telecommunications and mass media. The skill entails knowledge of the structural features of the media, and how these might tend to influence the content of the media. [Wp] http://en.wikipedia.org/wiki/Media_literacy media migration? meme? memory goggling mind boggling? metadata Metadata (plural) are data about data. For example, typical and obvious metadata for a book are its author, title, publisher, publishing date, isbn number; and if the book is part of a library collection its call number. They intend to assist in the identification, discovery, administration and assessment of information. Metadata require a structured, orderly system to operate in, and are usually subject to meticulous rules, conventions and control. In the distributed and non-hierarchical environment of the internet, metadata also play an important role think about mime types for multimedia content. Multiplicity reigns there; while many professional domains have their own metadata standards in order to make information more easily exchangeable (the library world, for example, uses a unified metadata standard, marc, to describe books and make library collections mutually linkable), the world wide web witnesses a proliferation of commercial, governmental, non-profit and personal resources, each using their own specific and specialized metadata system. The increase in user-driven and user-generated, participatory and community-based content on the web has undermined the authoritative and controlled character of metadata as well. Interestingly, this has led to a more bottom-up approach to adding metadata (especially keywords) to information: free tagging (also known as mobtagging, folksonomies or ethnoclassification), where users add their own (uncontrolled and subjective) selection of keywords to content they post. Irrelevant tagging might lead to . Problems with online use of metadata, according to Cory Doctorow: 1. People lie 2. People are lazy 3. People are stupid 4. Mission: Impossible know thyself 5. Schemas arent neutral 6. Metrics influence results 7. Theres more than one way to describe something [Wp] http://en.wikipedia.org/wiki/Metadata Cory Doctorow: Metacrap. Putting the torch to seven straw- men of the meta-utopia. (http://www.well.com/~doctorow/metacrap.htm) meta noise Meta noise refers to inaccurate or irrelevant . Particularly prevalent in systems with a schema not based on a controlled vocabulary, i.e. Poor metadata defined by users in a folksonomy, resulting in a of metadata. Meta noise can be reduced by using a . Wikipedia, http://en.wikipedia.org/wiki/Meta_noise mob tagging See multi-authorship? mystery systems We dont know what they are, perhaps you do? N narrowcasting? noble amateur? O object hyperlinking The current internet does not extend beyond the electronic world. Object hyperlinking aims to extend the internet to the real world by attaching tags with URLs to tangible objects or locations. These tags can then be read by a wireless connected mobile device and information about objects and locations retrieved and displayed. See also: ; Tags; Tag reading [Wp] http://en.wikipedia.org/wiki/An_internet_of_things) OCR Optical Character Recognition (ocr) software translates a scanned text image into processable electronic text, neglecting font specificities. It made me realize that typ/ocr/acy is over, as witnessed some 48,192 times at myfont.com online reading group? 90 open access publishing Open access publishing, in the narrow sense, refers to a movement in scholarly publishing that promotes the open and free publication of scientific papers, as an alternative to the dominant subscription-based cost-recovery model. The open access movement is a direct result of the low- cost publishing possibilities via the world wide web. It is now feasible to publish a scholarly article and also make it instantly accessible anywhere in the world where there are computers and internet connections. The fixed cost of producing the article is separable from the minimal marginal cost of the maximized online distribution. These new possibilities emerged at a time when the traditional, print-based scholarly journals system was in a crisis. The number of journals and articles produced has been increasing at a steady rate; however the average cost per journal has been rising at a rate far above inflation for decades, and budgets at academic libraries have remained fairly static. The result was decreased access - ironically, just when technology has made almost unlimited access a very real possibility, for the first time. In reaction, a movement promoting the open publication of scholarly papers has emerged. The open access movement is one of the most prominent fields of publishing where and alternative publishing models are gaining importance, due to a mix of technological and economical factors. See also: , Budapest Open Access Initiative (http://www.ubiscribe.net/ubipod/wiki/pmwiki.php?n=Mai n.BudapestOpenAccessInitiative). Jean-Claude Gudon: In Oldenburgs Long Shadow: Librarians, Research Scientists, Publishers, and the Control of Scientific Publishing (http://www.arl.org/arl/proceedings/138/guedon.html) Peter Suber: Open Access Overview (http://www.earlham.edu/~peters/fos/overview.htm) [Wp] http://en.wikipedia.org/wiki/Open_access open content Open content, coined by analogy with describes any kind of creative work including articles, pictures, audio, and video that is published in a format that explicitly allows the copying of the information. See also: , , [Wp] http://en.wikipedia.org/wiki/Open_content) open source Open source describes practices in production and development that promote access to the end products sources. Some consider it as a philosophy, and others consider it as a pragmatic methodology. Before open source became widely adopted, developers and producers used a variety of phrases to describe the concept; the term open source gained popularity with the rise of the internet and its enabling of diverse production models, communication paths, and interactive communities. Subsequently, open source software became the most prominent face of open source. The open source model can allow for the concurrent use of different agendas and approaches in production, in contrast with more centralized models of development such as those typically used in commercial software companies. See also: , [Wp] http://en.wikipedia.org/wiki/Open_source P parallel universe Alternate Reality Game An alternate reality game is a cross-media game that deliberately blurs the line between the in-game and out-ofgame experiences, often being used as a marketing tool for a product or service. While games may primarily be centered around online resources, often events that happen inside plotlines may be provided to the players in almost any form, some of those used have been: e-mail, websites, both those obviously connected with the game and those innocent looking often where the bulk of the game lies, these sites provide puzzles in many forms, e.g. cryptography, phone calls to a players home, cell or work phone, land mail, newspaper articles or classifieds, chat/Instant messaging and so on the games have been known to initiate conversation, irc channels, real world artifacts related to the game in play, real world events utilizing actors who interact with the players who attend. These games always have a specific goal of not only involving the player with the story and/or fictional characters but of connecting them to each other. Many game puzzles can be solved only by the collective and collaborative efforts of multiple players. Alternate reality games are usually earmarked by a large game-reality in the form of multiple websites, all of which take themselves as being totally real. In fact, sometimes it is difficult to tell if a website is fictional or not. These websites form the foundation of the games universe, and are usually the primary storytelling vehicle, although the various media listed above will be used as well, creating a situation where the games alternate reality and the real world collide. Important to alternate reality games is the concept of this is not a game. To be most effective, these games dont advertise themselves as such, and never really admit to being a game at all. The mystery of whats going on and who is behind it all is a major factor, as is the general thrill of discovery (one web- site leads to another, and another, etc.) for the players. : the original group that took on The Beast. They are also credited with coining most of the terminology. Rabbit hole: the initial page or clue that drives the player into the game. Trail: a reference list of sites, clues and other items found during gameplay. arg: the abbreviation for alternate reality game, coined by players of the Lockjaw game. : a term sometimes used by players of ARGs to refer to themselves. [Wp] http://en.wikipedia.org/wiki/Alternate_reality_game participatory media News media that are created and maintained in a participatory manner, by end users and/or amateurs. peer-to-peer? personal publishing? PoD See podcast? pervasive publishing Ubiquitous computing, embedded in mobile and static objects and environments, connected in a wireless network, means infinite media outlets inviting pervasive messaging, or publishing. While for the early internet/www one remained tied to ones desktop like one was tied to where a telephone was hung before mobile telephony today when the mobile phone network, internet and are merging, any specific publication is allowed to appear anywhwere at anytime, at any specific address, to any specific audience. See also: print Print as a back-up and as an editorial notebook, to enhance a rich read/write experience. Hypothetically you read and write different from/onto paper than from/for a screen. Print is a different reading/writing technology/medium than a keyboard and screen are, these media support and promote different habits. Download from/release to paper is different from downloading from and releasing to electronic media and allows different processing. Rich read/ write habits are supported by, as well as provide a rich media menu. print on demand Print on demand (PoD) is a publishing technology. The main distinguishing mark for print (or publish) on demand is that a copy is not created until after an order is received. While it is conceivable that one could print on demand using any printing technology (e.g. linocut or Gutenberg letter press), is so often employed that the terms are often used interchangeably. Contrary to popular belief, PoD is not a business model; many traditional small presses have replaced their traditional printing equipment with PoD equipment (accepting initially slightly higher costs for increased printing flexibility and reducing the warehousing costs). Print on Demand with digital technology is used as a way of publishing books to order for a fixed cost per copy, irrespective of the size of the order. Digital technology is ideally suited to publish small print runs of books and posters (often as a single copy) as and when they are needed. While the unit price of each physical book printed is higher than with offset printing, when setup costs are taken into account digital Print on Demand provides lower per unit costs for very small print runs than traditional printing methods. [Wp] http://en.wikipedia.org/wiki/Print_on_demand pro-am Professional amateurs (also Pro-Ams or ProAms) is a conceptual term to describe a blurring between the distinction of professional and amateur, within any endeavour that could be called professional, such as writing, sports, computer programming, music, film, etc. [Wp] http://en.wikipedia.org/wiki/Professional_amateurs Recently, the term Pro-Am has been used as a descriptor for an emerging sociological and economic trend. This has been described by a uk think tank, Demos, in the book The Pro-Am Revolution: How enthusiasts are changing our economy and society (2004), by Charles Leadbeater and Paul 94 Miller. [Wp] http://en.wikipedia.org/wiki/Professional_amateurs produser Users of collaborative environments who engage with content interchangeably in consumptive and productive modes (and often in both at virtually the same time): they carry out produsage. Axel Bruns & Joanne Jacobs, Uses of Blogs, Peter Lang Publishers, 2006 (forthcoming) (http://snurb.info/index.php?q=node/158) publishing on demand? quarterly The magazine Co Evolution Quarterly was founded by Stewart Brand in 1974, with proceeds from The Whole Earth Catalog. It was founded, he later wrote, to see what would happen if an editor were totally unleashed. I would print anything that kept me turning its pages. Great magazines are known for their communities; though it rarely had more than 30.000 readers, the Co Ev had as vibrant a community of writers, readers and contributors as any magazine one can think of. Q Co Evolution Quarterly (http://en.wikipedia.org/wiki/CoEvolution_Quarterly) 2600: The Hacker Quarterly Is a quarterly American publication that specializes in publishing technical information on a variety of subjects including telephone switching systems, internet protocols and services, as well as general news concerning the computer 'underground' and libertarian issues. The magazine is published and edited by Emmanuel Goldstein. The Hacker Quarterly (http://www.2600.com/) The Hacker Quarterly Magazine (http://www.2600.com/magazine) [Wp] http://en.wikipedia.org/wiki/2600_Magazine rabbit hole The initial page or clue that drives the player into the game. Comes from alternate reality gaming. Argonaut a term sometimes used by players of args to refer to themselves. Comes from alternate reality gaming. The term has also an association with Rabbits. R 95 (http://www.ubiscribe.net/ubipod/wiki/pmwiki.php?n=Mai n.ArcticBunnies). Radius Loci Radius Loci names the reputation of a place and complements its Genius Loci, or spirit of (a) place. Radius Loci is a result of spreading information about a place, when a specific locations reputation introduces its specific qualities beyond a direct on-site experience. / Association with the Genius Loci or Spirit of the place in the book G.A.S. It can be followed in . real time Sunday May 08 2006, 1066 And All That Refresh: The unmediated is the immediate. The Ghost of Fujiama. The unmediated is the immediate Refresh an introduction: liveness a term that originated in broadcasting and has grown to be synonymous with authenticity and a trusted reality. The live cam phenomenon can be thought of as a public service, or a mode of passive advertisement, or it may be a new type of disciplinary device to answer the societal & bureaucratic norms and public desire discussed. One may construct fictional narratives using text and fabricated images. A scenario with the aid of hired actors and Photoshop. None of the people from the actual location have to appear in the fabricated images; however, the juxtaposition of the live and the fictional could establish a provocative correspondence. The stories, which range in time from a single day to a week, could concentrate on subtle changes in behavior as a consequence of the acknowledged presence of the camera in the space in question: a gradual shift in dress style, the activities of an after-hours cleaning lady, a ritual of stacking paper, one persons discreet and incessant ordering of take out food. Nothing shocking or dramatic, rather, everyday conventions slightly modified, either to perform for or to hide from the camera. The flip side to the performative role chosen or imposed on the people at the live site is the role of the spectator at the other end. And his demand on the immediate who believes liveness is synonymous with the real an object of uncritical desire for techno-extremes. This reproduced story requires an act of faith that what you are seeing truly is live, a faith increasingly difficult to achieve given the bag of technical tricks available, especially on the internet. My answer is the artists desire to tease the distinctions: to undermine the authority of and the live over mediated experience and to collapse the two into an indeterminate unity. Is it the question here: Do we need to re-mediate our reality in order to live? Do we need to answer your performative role at the other end of the live side with fictional narratives as a consequence of your uncritical desire for the immediate? My answer would be real-time computational performance. The Ghost of Fujiama Note 1 At present, thousands of webcams exist, broadcasting live pictures of fish tanks, traffic conditions, vending machines, private bedrooms, offices But, however varied the motives, live cam views always seem casual and lacking dramatic interest and content; they appear unmediated. Despite this apparent innocence, cameras are willfully positioned, their field of vision is carefully considered, and behavior within that field cannot help but anticipate the looming presence of the global viewer. The un-mediated is the immediate. For technophiles, liveness defines technologys aspiration to simulate the real in real-time. Lag time, search time, and download time all impair real-time computational performance. The Ghost of Fuijama Note 2 Weil man doch daran glaubt, dass Fenster die latenten Abbilder jener aufbewahren, die an ihnen sitzen und gesessen haben. Ghost of Fujiama (http://www3.shizuokanet.ne.jp/sinet/cam.acgi) Webcams Collected (http://www.wildweb.de/cameras/main frame.htm) The Ghost of Fujama & Refresh (http://66.240.176.205/mal loryneelyhouse/2005_05_01_archive.html) RFID Radio Frequency Identification (rfid) is an automatic identification method, relying on storing and remotely retrieving data using devices called rfid tags or transponders. An rfid tag is a small object that can be attached to or incorporated into a product, animal, or person. rfid tags contain silicon chips and antennas to enable them to receive and respond to radio-frequency queries from an rfid transceiver. Passive tags require no internal power source, whereas active tags require a power source. [Wp] http://en.wikipedia.org/wiki/RFID RSS See ractor A popular form of entertainment in Neal Stephensons The Diamond Age are so-called ractives (interactives). There is little live theatre in this world any longer, but there are still many ractors actors who play along in these interactive scenes. The audience can choose what to see, whether (and how) to participate, and so on. This is also part of the secret of the interactive Primer: a ractor narrates the story, which itself adapts to how the reader reacts to the material. reality tv? S schwag Great Moments in Schwag History or what is Schwag? The term schwag refers to all manner of logoed stuff given away by companies to get people to remember them, feel good about them, have their phone number and website at hand and generally make them think about them before any of their competitors. And studies show. it works!! The original spelling is swag (for Stuff We All Get). A little web research has revealed that there is definitely a widespread use of the term, but no real consensus on the correct spelling. One site explained schwag is what the coolest of the cool people say and another site indicated its called schwag if the item is particularly good. Other names for Schwag: tchotchkes, knickknacks, trinkets, trash, gack, promotional products 1880s William Wrigley Jr. hands out gum to promote his Wrigleys Scouring Soap. The public responds: Screw the soap; just give us the gum. 1889 Ohio newspaper man Jasper Meek figures out how to use his printing presses to stamp words onto burlap. He puts local store names on book bags; merchants buy them to give away. Americas first schwag bag is born. 1890s Henry Beach, Meeks journalistic rival, decides to get even. He uses his printing presses to stamp letters on strips of wood, creating the first great piece of schwag: the imprinted flyswatter handle. 1933 Convicted felon Charles Ward becomes president of the failing promo product company, Brown & Bigelow. He hires hundreds of ex-cons, vowing to rehabilitate them. He also hires the nations best pin-up artists to draw alluring women on company calendars. B & Bs calendars make their way into 50 million homes. 1950 Joe Segel founds the Advertising Specialty Institute trade group. Asked today what prompted him to organize schwag, he says, Its a long story and your readers wouldnt be interested. Segel goes on to found the Franklin Mint Corp. and the qvc network. 1951 John Baumgarth creates a calendar featuring a nudie photo of a young and unknown Marilyn Monroe, with the words Your Advertisement Here underneath. It becomes one of the most sought-after pieces of schwag ever. 1959 Police search the purse of woman killed in Flushing, New York, and find a pen with a company name on it. The schwag leads them to the suspect: a drug company employee, who confesses. He took the woman to a bar before killing her, and gave a pen to the bartender, too. Late 1960s Synanon, a cult-like drug and alcohol rehab program, uses recovering drug addicts to distribute tchotchkes. 1966 Specialty advertising businesses show their patriotic spirit by donating 15,000 plastic pocket calendars to US troops fighting the war in Vietnam. 1977 Apple Computer gives out T-shirts; they become instant collectors items. Early 1980s Michael Dell floods America with free mousepads. 1990 At the second TED conference, Richard Saul Wurman starts the tradition of giving away teddy bears and Wizards. Late 1990s Yahoo! plasters its name on kazoos, yo-yos, skateboards, and even the Zamboni ice machine used at San Jose Sharks games. 99 Late 1990s Following Silicon Valleys lead, 80 percent of corporate America has gone casual; demand for corporate-logo polo shirts goes through the roof. Fall 1998 German film company Agfa requires Comdex attendees to wear cardboard boxes as hats to qualify for prizes. No one protests. Early 1999 Guerrilla ad man Michael Dweck designs a silicone breast implant paperweight as schwag for Maxim magazine. It never gets used. June 1999 Starbelly.com opens for business, and its founder, Brad Keywell, brashly promises to revolutionize the business by taking it online. The industrys old boy network chuckles derisively. Fall 1999 Yo-yos are no longer enough: Volkswagen Beetles are given away at Comdex. January 2000 Starbelly.com is acquired for $240 million by industry lea der Ha-Lo, and Keywell assumes the presidency of the largest schwag company in the free world. Nobodys laug hing now. January 2000 Branders.com introduces an online design studio. Now everyone can make their own schwag! June 2000 Schwag reaches new levels of juvenile excess at pc Expo, with Frisbees flying overhead and everyone scrambling to get one of those balls that lights up when you bounce it. June 2000 One PC Expo attendee reports the sighting of a man cover ed head to toe in schwag. July 2000 Several units of the Tom Seaver commemorative bobble- head doll, given out at a Mets game to honor the legendary pitcher, find their way onto eBay; The New York Times 100 cites this as evidence that an on-line market can turn a freebie into a commodity. November 2000 Recognizing the relentless appetite for booty at tech shows, Branders.com introduces the Grab the Swag and Scoot promotion at Comdex: It provide scooters to help people get around faster and grab more product! May 2006 Ubiscribe launches Ubiscribe PoD. Wired Magazine Issue 9.01 Jan 2001 (http://www.wired.com/wired/archive/9.01/history.html) Promosapien (http://www.promosapien.ca/Content/What%20Is%20Schw ag.asp) self-editing?; self-organizational situated software Situated software (a term coined by Clay Shirky) is a phenomenon in software design and production software designed in and for a particular social situation or context. This way of making software is in contrast with what Ill call the Web School (the paradigm I learned to program in), where scalability, generality, and completeness were the key virtues. Situated software has the following typical characteristics: small pieces, loosely joined designed for use by a specific social group, not for generic users mostly not very scaleable; designed for small-scale use Clay Shirky, 2004 (http://www.shirky.com/writings/situated_software.html) software? syndication A web feed is a document (often xml-based) which contains content items, often summaries of stories or weblog posts with web links to longer versions. Weblogs and news websites are common sources for web feeds, but feeds are also used to deliver structured information ranging from weather data to top ten lists of hit tunes. The terms publishing a feed and syndication are used to describe making available a feed for an information source, such as a blog. Like syndicated print newspaper features or broadcast programs, web feed contents may be shared and republished by other web sites. (For that reason, one popular definition of rss is Really Simple Syndication). The two main formats in which web feeds are encoded, are RSS and Atom. A link to a websites feed is often indicated with a small, orange icon. [Wp] http://en.wikipedia.org/wiki/Web_feed T tagging A folksonomy is a collaboratively generated, open-ended labeling system that enables internet users to categorize content such as web pages, online photographs, and web links. The freely chosen labels called tags help to improve search engines effectiveness because content is categorized using a familiar, accessible, and shared vocabulary. The labeling process is called tagging. Two widely cited examples of websites using folksonomic tagging are Flickr and del.icio.us. See also: , . Synonyms for folksonomies and : ethnoclassification, free tagging, mobtagging. [Wp] http://en.wikipedia.org/wiki/Folksonomy ubicomp Ubicomp, or ubiquitous computing was developped at Xerox parc. U ubiscribe Ubiscribe is a publishing and participatory media research strand and publication series which originates at the Design Department of the Jan van Eyck Academie Institute for Research and Production in the Arts, Design and Theory in Maastricht, The Netherlands. The project was initiated by Design Department Advising Researcher Jouke Kleerebezem, in 2003. ubitext Ubitext is a paper to pda text and image digitization technology by Xerox parc improved scanning plus . The problem with the book/print as a back-up idea is that information should be able to flow back and forth between a printed and electronic state, in order to be able to both process electronically (edit, design) and in analogue ways (read/write, edit, design). 102 Xerox UbiText (http://www2.parc.com/istl/projects/ubitext/) user innovation User innovation refers to innovations developed by consumers and end users, rather than manufacturers. Eric von Hippel of mit discovered that most products and services are actually developed by users, who then give ideas to manufacturers. This is because products are developed to meet the widest possible need; when individual users face problems that the majority of consumers do not, they have no choice but to develop their own modifications to existing products, or entirely new products, to solve their issues. Often, user innovations will share their ideas with manufacturers in hopes of having them produce the product, a process called free revealing. See also: [Wp] http://en.wikipedia.org/wiki/User_innovation Eric von Hippel: Democratizing Innovation (http://web.mit.edu/evhippel/www/books.htm) versioning? V virtual The term virtual is a concept applied in many fields with somewhat differing connotations, and also denotations. Colloquially, virtual () (means) something that is almost something else, particularly when used in the adverbial form, e.g. Hes virtually [almost] my boyfriend. In computing, virtual is what does not physically exist, but is made to appear by software. Numerous philosophers have advanced conceptions of the virtual. The current definition, that can hardly be distinguished from potential, originates in medieval Scolastics and the pseudo-Latin virtualis. Most prominent of these in contemporary philosophy has been Gilles Deleuze, who uses the term virtual to refer to something that every object carries with it, which is neither its reality nor merely what it could have been, but rather what it is imagined to be. Virtual is therefore taken to mean a potential state that could become actual. Virtual is not opposed to real but to actual, whereas real is opposed to possible. Recently this conception of the virtual has been challenged and another core meaning has been elicited (Denis Berthier, Meditations on the real and the virtual in French). It is based both upon science (virtual image), technology (virtual world), and etymology (derivation from virtue Latin virtus). At the same ontological level as possible, real, or potential, virtual is defined as that which is not real but displays the full qualities of the real in a plainly actual i.e. not potential way. The prototypical case is a reflection in a mirror: it is already there, whether I am here to see it; it is not waiting for any kind of actualization. This definition allows one to understand that real effects can be issued from a virtual object, so that our perception of it and our whole relation to it are fully real. It explains that virtual reality can be used to cure phobies which remains contradictory in any conception for which the virtual is a kind of potential. [Wp] http://en.wikipedia.org/wiki/Virtual W web 2.0 Web 1.0 Web 2.0 Doubleclick Google Adsense Ofoto Flickr Akamai BitTorrent mp3.com Napster Britannica Online Wikipedia personal websites blogging evite upcoming.org and EVDB domain name speculation search engine optimization page views cost per click screen scraping web services publishing participation content management systems wikis directories (taxonomy) tagging (folksonomy) stickiness syndication Web 2.0 generally refers to a second generation of services available on the world wide web that lets people collaborate and share information online. In contrast to the first generation, web 2.0 gives users an experience closer to desktop applications than the traditional static web pages. The term was popularized by OReilly Media and MediaLive International as the name for a series of web development conferences that started in October 2004. Web 2.0 applications often use a combination of techniques devised in the late 1990s, including public web service apis (dating from 1998), Ajax (1998), and web syndication (1997). They often allow for mass publishing (web-based social software). The term may include blogs and wikis. To some extent web 2.0 is a buzzword, incorporating whatever is newly popular on the web (such as tags and podcasts), and its meaning is still in flux. Tim OReilly, What is Web 2.0 (http://www.oreillynet.com/pub/a/oreilly/tim/news/2005/0 104 9/30/what-is-web-20.html) [Wp] http://en.wikipedia.org/wiki/Web2.0 dd. 01052006 Logo collage by Ludwig Gatzke; licenced under Creative Commons Attribution-NonCommercial-ShareAlike (http://www.flickr.com/people/stabilo-boss/) weblog (blog, vlog, photolog) A weblog, or blog, is a frequently updated website consisting of dated entries arranged in reverse chronological order so the most recent post appears first (see temporal ordering). Typically, weblogs are published by individuals and their style is personal and informal. Weblogs first appeared in the mid-1990s, becoming popular as simple and free publishing tools became available towards the turn of the century. Since anybody with a net connection can publish their own weblog, there is great variety in the quality, content, and ambition of weblogs, and a weblog may have anywhere from a handful to tens of thousands of daily readers. Examples of the genre exist on a continuum from confessional, online diaries to logs tracking specific topics or activities through links and commentary. Though weblogs are primarily textual, experimentation with sound, images, and videos has resulted in related genres such as photoblogs, videoblogs, and audioblogs. Most weblogs use links generously, allowing readers to follow conversations between weblogs by following links between entries on related topics. Readers may start at any point of a weblog, seeing the most recent entry first, or arriving at an older post via a search engine or a link from another site, often another weblog. Once at a weblog, readers can read on in various orders: chronologically, thematically, by following links between entries or by searching for keywords. Weblogs also generally include a blogroll, which is a list of links to other weblogs the author recommends. Many weblogs allow readers to enter their own comments to individual posts. Weblogs are serial and cumulative, and readers tend to read small amounts at a time, returning hours, days, or weeks later to read entries written since their last visit. This serial or episodic structure is similar to that found in epistolary novels or diaries, but unlike these a weblog is open-ended, finishing only when the writer tires of writing. Many weblog entries are shaped as brief, independent narratives, and some are explicitly or implicitly fictional, though the standard genre expectation is non-fiction. Some weblogs create a larger frame for the micro-narratives of individual posts by using a consistent rule to constrain their structure or themes (see Oulipo), thus, Francis Strand connects his stories of life in Sweden by ending each with a Swedish word and its translation. Other weblogs connect frequent but dissimilar entries by making a larger narrative explicit: Flight Risk is about an heiresss escape from her family, The Date Project documents a young mans search for a girlfriend, and Julie Powell narrates her life as she works her way through Julia Childs cookbook. Jill Walker, Weblog definition for the Routledge Encyclopedia of Narrative Theory. (http://jilltxt.net/archives/blog_theorising/final_version_of_ weblog_definition.html) A weblog (usually shortened to blog, but occasionally spelled web log or weblog) is a web-based publication consisting primarily of periodic articles (normally in reverse chronological order). Although most early weblogs were manually updated, tools to automate the maintenance of such sites made them accessible to a much larger population, and the use of some sort of browser-based software is now a typical aspect of blogging. Blogs can be hosted by dedicated blog hosting services, or they can be run using blog software on regular web hosting services. Like other media, blogs often focus on a particular subject, such as food, politics, or local news. Some blogs function as online diaries. A typical blog combines text, images, and links to other blogs, web pages, and other media related to its topic. [Wp] http://en.wikipedia.org/wiki/Weblog webware An umbrella term for web-based applications web pages or websites that are no longer designed for the static, hypertextual presentation of content and information, but taking softwares paradigms to the web. When a webspace focuses on doing things rather than viewing or reading. A program, or even an entire operating system, within the window of the browser. Interestingly, the tension between the purist (content/ information + visual presentation) and the dynamic (process-based, acting and producing things in the browser) vision is subject to a heated, almost religious debate; web standards and the separation of content, design and functionality (World Wide Web Consortium) versus the web as an ubiquitous and flexible working environment. This transition is partly what is about. 106 See also: World Wide Web Consortium (http://www.w3.org) wifi Wi-Fi (also Wi-fi, Wifi, or wifi) is a brand originally licensed by the Wi-Fi Alliance to describe the underlying technology of wireless local area networks (wlan). Wi-Fi is now so pervasive, and the term so generic, that the brand is no longer protected and it appears on Websters dictionary. [Wp] http://en.wikipedia.org/wiki/WiFi wiki? Xanadu? X zigzag Z Software for a new computer universe by Ted Nelson. Weve discovered a new structure for building anything crossed lists in many dimensions, which were calling Zig Zag. (Were also looking for a generic term.) Zig Zag structure may greatly simplify casual database, casual programming, user-reconfigurable sofware, and casual visualization (made easier by the availability of multiple dimensions). Zig Zag also offers some unusual visualizations and an interesting two-window interface for touch typists. (Excerpt from Nelsons webpage). I think theres a case for a simple and unified world, handling many thousands of small items, without application traps. Most people need it. So let me show you a prototype that implements some interesting ideas, intended to lead to such a new kind of simple and unified world, possibly to permit the unification of everything that non-computer people want to do with computers. This is not an application, but an environment; an environment in which you can do all sorts of things powerfully. But please dont mistake its current appearance for what it will look like later. The current appearance is intended to show the simple basic structure of this environment. Later it can look many different ways, but always with the same consistent structure underneath. This consistent structure, the Zig Zag space Ill offer a different name for it later may be thought of as a multidimensional generalization of rows and columns, without any shape or structure imposed. Zig Zag is software built entirely out of connections in an interesting space, which I call Quantum Hyperspace (though it may have some other mathematical name I dont know about, since I stumbled upon it independently). Its best compared 107 to beads on a string: every cell is like a bead with many holes, and you can put one string of any color (dimension) through each bead. (Note that it also generalizes my 1965 design of zipper lists.) (Excerpt from a talk at the first Wearable Computer Conference, Fairfax VA, May 1213, 1998. ) A Gentle introduction to Ted Nelsons Zig Zag structure (http://www.nongnu.org/gzz/gi/gi.html) Discussion on Zig Zag on Lambda The Ultimate Blog (http://lambda-the-ultimate.org/node/233) Ted Nelsons Homepage (http://xanadu.com.au/ted/ ) zig zag (http://xanadu.com/zigzag/ ) [Wp] http://en.wikipedia.org/wiki/Ted_Nelson Computer Lib/Dream Machines This astonishingly prescient book originally written and published by Theodor H. Nelson in 1974 in a glorious oversized format is one of the tap roots of the then soon to be born microcomputer and cyber cultures. Computer Lib/Dream Machines (http://www.digibarn.com/collections/books/computer-lib/) Digibarn Computer Museum (http://www.digibarn.com/) 108 Claudia Hardi Google Searches & Other Notes Some Anectodes, Notes and Desperately Seeking Stories out of the Practice. Search engines are misleadingly called search engines they should be called find engines or something similar, because most of the time you will find the information you havent known yet you were looking for. Im always wondering what interesting information lurks behind those first 10 pages in Google. Out of curiosity, sometimes in a desparate search for () through the net, hunting an image, I have started against my usual habit to go beyond these 10 pages. Sometimes randomly, like page 213, 487, 526 something like that. A change to image search can do wonders as well I often find much more interesting web- sites through to an image as reference point than a title and some sort of two-liner. Often I have to look for images for my travelogues which are merely indicated by a small text about what it could be. As with the Anaconda Trademark logo for which I had been searching for ages. After I get no results with common means I have to start to read texts of websites which have a slight relation to it or might be just the tool to find another link, or name, for a new query. It brought me to many pages of trademark registers and other things. In case of the Anaconda Trademark I went to tons of cable companies catalogues to find the desired object. (As We May Think Database: Anaconda Tm (General Cable Company Mining Cable), travelogue 3). The longest trail was probably the search for the bfi logo a logo of a garbage company in the usa. Since I missed the cultural reference by living in Europe I didnt have a clue where to begin and what it would look like. I figured out that the company was sold twice, this information I found through stock information of this bfi firm. I basically had to follow the trail of ownership then guessing in which states they were operating for the search of this image. The Browning Ferris Industries Logo is related to the Jargon File Entry: bfi: Which means: Brute force and ignorance. Also encountered in the variants bfmi, brute force and massive 109 ignorance and bfbi brute force and bloody ignorance. (As We May Think Database: Entry: Browning Ferris Industries (which has been bought by Allied Waste), travelogue 6). Monday; on Amazon.de searching for books by Stieglitz. The Search Engines results were obstinately the same lists of Bosch machines. Drillers and such. I have given up after a while. An exquisite list with most desired search objects will follow. Metadata en de essayisten van de toekomst In 1993 hield de Duitse filosoof Peter Sloterdijk een lezing over de essayisten van de toekomst. Hij constateerde dat een nieuwe ecologie van de informatie haar rechten aan het opeisen was, en zei: Lineariteit blijkt een te zwak medium om de nieuwe wereldvorm van het vertakte en verstrengelde weten het hoofd te bieden. Dat klinkt, 13 jaar later, overbekend. Ons beeld van kennis wordt eerder gedomineerd door het beeld van een verstrengeld netwerk, dan gereguleerd door de metafoor van het boek. Nieuwe media veranderen de tekst van een tweedimensionaal weefsel in een driedimensionaal kluwen van verwijzingen. Aldus Sloterdijk, die vervolgens voorspelt dat schrijvers loodsen op de oceaan van kenbare en samenstelbare dingen worden, scouts in een genformatiseerde wereld. Hij noemt rijinstructeurs in een wereld, waarvan de omvang en avontuurlijkheid nog steeds door vrijwel niemand echt wordt beseft. Sloterdijk schreef bovenstaande regels toen het world wide web nog nauwelijks bestond (het leidde een nog verborgen bestaan, om vervolgens in 1994 dankzij de grafische browser open te bloeien onder de handen van duizenden gebruikers). Geen wonder dat niemand nog echt de omvang van deze omwenteling besefte. In 1993 voorspelde men, waarschuwde en droomde. Voorspellingen kloppen zelden. Neem die essayisten van de toekomst. Eigenlijk horen we daar nog maar weinig over. We horen veel meer over de bloggers, die dagelijks hun stukje tikken voor hun blog, die een chronologisch overzicht geeft van de schrijfsels van die ene auteur. De hyperteksttheoretici (waar Sloterdijk bovenstaande ideen ontleende) zagen in 1993 een auteur voor zich die schrijvend met links zijn eigen hyperteksten samenstelde. Zij gingen uit van auteursgestuurde links, je zou het, woordspelerig, geautoriseerde of zelfs autoritaire links kunnen noemen. Dergelijke ideen stonden aan de wieg van het world wide web. Ik rakel dit weer op omdat het web een volgend stadium lijkt te zijn ingegaan. Hype-bewuste zakenlieden spreken inmiddels van web 2.0. Kort gezegd gaat het om de herontdekking (want dat is het) dat het web functioneert op basis van participatie van, en samenwerking tussen grote groepen Arie Altena This text is also published in Metropolis M 2006/3. De hyperteksttheoretici zagen in 1993 een auteur voor zich die schrijvend met links zijn eigen hyperteksten samenstelde. 111 Het informatienetwerk wordt niet langer door geautoriseerde links gedragen, maar door automatische links, gegenereerd dankzij ge-mobtagde metadata. 112 gebruikers. Diensten die dat faciliteren zijn succesvol. Voorbeelden: het delen van bookmarks en fotos; wikis waarmee verschillende mensen dezelfde inhoud online kunnen redigeren (denk aan wikipedia); maar ook syndicatie, het beschikbaar maken van jouw informatie voor hergebruik in andere omgevingen (denk aan rss-feeds). In dit web 2.0 zijn metadata cruciaal. Data over data, zoals de beschrijving van een bibliotheekboek in een catalogus, inclusief codering en trefwoorden. Het blijkt dat een van bovenaf opgelegd metadatasysteem voor alle informatie op het web onhaalbaar en door velen ook ongewenst is. Mobtagging is populair geworden dankzij diensten als Flickr (fotos delen) en del.icio.us (social bookmarking): iedereen die informatie aanbiedt voorziet deze van trefwoorden: tags. In plaats van taxonomien ontstaan er zo folksonomien, quasi zelforganiserende categoriseringen van informatie. Geen autoritaire archivaris zou het hebben willen geloven, maar het blijkt te werken als de massa maar groot genoeg is. Ook bloggers doen aan mobtagging. Blogsoftware voorziet elke posting van een permanent adres, de naam van de auteur, een datum en tijd, de titel, en de door de auteur toegekende (en bedachte) categorien waar het bericht onder moet vallen. Veel nieuwere versies van de software sturen deze informatie mee naar een dienst als Technorati wanneer de posting wordt gepubliceerd. Technorati aggregeert de metadata, en maakt zo al miljoenen blogs doorzoekbaar. Daar hoeft het niet bij te blijven. Je kunt er matching engines aan koppelen die betekenisvolle verbindingen maakt, en zo nieuwe constellaties van data aan de lezer presenteert. Iedere gebruiker kan dan op basis van metadata, opgeslagen zoekopdrachten en automatisch bijgehouden voorkeuren, een eigen mix van informatie uit verschillende bronnen samenstellen. Het informatienetwerk wordt niet langer door geautoriseerde links gedragen, maar door automatische links, gegenereerd dankzij ge-mobtagde metadata. We kunnen overigens nog even doorgaan, want waarom zou het hier stoppen? Koppel er Google Earth aan en gps-cordinaten. Of voorzie de dingen van een unieke identificatie en neem ze op in het internet, met rfid (radio frequency identification tags). De wereld van de logistiek is er mee bezig, voor ontwerpers en ook kunstenaars is het een uitdaging geworden. Met reden, want het zou goed zijn om die data te mobtaggen, en niet uitsluitend van rijkswege van een stem- pel te voorzien. En die essayist van de toekomst? De situatie is anno 2006 tegelijk radicaler en minder radicaal dan Sloterdijk en anderen voorspelden. Radicaler omdat de eenheid van de tekst veel dieper is aangetast. Radicaler ook omdat teksten op veel meer manieren worden verbonden, en verbonden aan plekken en dingen en personen, die weer worden verbonden met elkaar. Alle sporen die je achterlaat kunnen worden gelinkt. Dat is ook een reden waarom niet iedereen even enthousiast is over software als Flock, een nieuwe browser die precies tot doel heeft om functionaliteiten te integreren die nu verspreid liggen over verschillende diensten, als online bloggen, fotos delen, en social bookmarking. De situatie is ook minder radicaal omdat de essayist van de toekomst niet bezig blijkt met het zelf fabriceren van allerlei kluwens dat doet iedereen als hij leest en speurt en browst maar tekstjes tikt, ze van metadata voorziet en ze loslaat in de grote database met matching engine. Voor wie schrijft is de eenheid van zijn tekst niet aangetast. Wel voor de lezer. Maar eenmaal geschreven, van metadata voorzien en gepubliceerd, is de tekst is vrij, of zo u wilt: vogelvrij. Ze wordt op haar beurt door andere gendexeerd, van meer metadata voorzien, en al die data wordt weer verwerkt en gematcht door machines. De geautoriseerde link is niet verdwenen, maar speelt een minder belangrijke rol dan werd voorspeld. En zo tikken de essayisten van de toekomst nog steeds hun tekstjes en zenden deze daarna (als flessenpost?) de wereld in. Noot De citaten van Sloterdijk zijn afkomstig uit Essayisme in onze tijd, in Peter Sloterdijk, Mediatijd, Boom, Amsterdam, 1999 (Duitse uitgave 1993) Maar eenmaal geschreven, van metadata voorzien en gepubliceerd, is de tekst vrij, of zo u wilt: vogelvrij. Ze wordt op haar beurt door anderen gendexeerd, van meer metadata voorzien, en al die data wordt weer verwerkt en gematcht door machines. 113 Jouke Kleerebezem Read/write Informatic License Garden photo: Joke Robaard While reading a summarized search query online provides good access to linked content, its automatic selection makes for dubious aforism when locked in a fixed format. 114 Mining 7 years of daily operations, for a first in a series of paper back-ups confronts one not so much with the limits of ink and paper they are patient, as a traditional Dutch saying goes. Yet a different medium demands a different edit, and content can be jumpy. While reading a summarized search query online provides good access to linked content, its automatic selection makes for dubious aforism when locked in a fixed format. NQPaOFU issues 1-96 search shows 112 occurences for weblog, 70 for personal publishing, 23 for biography and 9 for documented life. 87 for garden, 72 for studio. 16 for Margaret Wise Brown, 20 for Yves Klein while 7 for le vide. 15 for Agamben, 32 for Flusser. 107 for book, 21 for typography, 80 for Moulin du Merle. 5 for T Bheag. The site is unlocked most for Agamben and T Bheag. Mining NQPaOFU for personal publishing, biography and the documented life Personal publishing occurence 1. NQPaOFU 69 :: pandemonium prone, 30 April-18 May 2003 PERSONAL PUBLISHING PANDEMONIUM SPECIAL ISSUE YOURE A NEIGHBOURING WEBLOG AUTHOR? POST TO THE PPPMONITOR AND FIND YOURSELF KNEE DEEP As youve noticed, giving the personal publishing phenomenon some proper real world attention, risks to silence its routines. If youre not Information sharing, data or file sharing, personal publishing and leaving a data trail for grabs or for well thought- out selection is common media 2. NQPaOFU 75, 21 August-11 September 2003 Then my trip to Vilnius is due in three weeks from today, for a week of personal publishing pandemonium field work. Hit the space bar. The 24/7 event [28 August 2003] personal publishing editing issues. After for an hour or so having intuitively clicked, departing from familiar publications, via publications, via some comment link, into the sheer abundance of the personal publishing phenomenon, I crave for clever organization beyond lists of 3. NQPaOFU 44, 1029 July 2001 I have been wanting to write about the next important issue for the personal publishing paradigm: the abundant availability of tools/toys and precise. Having in the back of my mind the productional mode of the weblog/personal publishing, I should scale the use of cheap, available digital tools propaganda = most of our slogan-(busting)s. Will present the weblog (personal publishing) as definitely anti-propagandic, vis--vis eegee Adbusters et Chronological list of nqpaofu.com text anchors, 22 March 1998-31 December 2005, issues 1-96 #1 nqp launch the gift of attention underhyping the Internet#1 morality and reason VisionPlus 4 Conference, CMU Pittsburgh New York the one-to-one future of Vivian Selbo, Michael Sippey and QS Serafijn #2 wie het voelt mag het zeggen ST(*)boretum underhyping the Internet#2 multiple reality checks return to material culture Collection of the Artist #3 DeMuseification Amsterdam 2.0 (emptying public space) URLification Dissipatio HG Good Gameplay at Doors 5 #4 The Cologne Dom Enchanting Rtzer, Sloterdijk, Flusser, Franck Post Governmental Organization Bank of Perfect Play Interface application at the Mondriaanstichting (granted) and The Estate Expert System (refused) Informational Drift Dave Hickey Pierre Bourdieu SoccerFest improvement vs. innovation underhyping the Internet#3-4 Swiki! Gardens and Y2K escapism and more #5 Le Moulin du Merle, Fat... #6 Doing Data PalmPlanet! An Insomniacs Dream Tiny Gear De beste vierkante meter prijsper minuut! Remember Home? Airborne This way to the Stars Mocking Up Royal Relativist Road EnclavExquise Back and Forth Underhyping the Internet#5 Victoria Kicking Habits Information Patterns, Lenses, Filters Next Morning Reduce Waste Recast Consumption Induce Speculation Expression, Communication, Publication 115 #7 High Density Common Ground QuoteScape Any information can be calculated from public data (except ones roots) Just-in-time van Dale Content is History (Style is Present, However) 50th Frankfurt Book Fair Soft Liberation: the long winding road Driver! Follow That Information! Haiku Annotation Irony Is there a Doctor out there? on Alamut SweetBit Archeology Shit Happens The Programme is the Message? Quietude 21C Swiki Speed is an Urban Myth Quality Speed Return to (and from!) Groningen Doors 5 Live French Encore Radius Loci #8 Authoring Realities Sic Transit Gloria Mundi? Trust the real estate market, trust the banks, trust me Cradle to the grave? CCCrider: ContainerChannel Cruising, for Greener Grazing More green Mo Betta Links Weblog Tax Systems unlimited.nl#2: common ground for the petty bourgeois? Recasting my practice Palmrot? PageSpinner 2.1 Doors 5 re:visited Golden Palm Understanding Aesthetics Were only in it for attention Valuation Almore Flashback Been There, Done That Among Makers Zero Input net.folklore Found imagery 1'26,4" who wants to be off .beat? Swatch the Time ROA: Return on/of Attention 1999 E-Silence Global, Minimal, Traditional Into the Light Future Present Past Winter Solstice All Dressed Up Upcoming Changes Doors of Perception 5: Play (content is history / a generation thing / fun never ages / make or break the rules / simple stories do a lot of good) 116#9 We're Gone (leaving Amsterdam) IOU Truly Regretted Lasts 4. NQPaOFU 2, 26 August-2 September 2001 personal publishing is any utterance by one person, to any amount of other persons, using any medium other than direct speech. For some print bring back my personal publishing definition to 126 characters, including spaces and interpunction. Reduce : waste. Before I had: Personal 5. NQPaOFU 58, 30 August-25 September 2002 Largely overlooked, whenever the weblog as a personal publishing genre is reviewed, is its live character, its near- real-time daily operations and consumer only. Off-media uneventfulness is what attracts me in real-time personal publishing. Certainly, if the web, agreeably, is about around an authorability permitting exactly thatwhich clearly it isnt. Personal publishing might well be technically do-able and affordable, still it 6. NQPaOFU 64, 1 20 January 2003 all cultural formats: this is the purpose of the world wide web and personal publishing. With arguments that were exhausted in old media juxtaposition format would best fit my message for the museum as well. Of course, we got personal publishing. So I find myself reconsidering proposing the Van Abbe, a The documented life, living the biography, personal publishing with every shared file: to me read/write is the undeniable condition of cultural 7. NQPaOFU 60, 15 October-3 November 2002 of it to replace or at least complement it? How to go about to make it the personal publishing venue we would prefer it to be? Did we already, within to me is the state of emerging editorial diversity and flexibility in Personal Publishing Pandemonium times. Wild edit for the wild reader: the 8. NQPaOFU 63, 1131 December 2002 early next year. One of which might be an opportunity to invite some personal publishing ppl over to the JvE. The topic is periodical publishing, proof for living space development. So in a sense that brings us back to personal publishing, if publishing can be about how we submit information into 9. NQPaOFU: 2000/19982003 launch-and-learn personal publishing year by year topical search NQPaOFU map essays recycle the third year 1999/2000 23 third generation personal publishing wybiwyg: the volksblog sharing the weblog over generations new jounalisms agent-to-agent information sharing sxsw 10. NQPaOFU: 2001/19982003 launch-and-learn personal publishing year by year topical search NQPaOFU map essays recycle the fourth year 2001 38 39 40 41 personal publishing pandemonium drop snow hunger lag ever impressive search hi, you dont know me whatever life give quick Alpe des Chaux 11. NQPaOFU: 2003/19982003 launch-and-learn personal publishing year by year topical search NQPaOFU map essays recycle the sixth year 2003 64 65 66 personal publishing editing issues 5 years ago linked patronage BTW added to sitemarks local drama stemmingmakerij encore my generation 12. notes quotes provocations and other fair use since 1998 daily operations (2001) is one of my reflections on the web based personal publishing genre which has come up since the late 1990s. Also NQP is home of 13. NQPaOFU 47, from 11 September 2001 onwards if you are into post-FTF2K, post-Ad Buster?, proto-personal-publishing design or launch-and-learn activism 14. NQPaOFU 55, 228 June 2002 indeed, preferably and then well dosed diario added, in a tradition of personal publishing, venturing into domains of launch-and-learn communication 15. NQPaOFU 61, 321 November 2002 of that symposium, and those who could not attend but have that wild personal publishing talent and are contemporary design savvy. Parallel to this 16. NQPaOFU 62, 23 November-10 December 2002 what if it fits all of an artists expression. Could web based personal publishing be ones prime and preferred format? With conversational drift in the 17. NQPaOFU 66, 22 February-22 March 2003 the format, ambition and quality of these sites, instead of repeating my personal publishing mantras. Maybe my next truth Ill find somewhere entirely a mind is a terrible thing to waste `Mas Ars Que Dinaros' Reading Left to Write Communication Automatique: stay ahead of the Noise What's for Currency Tonight? Hello and Goodbye Le Moulin du Cincle? Midnight ramblings Time Travel Limitations More Mobility Fuel Informationalization Plenty visitors Sudden Deep Fatigue Long Shadows Tarte Tatin for Desert Talking 'bout my Generation Interference; Brain; Renaissance Space URLifespan.com Center and Periphery: Portal Blues?; Unplugged Supply Chains?; KIKO High Roads and By-Roads: Information Mobility A Moving Target Mobility is always late Fresh Today Fat Mobility #10 Senses Working Overtime (Muscles Too) (installing in France; Webby Award for Doors) Reality Check (at the Moulin du Merle, and re: San Francisco) Tales Of Migration Into the Mix (first book and music picks) Routes, Rituals, Routines, Rules (building up on site) Daily Life as Exercise; a house is a house of course, of course, that's why it's called a house (Day 1) Cincl'Exquise (local currency) Daily Life, Day 2 Le Monde Serbs Me Right Alo, alo? (What takes France Telecom?) Ceci n'est pas un sabbatical Connectivity in a cloud of dust (here comes France Telecom Consumption or Production as Conditions of Life and Communicationsor, We Can't All Have Picasso's Profile (NPI) Market, Anyone? Genius, Anyone? Local Color Can Make You Go Blind Obs, color La France Profonde Monsieur Teste (Paul Valry) R+r on School Duty Mercredi, the real thing Old Habit Remedial Jeudi Unexpected Guest Bonne week-end 117 Expression and Media Cred Repas Campagnard To Top It Off Don't Panic, It's Only My Material Expression 9:15am-4:30pm (school days for R+r) #11 Who wants yesterday's weather? Heavy with goodbye Heavy with water Heavy with bits More Speculation Sites of Speculation Le flottage bches perdues Little Sparta revisited C'est toujours les autres qui meurent (Marcel Duchamp) The School is Loose; or, Stagnation Makes Perfect Crash Dummies Are Go: Habit vs. Pathology stilstand is vooruitgang Plus je pense plus je pense Learning without Progress? The End of Value Free? Eternal Return Gentle Art Up The Frequency, ISOPCSD Friends R+r Us Magical Mystery Tour Bureaucratics in a cloud of smiles Diuretics Left to ourselves again Brain Drain? New Arrivals More Unexpected Guests More Basics Pros and Cons of Filtering Vital Information Tannay and Avallon Find France Closed Koninginnedag Detox Mode New School #12 Paris s'veille Mind the Links Food Chain Gang Another Invasion for La France Profonde Nutshells make nifty containers The Owl, the Cinclus and the Snake: Wildlife Invasion at the Moulin I'm For Informatic License (Customization#1 I'm For CryptoSustainability (New Market#2) I'm For CryptoMobility (New Market#1) I'm For Correspondence (Old Habit#5) interior/exterior correspondence I'm For Permanent Education (Old Habit#4) I'm For A Material World (Old Habit#3) I'm For Isolation (Old Habit#2) I'm For Unworldlyness (Old Habit#1) All The World Turned To A Page Again The Infinite Revolution Salon, TIRS (Fr. tir is shot) If you can't sight it, situate it Bloody #$%& oe Gremlins!? 118Of Gardens Laisser Leisure Files 1988-1992 (1998) Escape into the World; Today Is The First Day Of The Rest 18. notes quotes provocations and other fair use since 1998 daily operations (2001) is one of my reflections on the web based personal publishing genre which has come up since the late 1990s. Also NQP is home of () 47. NQPaOFU 74, 27 July-20 August 2003 Within 4 years after peterme coined weblog to say we blog, the personal publishing phenomenon has exploded beyond the we of whatever community Blog bulk banned the we out of the weblog. Personal publishing has become a native internet journalistic for mat. Fulfilling the web-for-one promise creation and browsing must be totally integrated), now see the light of personal publishing shine brightly. Some like Microdoc News Elwyn Jenkins go as 48. NQPaOFU 26, 924 March 2000 I had over the past years and have today. Then theres this interest in personal publishing developing here, there, where-ever. Also, if Im not links, probably. Some summarizing for the bigger pictu res. Then theres a personal publishing market developing in NL. And Dutch language has a great third generation personal publishing In third generation personal publishing, weblogs can go four ways. (1) the volksblog way, (2) the family estate 49. NQPaOFU 39, 18 January-12 March 2001 true. It was true. It will be true. In the light of the prepa ration of my Personal Publishing Pandemonium seminar at the Jan van Eyck Academy yet personal publishing pandemonium (from THE DEVILS DICTIONARY PANDEMONIUM, n. Literally, the Place of All the Demons. Most of them have escaped into a personal publishing pandemonium re: key: read: write: re:cursive: re:concile the documented life (journal; diary; work; leisure; density of 50. NQPaOFU 88, 20 July-15 August 2004 (only?) for the occasion of her MA graduation in Editorial Design. My personal publishing is online since 22 March 1998 and I produce hardly any paper estimate is much more confidential, I would consider a lot of todays personal publishing and certainly mine autobiography. Not a product or genre, but need to maximize communication volume and traffic. Pervasive popular personal publishing is the only foundati on for a large scale anti-mass media 51. NQPaOFU 40, 1229 March 2001 A development in personal publishing which remains closely true to the integrated writing, link creation and browsing which the web allows for, is Weblogging, networked personal publishing, builds a landscape of interests through which lead multiple, possibly competing paths. Well written, at times for March 21, but didnt get to upload it before I left for NL. The personal publishing pandemonium and Hyper- typography haunt me. Woke up at 5:38am at 52. NQPaOFU 70 :: pandemonium pride, 19 May-7 June 2003 PERSONAL PUBLISHING PANDEMONIUM SPECIAL ISSUE 2 nqpaofu.com by jouke kleerebezem 70 notes, quotes, provocations and other fair 53. Daily Operations, the query NQPaOFU is personal publishing, rather than a personal publication: a process, an act rather than a product. Its daily routine, its mixture of personal public expression since Lascaux The meta-message of weblogging is that personal publishing matters. That an information age can only be truly open get and how we get it and whos getting it to us. With NQPaOFU and other personal publishing projects, we note that, although as a principle not a lot 54. Daily Operations, the query NQPaOFU is personal publishing, rather than a personal publication: a process, an act rather than a product. Its daily routine, its mixture of personal public expression since Lascaux The meta-message of weblogging is that personal publishing matters. That an information age can only be truly open get and how we get it and whos getting it to us. With NQPaOFU and other personal publishing projects, we note that, although as a principle not a lot 55. NQPaOFU 91, 228 November 2004 their anyMeta. That software impresses me a lot. It could make a superior personal publishing engine. I am not saying weblog here, it does not 56. NQPaOFU 83, 1422 March 2004 this blogging would at least set the phenomenon apart against consistent personal publishing, domaining, building a memory for oneself, ones family, Of Your Life arts.informatiques Formats Spread Thin Who wants yesterday's weather? #13 Business or pleasure? The meat W words net.patients It Takes One To Know One Narcolepsy When lights went out Support Your Local Artist Let's Make Things Excellent Memories are made of this Remote control Beggars can't be choosers Sugar and Spice and Everything Entrepreneurial... Big Sleep Less I sleep, less I sleep Upload Interruptus Named anchors Faith Recap Dogma Recap I Thunk and Thunk... Couldn't Think Of Anything Better... The Informational Season RichLink Missions or Markets for Excellence? Mens Sana in Corpore Sano Material Worlds Apart Le Vide Count Your Blessings #14 Materia Prima Pr-Avis Purification Day Micro Energy: there's more where this came from Information At First Sight SimStupidMe Leave Mail On Server Think Presence, Think Ubiquity: Message in a Bottle yBook? Information Tokens The Poietics of Technology Imagine looking at your computer screen Information mummified, or nascent Lifestrokes Embedded weblogging Against Sprawling Urbanization Way French, road side, river side Le WebLog C'est Moi Young URLists Cum Suis Agency AnyOne-to-One? Quatorze Juillet Asnan vide grenier 68 and counting Have Nots, Will Fall Have(Not) Alphabetical Candygrammar Koup The cam that came to the box from a box Just What Is It That Makes Today's Art So Low On Information? #15 Squirrel Foraging 119 What's that spell? Give Me An F! Fine With Me A propostal Hey, Banner Up! Past, Present, Future Tempus Fugit Honey Happens It's the Time of the Season: DIM/DEM Eros Beats Chronos Big Time, Anytime my agenda differ from yours WYSIWYG (appears to be an ironic heading) Danger Dehumanization Mass Elitism Filter Source Love Control God's Own Attic Heaven, One Year Later Weblogability Standards A Propos Credits Due MIT time (NPI) Skill and Skull Nearing Zero Designing Use Materia Prima #16 Life's an Automated Bitch, in three handsome steps Solidarity Spree BricoDpt, JardiLand, McDonald's, Sainte- Bernadette: news from the cryptocastles Le jour de la Rentre The noble amateur and the bachelor No technology beats lunch a Market/not-a Market: 'changing the way people buy' Clue Looby Lunch Preach what you practice Monologue Rogues The bachelor pattern of ejaculation Rhyme by Math of Trend Leave A Trail Rainmaker Follow your own path Greetings from Jargonia Gender Divide Lowest At InfoSeek IO Who? Privacy is no freedom Grounded Embedding vv. Embodying Heard It Through The Grapevine Tracking Dead Grooves Night Shift Low HTML extralinking Recycle Post Scriptum Operandi Blogbuster Breaking Blog News BTW: Ceci n'est pas une blague ('this is not a blog') KRK Don't Call Me Middle Names mementum.com Did I say 'privacy rape'? In order of disappearance/to disappear Dead Language New Media Curricular Math DL+NM=CM 120 Coming alive surfhysteriamerica.com F for Dandyism Squirrel Foraging 57. rm interviewing cef, pp and jk on wl, for nu-e content, the unique quality of instant read/write/linking of the web, personal publishing enters a new mode of cultural production and life in the practice. There are it seems few artists who do them. To me as an artist personal publishing however is another example which contrasts the art world Then who says all personal publishing should be usable, accessible? Accessibility has nothing to do with it, as in all major arts. rm: one 58. NQPaOFU 81, 16 January-1 February 2004 that we do not need such an institutionalized stage when we have linked personal publishing and search functionality. Panintermediation is the Gillian Crampton-Smith disapproved at first sight with my interest in personal publishing the more the merrier, regarding 6,5 and counting billion 59. NQPaOFU 78, 1 November-3 December 2003 Im still convinced of the conceptual integrity of one site fitting all, personal publishing emerging right there in the mix. Yet entering a service (as opposed to, and in addition to personal) publishing is heading anyway. Which again puts forward serious personal publishing management and 60. NQPaOFU 29, 16 May-13 June 2000 Of course I had hoped to feed my intuition that weblogs, personal publishing, could serve as an example of the use of networked media in a specific way, quantity, which demands serious research into content matter and style in personal publishing. If any of my readers come across or know of such research 61. NQPaOFU 41, 30 March-25 April 2001 A development in personal publishing which remains closely true to the integrated writing, link creation and browsing which the web allows for, is Weblogging, networked personal publishing, builds a landscape of interests through which lead multiple, possibly competing paths. Well written, at times 62. NQPaOFU 94, 122 February 2005 personal publishing conservancy Lets pick up on this again. Note to self: add dates of publication to document heads, to show up in searches: routine, let alone standard. Which brings back another long topic: personal publishing conservancy. NQP on Google Siemens 63. notes quotes provocations and other fair use anchors 1 third generation personal publishing wybiwyg: the volks blog sharing the weblog over generations new jounalisms agent-to-agent information sharing sxsw personal publishing pandemonium drop snow hunger lag ever impressive search hi, you dont know me whatever life give quick Alpe des Chaux 64. notes quotes provocations and other fair use anchors 2 personal publishing editing issues 5 years ago linked patronage btw added to sitemarks local drama stemming makerij encore my generation personal publishing conservancy] solid google radius loci one step at a time out of all time slots out of all places geen beter leven dan een 65. NQPaOFU 25, 15 February-8 March 2000 Fostering a genre in second generation personal publis hing (post home page web), the weblog author performs a gentle art of agency. Guiding readers 66. NQPaOFU 71, 730 June 2003 of its situatedness, while leaving it anchored in it at the same time. The personal publishing and weblogging pro duction thrives on the possibilities to 67. NQPaOFU 72, 30 June-13 July 2003 into content management, the construction of narrative, network enhanced personal publishing and the manage ment of estates (bodies of work, collected 68. NQPaOFU 77, 320 October 2003 Eyck I hesitate to fix its format. Originally thought of as a web oriented personal publishing research, every concept of containing it is naturally 69. NQPaOFU 82, 31 January-10 March 2004 of soap products as a canvas to spread the word. Clean rubbing pervasive personal publishing. [20 February 2004] dromaining Publication hick-ups 70. moerstaal 1 achter mijn rug ontstaat zowaar een micromarkt voor Nederlandstalige personal publishing beter bekend als blogging (de eerste en de laatste keer dat #17 Done Meanwhile, over at the test bench... underneath the content, it's the browser In Search of Free Man 'Just' Free Rule by Preference myslogan.com (still available) The ABCs of being I, E, Uh..., Opinionated Don't be a puppy: join iProstitution today! In Search of Disappearance Curricular Smut How much does your privacy depend on anonymity? 9999 Some of the best things in life are off-line Life's an Automated Bitch, in three handsome steps #18 Let's get lost Here's to the Shopkeepers More trouble Settling Foreign Territory World Animal Day A Mixed Bag Air Guitar Manic Library Free Lunch Erratic: No External Links QED Empower Men Tissues Truth Puppy Media migration Fact Finding Transfixed 1974 Transfixed 1999 Local or Global or Antidotal I DIE today It's official (and secret) Talking back to the >+ media Designer Conscience repeats itself First Things First 2000 First Things First 1964 Mission in the making The one-stop weblog? The 'a link a day' Deliverable Divided we blog make that 2 Counter-paranoia fog in the valley underneath the content, the browser What happened? Old Memes Die Hard Competence Showdown (Ceci n'est pas un Mot) #19 You're the dot tenant for chrissake Tufte Exposed? infoArcadia (soon) 1 : attention Short Plea For 'Pause for a Cause' Complementary Volume or Value? Incantations: 1. discretion - 2. talking back - 3. brand or niche - 4-5. beyond opinion 6. agency - 7. abundancy - 8 9. Capital/change 121 know, trust, deal Quick, Blog, Follow that Content! Next bumpersticker: I Blog for Eternity More Narrowscape Hack my conference Reputation flees the blogs A Course is a Course, Off Course, Of Course If you'll excuse my cross- dressing Female Principle Fact finding Nursery Finest Hour Repaving the beach Serving previous lives Diversity versus variety Connoisseurship Local knowledge Be where you are #20 Remind Me Of The Wheel Two Years After My Suggestion: The Amazon Wishlist Sustained condition of visibility ablum@datatone.com Mort pour la France Make It Happen A propos 'city screens' and yesterday's rant Leave a Trail Design Urgencies between the Private and the Public Informed return to the studio Re: migration disclaimer Studio Visit The rearview mirror not bras en cire... sein en verre... Power to the User! ResistanceIsUseLess The User Revolution Information Habit Help I'm A Blog Paris at arm's length Medusa's Moon Awe inf0Arcadia Help I'm A Blog, Reprise Sun More eDom Hand Hike Book #21 Numbers Game Leon Spilliaert Eternal Ephemera The Jakob Nielsen Usability Wing of the CHIGUI Museum Name your property and we'll set your mortgage .com gentrification The picturesque means hard work Chopping away Chopping John Zerzan WEIN Lucky Dip Learning (was: serendipity) Drawing epinions' ettention Gaining Reverse Speed Snail Delicatessen (non food entry) Flash Mobility Reflection GOGI Met, Read, Had Notes to self Mobility Check Some Updates 122Courtesy Lake Effect If you can't beat them Go with the fix Early Bug or Feature? Biography occurence 1. NQPaOFU 49, 26 November-26 December 2001 Half-heartedly some terminals are placed in an informa tion area, where a short biography is hung on the walls, like Ilja Repins in this case. No true data saturated everyday, theres some same old informa tion (the terminals and biography) while any information that increases the value of a visit, the picturesque is a different story alltogether. The recor ded life is the new biography. Against linear time: beat it. 18 December 2001 2. NQPaOFU 42, 26 April-31 May 2001 What if the auto in autobiography would mean the bio graphy to write itself, to be written by itself? Then the autos, its integrity, would not be a 3. rm interviewing cef, pp and jk on wl, for nu- e What always interested me is the notion of an active bio graphy: as graphein the bios writing the life while it is being lived. I started NQP also 4. NQPaOFU: 2003/19982003 biography are you receiving me? woordkraam publish or pulverize excuse my freedom: politics of mass destruction zen and the art of chainsaw 5. NQPaOFU 34, 19 September-3 October 2000 if contemporary themes provide no relativization of the personal, of the biography, of the commitment imperative and a must-link-the-outside-world 6. notes quotes provocations and other fair use anchors 2 live the biography 8 July 2002, 8-10 July 2002, 08:15 12:45am July 10, from 08:46am the problems of image near-none one receptive eye all it biography are you receiving me? woordkraam publish or pulverize excuse my freedom: politics of mass destruction zen and the art of chainsaw 7. NQPaOFU 55, 228 June 2002 Death. Against infinity, against connectivity, against line arity: live the biography. re: read, repeat K., I., P.s stories are at one hand 8. NQPaOFU: 2002/19982003 live the biography 8 July 2002, 810 July 2002, 08:15 12:45am July 10, from 08:46am the problems of image near-none one receptive eye all it 9. NQPaOFU 35, 3 October-5 November 2000 Bio texting: bio testing. - () the most satisfactory bio graphy emerges from a collection of intentions, which include not only critical examination, (from: Self and society: biography and autobiography in BahՒ literature) I have written more than thirty-five NQPAOFUs and I keep writing them because having finished the mwb biography on the train, which left my heart rather clickity clink, having successfully shopped in Paris and Rotterdam for 2 Quo 10. NQPaOFU 56, 30 June-27 July 2002 live the biography 8 July 2002, 810 July 2002 08:1512:45am The TER regional train, throughout its car riages including the 11. NQPaOFU 68, 530 April 2003 [April 2003 | biography Es hat Mich immer gesthrt das Man die Lebensdauer vom Menschen objektiv mist in Jahrzehnten, Jahren, Monaten. Ich glaube I listen to Vilm Flussers Die Eigene Biografie. He propo ses to write a biography in terms of intensity of experience but against biologically poses the question admittedly he has no suggestion as on how to write such a biography, because to measure expe rience remains an impossible task. He 12. drechtlog dotcom jouke kleerebezems moerstaal etc. have it weave a web of its own use over its lifetime, watch it live its own biography, tracked by surveying par ties, users, amateurs, see it speak for 13. NQPaOFU 44, 1029 July 2001 Coupling media presence (living the biography) and chest-to-chest interaction is a high priority in the play/education discussion. I personally see - forge a documented lifelive the biography - make it work 24/7 and do so: - in a multi-media landscape with multi-channel networked gear - 14. NQPaOFU 31, 22 July-10 August singularity if humans could, that is, not be-thus in this or that particular biography, but be only the thus, their sin gular exteriority and their face, 15. NQPaOFU 39, 18 January-12 March 2001 get a self job, re:verse priorities, write a life before its biographies analyze paralyze you, rule being over meaning, and fuck duck public opinion Landau Mobility Studio Visit 3: the Horse Stable SIHI Round and round and round Re: the wheel, the car, the road, transportation, mobility #22 December butterfly Home birth Curl, memory Sexy memory the unsexy medium I just like things complex macreborn Beuvron Rising Doors of Perception 2001-2004 8 December 1864 4 April 1999 The Flowing Speech of Human Wisdom and the Liberty of Perdition Too High Stakes? Too Imperialist? Too Idealist? All of the Above? On and Off the Grid Mining the Spur of the Past inf0Arcadia summary Winter Mood Service announcements Instant Return to Bachelor Bouffe 5 December 1899 4 December 1899 M for mediocre, mass, move over, merchandise, markets, models Don't thank it to the market N is for neighbouring, niche, nurtured, n'importe near 3 December 1899 Inf0Arcadia Us Authors Return To Haydays Of Self Publishing 2 December 1899 What's That Spell? Nap Quack Pup Able Opal Fox Unit... 1 December 1899 Hokey Pokey, Wicky Wong, Kalamazoo, Kamoley Kong note to self #23 nqpaofu.com disclaimer shock search The Entertainment SuperHighway Wap-It-Up for the Next Design Fix Tufte-to-go Pattern Language 2.0 Overlooked the 26-67 character leapfrog AOL+TimeWarner=Y2KberCo ntentInfarct AOL+TimeWarner=Interactive TV? So what's it gonna push out (of its way)? High Fidelity, A Blue Million Miles Recast all hope Gonna Mail Myself To You LIBO: the 'link is in Belgium' Observation Aller et Retour NL GOGI 123 Breaking News (or: 'Who's Who in the 20C' ) Trs Mellow A quoi pensez vous? Spring Walk 2000, innit More December days, waiting for a new agenda December Yellow Butterfly and Other Omina #24 long haul 2way to go: ahmedabad letters 6-12 February; in media agency, in media genre typical pre-voyage information bits: pols and havelis overhyping the Internet product to service shift eve of long haul Amadavar: wood or city mobility infarct and anti-traffic (more) eamesing (to follow) india report survival not caprice cybersuvidha competing cities?: contentville, Celebration, Ahmedabad, St.Germain-des-Bois shopping in media performance ownership slippery slope content, formrough casts EditThisMan! burlesque mood content form information performance studio visits 'not since Superman died' 4 color theorem swallow or spit? today's clue iou the bigger bang? it's me what's happening? designing information last minute; off the grid division of labor information give-nots general appetite speed filtering? stubborn nonchalance form follows feed color me hungry memory high kickstart barcodes on the wall net addiction sound check #25 a daily bundle slow food: snail agency mix and stir: egg writing heads or tails or spin nothing you ever wanted to know about the Internet and yet nagged about all the time the manual is the message on the literature making sense spring soundscape less harmonious vibes getting to know eros room with two views in and out the lighter blues webblog visits studio visit 12490cw no serial linking wtf encore connect the thoughts against consensus 16. NQPaOFU 60, 15 October-3 November 2002 communion, equally sending, echoing and receiving, lin king in and out, living biographies and curricula with remote peers, participating in a 17. NQPaOFU 61, 321 November 2002 live is lived as long as it fits the format. The more I fit it fits. Live the biography, my friends. location of worker, just over the bridge 18. NQPaOFU 64, 120 January 2003 The documented life, living the biography, personal publishing with every shared file: to me read/write is the undeniable condition of cultural 19. NQPaOFU 71, 730 June 2003 an erreur 404) where Andrea B. has another opening and book, Metropolitan Biography. Francine will pick me up happy at Avignon tgv as we drive into 20. NQPaOFU 74, 27 July-20 August 2003 Lack of confessional blurb biography. I am still here, please date and time stamp. Writing a lot of long sentences in Dutch, working on Stemmingmakerij, 21. NQPaOFU 92, 28 November-22 December 2004 (an illustrated compendium of over 6,000 international comic artists with biographies and artwork examples ) Ubus Almanac (Alfred Jarry and the 22. NQPaOFU 6, 230 September 1998 work on the Doors 5: Play website. Updating the final programme, speakers biographies, press service, books and links. See you in November at Doors 5: 23. NQPaOFU 8, 1 December 199830 January 1999 singularity if human could, that is, not be-thus in this or that particular biography, but be only the thus, their singular exteriority and their Documented life occurrence My pressing current question: what was design? God, it passed so quickly. repair Carriage return. The experiential gap between consumption and production may at times seem nearly closed or non relevant, for example in the referential weblog, in daily operations and journalisms, in the recorded life, yet I cannot forget about the noblesse of those expressions which result from prolonged solitary attention and craft, the long haul, attention for the sake of meditation and purification, as opposed to the monitoring everyday, the form follows functioning of our worldly selves, irreparable media life- span. For the wayfarer the longest shadows. ftwtls is the title of one of the six milestones we commissioned to Ian Hamilton Finlay, ten years ago to contribute to the Allocations exhibition in Zoetermeer nl. I suppose his stones are still out there somewhere, in that polder overgrown with contemporary housing and new nature, unless they have been protected from vandalism and placed outside the everyday, in some kind of splendid isolation. Mr. Finlay never left Little Sparta, his estate in Scotland, where he and his loyals fight all of his battles. His shadows are cast in his body of work. (NQPaOFU 47, 11 October 2001) personal journalism wishful thinking aloud leap realities here to stay the weblog designing performance so wtf are weblogs? Sim Sapiens more threads to gamble from as for the good news studio visit power to the people sims to the people future license/burning a hole in water burning a hole in sky burning a hole in life burning a hole in self burning a hole in retina agency for ever pay me to be me/pay me to be myself : attention leave a trail, shake it off I DIE for color information follows articulation re: inf0Arcadia form follows fiction to follow what goes N must come S, asap xterminator chili streams of consciousness end of nature streams on light impact letting go facing inundation comfort, discomfort touch base #26 have tongues, will speak Languability drives the Contemporary Polyglot the mother tongue thing moerstaal March 22, 3.00am one picture is worth a thousand stories it's official spring magnitudes of memory ordering basics language unframed wein: what else is new underhyping the Internet past parameters shadowplay links disappearing, IDBB against determinism the world as we know it? one in a row: attention swings the territory is the voice shitting in the river what went before last of the neoblogisms spread the dung CMR: expanding the blogabulary, or, spell check hell Blog Ho! The NQPAOFU Blogabulary MEANWHILE, out there: blog vs. weblog, or, SpellWeb objectivity revisited journals or journalisms 'dear blog' third generation personal publishing wybiwyg: the volksblog sharing the weblog over generations 125new jounalisms agent-to-agent information sharing sxsw reporting; personal correspondence rebuilding studio realities studio visit storming the reality studio nothing on the net today off-blogway rebuilding the earth back issues yesterday's nqpaofus #27 studio visit moulin colour attention and experience concentration and information distribution and information information as experience, and vice-versa mass trust, everyday experience meanwhile, on the hesitant side of the arts post scriptum/postpolitical/post-critical: the new media left, euro-style post-arcadia: Bregtje van der Haak in Metroplis M infancy and history the destruction of experience art after content here's to you too clientage or correspondence? correspondence for correspondence's sake art's coming autonomy: purposeless re-invented reprise, response 'absence de porteuse' to be continued writing between the links NYOD the simple life; re:clientage give me the/one/a break, for the better just one break the leaving song ready or not one trick format the manhattan pamphlet freedom of clientage 'clientage' trespassers II a year later: today women informed me better than men trespassers w; a year ago today the narrative power landscape architecture: the oldest time based art; at the Narrative Power (NP) symposium; the narrative power: main topics, monitoring, modelling escaping thematization? no link of mine re: the private I re: the public I authoring: love and work guided by the site LnWI I (un)authored scrumpling up the envelope long boom, or slow doom one question, many answers #28 off-web; attention management mastering material, measure, momentum: to taste 126 and I occasionally do search the web clock work the hermit and the whore meanwhile, abundancy a million thin varnish layers break the light whatever generosity enough is enough, now what sensations of generosity city is not the message the dream is in the details piece of blog not.art bits and pieces where have we been for the past 20 years new female voices was: ars longa vita brevis the proof of the pudding: self-help as autophagy running fast one full day, yesterday, today slow motion french discourse learn to change when enough was enough re: FTF2K more question marks, more relevance dialogue intrieure interior resign slowly opening the shutters not your everyday everyday iconic irony remember moods something old, something new: some experience hypnolepsis follow that line #29 fight natural selection state of shlep to the min estate logistics Dutch winter landscape; Le Moulin du Merle/ lemoulindumerle.com yonder; meanwhile..; lemoulindumerle.com; Le Moulin du Merle sic transit gloria Quicksilver Messenger Service are you dotcomfortable enough?; lemoulindumerle.com; Le Moulin du Merle In an age of information, communication is your only security updated; meanwhile...; Le Moulin du Merle the other url for the check of it; Le Moulin du Merle; meanwhile...; cross- meanwhile... 42/54; Le Moulin du Merle (x3) gender tender a female principle this morning in my dream; Le Moulin du Merle more two-faced modernization Another update (no re:design): the index to previous issues, now all on the nqpaofu.com server; Le Moulin du Merle (x3) a-monumental Has Modernism Failed?, Suzy Gablik (1984) Art & Discontent; Theory at the Millennium, Thomas McEvilley (1991); Le Moulin du Merle bag lady dad double sleep re:reading optical age; Le Moulin du Merle I am still Alive blog brevis; Le Moulin du Merle media formations what the blog freedom and privacy by design what the blog the day after: aurore later re:collections 20C travel missing in action an ear for an ear, you're jinglin' baby clock wise #30 today's secret word: 'shopuplifting' the gentle art of redirection track re-track ju, jitsu de:tour, re:direct 'what happens when a new work of art is created is something that happens simultaneously to all the works of art which preceded it' 'purposely leaving something unfinished for the play of imagination to complete' re:turn today's (actually last night's) secret word: 'Trauerarbeit' observations family liaisons today's secret word: 'encyclopidiosyncracy' for the record; note to self Le Moulin du Merle what dotcomes around... Le Moulin du Merle meanwhile...(x3) start the engine meanwhile... 00 knowledge half-way how do we find out about disaster (before it strikes): it's already IYBY, stupid! elsewhere... les douzes princesses Le Moulin du Merle Kitchen Think, Thunk, Thunk lemoulindumerle.com meanwhile (x3) Le Moulin du Merle micro tourism Euro2000 soccer lemoulindumerle.com Le Moulin du Merle; lemoulindumerle.com sensuality Smart Ass Le Moulin du Merle, WEIN Le Moulin du Merle for the record the industry new connection (was: new skills) the hardware the software the network the computation for the record extended aesthetics; Le Moulin du Merle (x2) preamble contrast consumer experience from entertainment to interaction: re:victimization strawberry keys forever limited functionality blank at CET 1:02, added the logo at 9:36, changed the underlining at 14:29, made and added the issue number image at 14:39, some re:formulations at 17:12, end of first day different look and feel at CET 00:00 and somewhat after (somewhat? it's flippin' 1:32 soon, for another upload and Generosity's waiting...) NQPAOFU, the 'portal'; two- step meanwhile... #31 we are the bees of the invisible sentimental twists of the senses, or: what do you want to use them for today? to inform to know search rocks search skills aside: berdairy Le Moulin du Merle horizons all things considered welcome thank you multiple outlets homo sapiens 2.0, or the end of automation 'we' are the shopkeepers what do you mean: a 'link'?! (was: 'give me a link, will you?!') link tracks and distractions hip hip and more with all this I'm playing run voice run upstream dream Lot antidotal humanity without classes my warning change, the god as moins a change, plus c'est diffrent antidotal humanity the end of fantasy as we know it the end of fantasy as we know it 2 sorry boredom foursome One Evolution Fits All Comfort family forte it's in the genes #32 more meanwhile... meanwhile... the culture is our nature suite technology we'll be remembered by oh mylieu! au milieu (LEFT UNFINISHED) zero growth, n replication? From critical mass to critical momentum ruthlessly small bears on the road capital observations: space, money and wit, generosity, soep en land gaining space money and wit: call for capital toys soep en land; Le Moulin du Merle more simple instructions click here candid isolation: tomorrow's home made the manual that built Jack simple instructions pourrissement oblige, decay obliges greedy breathing man, inapt promoter right in front of our eyes increasing returns allegory more is less once just-in-time, a fairy tale in search of an author no fix media tale of the searching temper when more is less they lived long and happily, ever after information #33 an experiment in living la maison comme la maison: what change? what experiment? art and part critic and artist: on the how and the whether The critics of this world are primarily concerned with the intricate how of reception, while its artists are essentially concerned with the obstinate whether of realization noblesse s'amuse the minor artist (notions of clique and publique, frame and fame, ego and ergo) the merrier game dear diary; attempted self- depreciation babble day in a life compatibilit d'humeurs; on talent out of nowhere see it coming out of somewhere insider web, outsider web mass momentum media fit shoe, will trip when all the world's a desktop reprinted by kind permission now printing let's assume; highlighting never-to-be-printed matter? re: the literature blacking out guided by the dark ce que je vois m'aveugle; ce en quoi je sais, cela me rend ignorant unresolved beauty; a model mess meanwhile... ps the unresolved II unresolved artistry articulation 'simple information' erratica/erotics the unresolved unresolving #34 closed, out, sick the end of context as we know it, part 2, OR, what else is new? Love, Hate, Capital, Intelligence, License, Morals, Isolation, Transaction, Imperatives, Politics, Articulation And Other Contemporary Heresies Vigorously Incarnating As Pleasing Truths In The Outside World... While Their Information Templates Are Still In Their Infancy And Will Never Handle The Traffic Anyway. Respect. Real. context built the cat les thmes se rptent may a thousand times a thousand contexts blossom more meanwhile more context meanwhile, last night context killed the penguin the fitting game more antidotal reading tonight meanwhile... the end of context as we know it, part 1 'Those who want to be correct in the face of politics, all raise your right hand, please.' artistic drift never protects the artist from what (s)he wants, ever re-action towards new standards in life activities correct artistry otherwise meanwhile around the Moulin now playing urgency my copy meanwhile around the Moulin du Merle against interaction (automation, deus ex database) what I was hoping to write about and what I ended up writing retreat from the library clickpath convulsion what's holding back new lit order? still playing #35 life size read write live bio graphy not a dream more bio reading if you can't: 'let the Web decide' in from the NL blitz... now playing all thru the pitch black burgundy nite week-end work out the commodity museum Cube in a Cube: short cut commodification re: search re: presence just-in-time presence the future 18 October 2000, the future; 17 October 2000 , the present; 16 October 2000, the past Let's unsubscribe pressing agency the past de vive voix golbew, niluom (followingclickpath) checklog in/out the narrative experience Vilm Flusser from subject to project #36 a long way, for a bad pen biff! a visit to the electronic frontier foundation days alive proposal now playing impact off, and on (not binary) earlier today busy now playing, and repeating millenium hug Huh!? elsewhere... getdownwiththeinboxincrowd nothingeverchanges excuse my mud meanwhile at the Moulin upon 2nd thought departures other departures now playing, rather loud mere possibility thank god for loneliness bon soir... and Holy Blog! That Recount Loves Me... now playing patience, patience psychanalyse du feu our crying Spilled Milktwenty years later little golden book Hurrah! A HREF! More Kid Lit Links added value? added functionality. function freaks form meanwhile, the Moulin du Merle driven home return to locality Thank God for a place to be now playing body and spirit reunited situated information ball purchased (in a purple metallic shade) Nest 10 purchased at Atheneum News Center #37 me and ma vica add location W alert add moon, add crows add miles, add ink better idie.net: vormgeving ontwerpen add water add snow overconfident, underanticipated WEIN still under the weather up or down, east or west? ...and a next patient now playing, comfortingly, Kristi's present interesting stuff for idie.net meanwhile sick from 1:30am zero proof 1 January 2001's playlist 1 January 2001's guest list zero use zero explanation and a Happy New Year approximations meanwhile informationalization loooongshortnotes sortofshort notes for a short day write me a cross-linking detection robot? meanwhile then Clamecy Toucy Valence Cravant arslongabloglonger.com NQPAOFU portal should you not receive it meanwhile #38 14 January 2001 R+r Table Talk r Drives the Action R+r Take Different Directions 16 January 2001 Moulin du Merle at Dusk Winter Landscape with Car at Dawn 17 January 2001 Luc Mushroom Conserve 18 January 2001 Cyclamen Hardening Off Cyclamen Buds 19 January 2001 Countenance 20 January 2001 Clamecy Railway Station Village on Staircase #39 attention buys voice personal publishing pandemonium drop snow hunger lag ever impressive search hi, you don't know me whatever life give quick Alpe des Chaux architecture and color avant garde Migros as a genre, new business complicities engagement Alpe des Chaux (was: Villars) s/helf help re: key: read: write: re:cursive: re:concile a propos publishing post scriptum cheap scenario self job chocolate god balancing act surprise performance extra s/helf now playing hallelujah! this crap is alright make things up, re:concile Mitsu, related find the seven differences one more Mitsu for the road pitch 'n check Mitsu, noon check, 10pm muddy at the moulin Thurigny easy come, easy go, easyEmpire paper trail tiling nous in the know 127 viewfinder mourning no litter pile order top (smallest) down (largest) #40 daily operations and its notes (on weblogging) Add when not limited to a 500 word fix/notes to self: Right or wrong: everybody today is a programmer, artist, designer, editor, writer . Theres clip code, clip art, clip text, and clip identity. Clip it, post it. Welcome the Volksblog. I am convinced that the creativity divide is a constant. With every new democratization of some sort of creative or publishing tool ever since the invention of photography theres both horror with the professional masters of the previous technology/craft as well as the expectancy of a noble amateur to spontaneously use the new technology in a truly original way: both hard headed mistakes, entertained by (quite) different members of communities in the know. An age which depends on information producing citizens (prosumers) however, might turn this productivity into privacy depriving slavery, or bend it to the benefit of education, radical change and whatnot (unlikely scenario). Case in point: an as of yet completely under-researched interactivity; beyond the well documented reader/author' complicity. Right or wrong: search is the navigation of choice, for web based publishing. Patterns in cross-linking between personal publications should allow interest based pathways to be brought into the landscape. Monitoring cross referral should be a function built into search software. (29 March 2001) quote beat Weak Bid everything what else open elsewhere, yesterday, overlooked louder, louder link to self quick! art/design panic pendulum meanwhile it's not what you think first thought another thought what do you think? thunk struck functionalism 128 and other escapes think again da house, da rules muddy waters 3:00-3:43am: wake up the Moulin 4:29am 5:42am 5:44am 9:46am the local weather forecast alphabet/icon ratio meanwhile, around the Moulin nothing, everything, 65% 1-10 March 2001 #41 the art of peace a propos moerstaal plain link (omnia related) D'ailleurs, c'est toujours les autres qui choisissent. was: under on the weather intelligent life show doubt self conscious trouble re: connect meanwhile playing stutter instruction spasm check this album? note to selves short lived threesome everything goes slow motion step motion observation contrast action experience (half-)writing all your abundance 4:40-5:20am in the passing godisinabundance so what's for therapy today? visual culture home highly recommended: the age of recommendation, or friends of friends revisited where are they when you most need them more referral/help yourself my own memory 'a nous de vous faire prfrer le train' more brave new content the production of houses road trip ah, webcams brave new content popular request popular conquest daily operations and its notes meanwhile #42 Madame Christiane Valet 1949-2001 auto one self per world center of narrative gravity trauma two of my old titles invisible guests off and on and odd off the grid remember and just meanwhile Enric Miralles day after ...Hi, Could I Speak To Joseph Holtzman, Please? in a parallel reality, this w-e whatever about whatever (Omnia Mea in Media Est Suite) rather a post scriptum to, than a summary of IMO against thematization swing those relationships giving up mass anything, giving up mass edit; back to content back to signature back to whatever re: whatever off-whatever remarks what went before or add more mermen: sailing new seas worth the download (16thandmission.com) meanwhile facts-of-life style interrogation (how to get the best) you are the attention you invoke #43 sensuality radical pruning les vacances meanwhile hot, hot, hotter publish side log whatever challenge community news search concentrate empty nest jasmine meanwhile at the Moulin MIMO (media in, media out) Maastricht-Rotterdam-The Hague-Paris-Moulin 'promise not to link' you are the attention you invoke #44 dumb writ to not forget radius loci possibility space pearl drechtlog dotcom extended play which reminds me... play pandemonium production langage children's games proprit as alternative state alternate reality congregatio de propagande fide (No Blogo!) elsewhere zero progress, next level (retro) 'only three minutes' (from a state of practice) reverse writing in other words, in other notes, in another world (ancre, encre, crire, craser) enkore (hot ci, hot l) (Katoo-san wa Furansu-go o hanashimasu) just notes 'zero progress' (says or is or does) #45 cleanup time winner what's eating my time, 2:23am re: pandemonium meanwhile in the spirit of list(ening)s WMGGW day bed F.I.G.H.T. the 'indexable carpet' abbey road magic key or clock Hibiscus A-Z 9 August 2001 flowering (synchrony: play; diachrony: ritual) play a killer toy landscape childhood replay service announcement you are the attention you invoke #46 nous reprenons contact avec des possibilits que le destin n'a pas su utiliser you are the attention you invoke everyday anywhere pathology et sympathy on the lighter side of darker things at the breakfast table honey, just-in-dinner-time later: 'browse as much as you can eat' fluid flusserian complicated game unrelated observations 126 characters meanwhile 65 characters ephemera and clabrand new startd new start #47 nous reprenons contact avec des possibilits que le destin n'a pas su utiliser Montral 24-29 October 2001: 24 - 25 - 26 - 27 - 28 - 29 activism as usual? list slogans here, in order of appearance thursday early call I' expecting snow exchange rate trick that never fails caller id the museum restaurant and other little shops friday pause sant saturday sunday monday travel as usual what about it repair issues meanwhile at the Moulin regime if all else fails for the wayfarer the longest shadows repair repair repair repair for the wayfarer the longest shadows chock form freaks function momentum on war grasses meanwhile 19 September 18 September 17 September 6 degrees of terrorism #48 in lieu of misanthropy concentration what else is true? 'wad' to 'weblog' top down material order on desk IMG SRC learn disagree add re: 'against articulation' looking into the past of my present postponed reaction foe sharing? the good, the bad and the opportunistic my house my rules (culture is our nature) (unfinished) design as comfortable commodity autonomadic drift personal transport 10-11 November 2001 discretion self is a crowd 9 November home alone dress code Dr. Do-Good calculated risks #49 sortie du muse Xmas leave scroll church picturesque record that life immediacy the generation or the genes raw and cooked moulin glac woe tech moulin glac ipso facto linked to from the NQPaOFU portal, on 14 December 2001 relink unidentified untroubling scratch and live goodbiTunes repair shadowplay alles moet weg alles komt terug half a day fulmunate deplete your attention YAWN what's the frequency Jouke? drawing room stories wild talent #50 the bigger mess the greater bless celebrate no evil SimSearch Sim Sala Bim routine check theatrum forensis provisorium weblag songs of the internal narrators bed encore rebound we're well into the 2000s by now Latest From The YMMV Headline Desk At Moulin Du Merle no house is an island previous floods #51 doghouse placed back in cleaned out stable meanwhile spring 2002 obs authority many cities, one sentiment sorry politics' myopiacracy lighter news: Gamboree! 3,500 pantalons au 1er tage dad will do repas d'hiver zoom mo betta millin' stealing back the internet? i thunk all your internet still are belong to us... re: Tribal Media Bank ba-by come back all of myNL from 6-7 February 2002 genius loci? radius loci becoming information, value of becoming 50/50 dirty finger nails short cuts 2 February 2002: chant de l'heure #52 la maison ivre prosumption bloody shame prosumptuously re: deleuzian sift it and photos anniversary unchanged light 'you can't be serious' rail road blog contemporaneity splendid mediation splendid masturbation what's on a man's desktop palimpsest memory location mmoire du village l'institut ladder genre transit notes to self meanwhile weeks (do) end pure/impure whitewash #53 one hand's band 'nihil nisi bene' not to be taken for an answer fitting the occasions dog eat dog dpouillement more gardening now playing cependant... tell two gardens queen's day migration the populist within little shops debrief recast milling about politique du pire les anciens working my way back jingling baby half a product post bilan decolonize now playing 'the world as market and medium' back on the mill always-already moral I find myself recovered recast bit gadgetry elegance copyright, copyleft? #54 meanwhile in front of Le Moulin du Merle in whatever recent past haecity routine check theory as fantasy raw trace route D23 in front of Le Moulin du Merle in whatever recent past aurore reunion sunday tomorrow pays d'othe commons in business unworldly brand new quilt, new brand guilt lawn and border la famille Lardeur more world promises work play browse that world sweet aside: negro kisses sweet aside 2: starling on miBook interactivity retro-spection, post scriptum graphic design and theory special chair election day NL election results NL ignotum per ignotius fitting the occasions #55 sound map many births, many loves, many deaths storytelling re: read, repeat unrelated? space travel Tragedy of Connectivity #sunupsundown somnambulance splendid isolation travelogue mollet del valls parc revisited dolmens for size histroy the future copyright ex nihilo, economic life extension, or the future invests in the present hello and goodbye fair winds H.G. re: creative commons who's asking? spirit meanwhile #56 party navigation overthrow let me try to rephrase that at Le Moulin du Merle young friends are having a ball (to be added to over the summer) the sharing business re-reading live the biography 8 July 2002, 8-10 July 2002, 08:15-12:45am July 10, from 08:46am the problems of 'image' near-noneone receptive eye all it needs near-allone productive screen all it gets now playing 6 July 2002 minus 3 days 5 July 2002 minus 5 days les vacances sont partis #57 todeu transitions NL breaks quinze aot tale of two kitchens, 1.0, 2.0 orderly encore unrelated nested order clutter/cluster meanwhile email alert dbut/dbit meanwhile meanwhile 2 August 2002 green archeology wah! tabletop more recent navigation #58 les vendanges late breaking news moods within moods now playing re: everyday, rverie day remote control field work no informational-cultural revolution filed work underhyping the Internet #8 escape wish I listed "qu'est-ce que vous faites?" psq meanwhile discretion and obscenity ('something seems to be covering the ad') aphoric forensic blog rot book marks another book another bottle the menu is not the territory sum of parts? meanwhile PS: blog soup fits and starts: doubt #59 5 October 2002: vendanges 4 October 2002: Elephant Savant copy-cut-cast type tagged re: home name data information preference idiosyncracy more anti war get reorganized, also in your name warning wysiwyg wein #60 and back again fly focus post scriptum venue feeds venue 129 moreover jingle note to self anti-mobility not in our name moulin to moulin via nl meanwhile anti-obscenity the aegis of information world resonance representational power what's with this 'Society'? get real with information one world, capital mobility home voice NQPaOFU 60: Vehicle Issues wild edit #61 wild edit final will native interactive speed of phos talking affordances flow back in camera nostalgia phos feed all things tele graphein shopping for ops ops home away from habit A. is a simple man extremely fittingly go see 2 4 fine links stationary nothing new theory revisited re-invested any discipline you like as long as it's useless note to self and back again #62 navigation formatting Ivan Illich 1926-2002 one step after another the publication that knows me formatting wildedit slides NL transit read haven deliverable world assemblage causality's mistakes theme works side effects side dish radius corpi playing in the evening shoulder smoulder Andre scitrip field trip #63 meanwhile obs 20 02 12 21 have link, will browse home 02:08 hrs. scenes reminder idiorrhythmic see-for-yourself leverage la hune the way we screen 'you can't be serious' liefdewerk oud papier 2002-2003 #64 museology too Hesitation Muse museology fade screen dump original naivet 130manifolded dirty clean dynamic work or what I do dressed in ice dress load off course, quite Motto zero choice the age of reference unique copies the gentler arts rains rise her other business claircies what you read/write is what you get the nick of time #65 geestgrond (sandy soil along the foot of the dunes) just in links out meanwhile underhyping the Internet more water stain'd different rubs for different hubs ...and volume today rubbing use less waste less tic toc jo jo heardy-geardy everyday humors two humors you can be serious, ease mistaken the rest of us work encore context en core conservancy and innovation attachment populus filtering if/then so/what what/else what/the... and/and: the half- model #66 latest additions moerstaal it just so happens notes articulation 5 err repertoire meanwhile drawing strike throughs and striking through homesick two good links, just because wonder wander Kunstformen a break super power? #67beta burning energy on that garden extreme publishing editing momentum Excuse my Nethertongue semi semence spring clean mayflower march Excuse my Dutch de hyper-link, referentie, nevenschikking naar het heilloze Excuse my Freedom: War Spam de moestuin Excuse my Freedom: Release moerstaal, woordkraam, talenknobbelop Excuse my Freedom: Shock and Awe kijk nu eens wat je gedaan hebt wie het weet mag het voor zich houden #68 que tient late last night past and future uncertainties criture recreant, maar nu even niet quoi prfrer testing the waters iwi and wiwi: i+w biography are you receiving me? woordkraam publish or pulverize excuse my freedom: politics of mass destruction zen and the art of chainsaw maintenance burning energy on that garden #69 wild edit 18 May local colour: the way I screen 17 May local colour: transit 7x7 sortie 01Tunes 16 May local colour before you know publishing horizons opening screens home away from home go get 8 May local colour: water stain'd data trails 7 May local colour flash concentration 6 May local colour inside stories. and a call to contribute expanded weblogs 5 May local colour the 01 publication que tient #70 the invisible man urgency no legit no mo the way we script classicdeadlanguagespeakoriginal quarantaine.html for contrast in the garden in the garden old media #71 fruits community doodle feel fodder deal free doll y0all June GOGI grasses solstice; then: love and kinship, eros, father and son, also in Lvinas 20 June local colour; re: focus fournir le fossoir festival rveries readiness 14 June local colour: nethertongue wine in a bottle for jk focus respect #72 shoot me to the moon telos or tool insomnia in media omnia summer sale local colour: connectivity a forward falling shouldn't turn you me down Arles, Arlsienne heading south finality horizons never stop discotheque never stop go with the flow finality currant attention local colour: summer reds and blacks fruits #73 off-white hopelessly in love song re: cultural intelligence a local paler blue ogle me! 01ogleU "post-biographical identity" criture sՎcrire Rolf is ten stare, store local fatigue stareware unfinished bites slow dive local colour: situated slowth quatorze juillet night fire shoot me to the moon #74 whatblog you're googlin' baby! domaining cooling stemmingmakerij lokale stemmingmakerij one trick weblog local warming the irremediable narrative (unfinished) time and again 50 more like that local colour and song feed your head you can't be serious trickle time singularity minus 3 sleepless private, public, common, place, practice off-white slide #75 full moon reprise pause, rentre fondness local color power outage personal publishing editing issues 5 years ago linked patronage BTW added to sitemarks local drama stemmingmakerij encore my generation boys shtick revenue talks chevesne large #76 negative space additional information getting organized situated color fountain o' youth vv. sign o' the times #77 call me sentrumental lucky nonchalance local parenting ahead ascension a common conscience local parenting ahead real time life time local parenting ahead what's in a domain name? local parenting ahead wandering local parenting ahead detour talent (for the escape artist) local parenting ahead matrioshka local parenting ahead media content eerie-culture 198001Harvest #78 iHide manual skill can do will do household foothold local color Bang-a-lore to publish rehearsal living memory blog boogie Paris inspiring muses mass it's a brennivin world local color wunder-in book id local blow it's the network, stupid! read/write boys and girls in public #79 Bangalore-Kovalam, India to be continued, working my way back in time, adding at the bottom, including URLs for your convenience, so check again, /nqpaofu79.html being all India and Doors East and fresh karma and local color #80 ubiscribe critical mass market now I find myself measuring local color ...you find yourself dawn on information habit information habit local color vigilance the books, finally top of the head, checklist local color shuffle slow feed face value one new year local color pointill r8 Basilique Sainte Marie- Madeleine de Vzelay traces meanwhile storyboard #81 24 hour winter to spring to fall Uensuabscrpibe? sinnpause shut up and rec pan-intermediation the webs I white bone black smoke color noise water ubiscribe #82 (with a little help from my) friends of friends still browsing wtf Q and A HREF life work growth dromaining nested curriculum repas dhiver enclavexquise F -> NL containers calm calm calm cupid stupid there's no premiere serious 24 hour winter to spring to fall #83 OLD est. 22 MARCH 1998 SCHOOL charred cover entry moved mass popular spam media more burn quite unfinished entry this one bijtijds ontlinkt pervasive publishing, including the amazon or google way? e/n/f ecuadorize ecuador reis look ma, no dates avis au lecteur de VORM charcoal black board burn bric--bancs links-to-like altesse double duck stoop cut the feed #84 before I forget draughtsmanship bazar de varzy shameless prideless maturity deep turf dig in publishing jan-jouke kleerebezem product information upcoming nqpaofication foyer good hair day underhyping the Internet informationalization sales recap help wanted char banc dessay funny tummy toodle-oo blackboard turtleback groove recto-verso sheikh ahmed yassin 19362004 omnia mea in media OLD est. 22 MARCH 1998 SCHOOL #85 abcdaire des mots cls data, media, formats: materia prima conversational drift non-linear understanding notre dame de rconfort oordeel zelf! mining stand-up publishing exquisite enclave project room what where-and-when art is content management and the artist estate the c word the middle of nowhere release everything and the kitchen sink release extra vagance the schoolmeester moral life where do I live on this piece of paper #86 slow on the update dummy what makes me think (I do)? horror vacui Ivan Illich on friendship object extension lessons the uncommon cause as a matter of concentration body intuition body intelligence local colour enhanced atomizability for nqp conversational drift hip hip a href! saving grace studio lite to be continued recluse elastik complexity #87 was: dazzle shops wares, media, information was: splendid isolation thegoodnews title follow bgcolor=ff7003 ordinary click gem sun up down span second helping new ways old things turn turn turn yard gart gierd geared attention digression local color 20040622 sun up down span review this fortnight, if you like little stores revisited #88 barbara letters dear barbara 1 dear barbara 2 dear barbara 3 dear barbara 4 dear barbara 5 dear barbara 6 dear barbara 7 tonight 150 years from now the wee feed wonderful web rain and shine confusedspace a fit of gardening ftes dՎt birds eye view dream of hine meanwhile dtente one site fits all summarize exquisite enclave exquise local color return here #89 homsik man gotta do what he gotta do ha agency moulin du merle tempus fugit how mills teach o tempora, o mores (dood tij in nederland museumland, waaronder koopt nederlandsche waar, state of emergency, including scratch id) message in a bottle unmixed bag shadowplay land links see local color Monday 16 August 2004 #90 fin fin stores at exend read on web we always needed more time write off web des trous dans le temps de vlucht wegen send mail local colour just to let you know woordkraam back to what if theatre loyal state of emergency now playing NQPaOFU 1-89, 22 March 1998-24 September 2004 #91 find the 7 differences of pantalune care dnl jusquau mlin splendid confusion dune pierre deux boums to the phramacy near you of course Im concerned with the question of light museum in coma? born again islam god is dood the platform is the message? film maker Theo van Gogh, 1957-2004 south hey joe #92 new desk and couch moerstaal frottage graphathonic endless credits 150+ words go off screen (while the worlds libraries come on?) anima in habitus ubibook welcome at docteur booms anima in studio who is looking the other way tap bap sha-pap drawing from memory in no particular order hide and seek autumn display #93 free as a bird the importance of being becoming disorganized the importance of being private the importance of being public urban & adventurous Artists at arms length way out fit to print fit to b*** on annotation against interpretation onson tag closed top down to be continued nqp #94 dont follow leaders we want more mediatization/informatization yesterblog 131personal publishing conservancy] solid google radius loci one step at a time out of all time slots out of all places geen beter leven dan een goed leven hazy tracks home, January 31 #95 22 March 1998-22 March dachlawinengefahr high solitude curriculum la fabrique sensible #96 authorship (and, as critique) tourist information social nookmarking splendid containment complementary currencies learning by doing voluntary authority and subordination lՎcole perdue du vrai vita informativa art and disorder privilege of private (http://nqpaofu.com/nqpaofuanchorlonglist.html and http://nqpaofu.com/nqpaofuanchorlonglist2.html) NQPaOFU 1, 22 March-8 April 1998. See also the NQPaOFU issues 1-89 scrolls pixel bar diagram, p. 193 and the quote at the bottom of p. 15 132 Of Writing and Other Things, a Collection of Quotes The new media are not ways of relating us to the old real world; they are the real world and they reshape what remains of the old world at will. Marshall McLuhan, Counterblast, 1969, p. 52. Of the alphabet, Theuth said, this invention . . . will make the Egyptians wiser and will improve their memories, for it is an elixir of memory and wisdom that I have discovered. Plato, Phaedrus, 274e. But the king replied that writing would have just the oppo site effect: . . . this invention will produce forgetfulness in the minds of those who learn to use it, because they will not practise their memory. Their trust in writing, produced by external characters which are no part of themselves, will discourage the use of their own memory within them. You have invented not an elixir of memory, but of reminding; and you offer your pupils the appearance of wisdom, not true wisdom. Plato, Phaedrus, 275a. Technologies are artificial, but paradox again artifici ality is natural to human beings. Technology, properly inter iorized does not degrade human life but on the contrary enhances it. Walter J. Ong, Orality and Literacy, Routledge, London, 1988, (1982), p. 8283. Each new technology new environment is a repro gramming of sensory life. Marshall McLuhan, Counterblast, 1969 p. 33. Es besteht ein komplexes Feedback zwischen der Technik und dem sie verwendenden Menschen. Ein sich nderndes Bewutsein ruft nach vernderter Technik, und eine vern derte Technik verndert das Bewutsein. Vilm Flusser, Die Schrift, hat Schreiben Zukunft? , Edition Flusser, European Photography, 2002, (1987) p. 20. Arie Altena The more you know [about technology], the higher your level of control (and thus self-expression). Rebecca Blood, The Weblog Handbook, Practical Advice on Creating and Maintaining your Blog, Perseus Publishing, Cambridge MA, 2002, p. 41. Oral cultures act and react at the same time. Phonetic cul ture endows men with the means of repressing their feelings and emotions when engaged in action. To act without reacting, without involvement, is the peculiar advantage of Western literate man. Marshall Mc Luhan, Understanding Media, The Extensions of Man, Sphere Books, London, 1964, p. 96. Das Alphabet schreibt die gesprochene Sprache nicht nie der, es schreibt sie auf. Es erhebt die Sprache und nimmt sie in seinen Griff, um sie nach seinen Regeln zu ordnen. Auf diese Weise regelt und ordnet das Alphabet auch das von der Sprache Gemeinte: das Denken. Vilm Flusser, Die Schrift, hat Schreiben Zukunft? , Edition Flusser, European Photography, 2002, (1987) p. 36. Without writing, the literate mind would not and could not think as it does, not only when engaged in writing but nor mally even when it is composing its thoughts in oral form. More than any other single invention, writing has transfor med human consciousness. Walter J. Ong, Orality and Literacy, Routledge, London, 1988, (1982), p. 78. Die Schrift, dieses zeilenfrmige Aneinanderreihen von Zeichen, macht berhaupt erst das Geschichtsbewutsein mglich. Erst wenn man Zeilen schreibt, kan man logisch denken, kalkulieren, kritisieren, Wissenschaft treiben, phi losophieren und entsprechend handeln. Vilm Flusser, Die Schrift, hat Schreiben Zukunft? , Edition Flusser, European Photography, 2002, (1987), p. 11/12. As a time-obviating, context-free mechanism, writing sepa rates the known from the knower more definitely than the original orally grounded manoeuver of naming does, but it also unites the knower and the known more consciously and more articulately. Writing is a consciousness-raising and humanizing technology. So is print, even more, and, in its own way, so is the computer. Walter J. Ong, Writing is a Technology That Restructures Thought, 1986. Tatschlich geht es beim Schreiben um ein transcodieren des Denkens, um ein bersetzen aus den zweidimensiona len Flchencodes der Bilder in die eindimensionalen Zeilencodes, aus den kompakten und verschwommenen Bildercodes in die distinkten und klaren Schriftcodes, aus Vorstellungen in Begriffe, aus Szenen in Prozesse, aus Kontexte in Texte. Das Schreiben ist eine Methode zum zerreien und zum Durchsichtigmachen von Vorstellungen. Je weiter das Schreiben fortschreitet, desto tiefer dringt der schreibende Reizahn in die Abgrnde der Vorstellungen, die in unseren Gedchtnis lagern, um sie zu zerreien, zu beschreiben, zu erklren, in Begriffe umzukodieren. Vilm Flusser, Die Schrift, hat Schreiben Zukunft? , Edition Flusser, European Photography, 2002, (1987), p. 18. Separatedness of the individual, continuity of space and time, and uniformity of codes are the prime marks of literate and civilized cultures. Marshall McLuhan, Understanding Media, The Extensions of Man, Sphere Books, London, 1964, p. 94. To be read () the roll had to be held with two hands. Thus, as frescos and bas-reliefs illustrate, the impossibility of a readers writing and reading at the same time, and thus too, the importance of dictation. The reader was liberated by the codex. Roger Chartier, The Order of Books, Stanford UP, Stanford CA, 1994 (1992) . Physically the printed book, an extension of the visual facul ty, intensified perspective and the fixed point of view. Marshall McLuhan, Understanding Media, The Extensions of Man, Sphere Books, London, 1964, p. 184. Socially, the typographic extension of man brought in natio nalism, industrialism, mass markets, and universal literacy and education. Marshall McLuhan, Understanding Media, The Extensions of Man, Sphere Books, London, 1964, p. 184. How did increased circulation of printed matter transform forms of sociability, permit new modes of thought, and change peoples relationship with power? Roger Chartier, The Order of Books, Stanford UP, Stanford CA, 1994 (1992) . Warum und wozu schreibt man eigentlich? Die erste Antwort lautet: Man schreibt um die in einem Gedchtnis gespeicherten Informationen nach den Schriftregeln zu pro zessieren und dann die derart prozessierten Informationen in einem allgemeinen Dialog zu fttern. Man drckt etwas aus dem Gedchtnis ins ffentliche. Vilm Flusser, Schreiben fr Elektronisches publizieren in Schriften, Band I, Lob der Oberflchlichkeit, fr eine Phnomenologie der Medien, Bollmann, Mannheim, 1995, p. 102. Texte sind Halbfabrikate. Ihre Zeilen eilen einem Schlupunkt zu, aber ber diesen hinaus einem Leser entgegen, von dem sie hoffen, da er sie vollende. () (A)llen Texte (ist) gemein, da sie ausgestreckte Arme sind, die hoffnungsvoll oder verzweifelt versuchen von einem anderen aufgegriffen zu werden. Das ist die Stimmung des Geste des Schreibens. Vilm Flusser, Die Schrift, hat Schreiben Zukunft?, Edition Flusser, European Photography, 2002, (1987), p. 41/42. Far from being writers founders of their own place, heirs of the peasants of earlier ages now working on the soil of language, diggers of wells and builders of houses readers are travellers; they move across lands belonging to someone else, like nomads poaching their way across fields they did not write, despoiling the wealth of Egypt to enjoy it themselves. Writing accumulates, stocks up, resists time by the establishment of a place and multiplies its production through the expansionism of reproduction. Reading takes no measures against the erosion of time (one forgets oneself and also forgets), it does not keep what it acquires, or it does so poorly, and each of the places through which it passes is a repetition of the lost paradise. Michel De Certeau, Reading as Poaching in The Practice of Everyday Life, Berkeley, University of California Press, 1984, p. 174. Another revolution in reading concerns the style of reading. In the second half of the eighteenth century, intensive reading was succeeded by what has been described as extensive reading. The intensive reader faced a narrow and finite body of texts, which were read and reread, memorized and recited, heard and known by heart, transmitted from generation to generation. Religious texts, and above all the Bible in Protestant countries, were the privileged sustenance of such reading, which was powerfully imbued with sacredness and authority. The extensive reader, that of the Lesewut, () is an altogether different reader one who consumes numerous and diverse print text, reading them with rapidity and avidity and exercising a critical activity 136 over them that spares no domain from methodical doubt. Roger Chartier, The Order of Books, Stanford UP, Stanford CA, 1994 (1992) . Although since the eighteenth century, the author has play ed the role of the regulator of the fictive, a role quite characteristic of our era of industrial and bourgeois society, of indi vidualism and private property, still, given the historical modifications that are taking place, it does not seem neces sary that the author function remain constant in form, complexity, and even in existence. I think that, as our society changes at the very moment when it is in the proces of chan ging, the author function will disappear, and in such a man ner that fiction and its polysemous texts will once again function according to another mode, but still with a system of constraint (). All discourses, whatever their status, form, value, and whatever the treatment to which they will be sub jected, would then develop in the anonimity of a murmur. Michel Foucault, What is an Author, in Essential Works of Foucault 1954 - 1984, vol 2, Aesthetics, Penguin, London, p. 22. Non-things now flood our environment from all directions, displacing things. These non-things are called information . Vilem Flusser, The Non-Thing 1, in The Shape of Things, A Philosophy of Design, Reaktion Books, London, 1999. Our culture is itself a vast writing space, a complex of sym bolic structures. Just as we write our minds, we can say that we write the culture in which we live. And just as our cultu re is moving from the printed book to the computer, it is also in the final stages of the transition from a hierarchical soci al order to what we might call a network culture. David J Bolter, Writing Space, Storyspace Hypertext, 1992. Ein neues Bewutsein ist im Enstehen. Es hat um sich aus zudrcken und sich mitzuteilen, nicht alphanumerische Codes entwickelt, und es hat die Geste des Schreibens als ein Absurder Akt durchblickt, von dem es sich zu befreien gilt. Vilm Flusser, Die Schrift, hat Schreiben Zukunft? , Edition Flusser, European Photography, 2002, (1987), p. 91. A memex is a device in which an individual stores all his books, records, and communications, and which is mechani zed so that it may be consulted with exceeding speed and flexibility. It is an enlarged intimate supplement to his memory. Vannevar Bush, As We May Think, 1945. [Die Denkart des Programmieren] ist eine profane, wert freie Denkart. Sie ist nicht mehr mit historischen, politi-137 schen, ethischen Kategorien zu fassen. Andere, kyberneti sche, komputierende, funktionelle Kategorien sind auf sie anzuwenden. Deshalb ist das Programmieren nicht eigent lich ein Schreiben zu nennen. Es ist eine Geste, in welcher eine andere Denkart zum Ausdruck kommt als beim Schreiben. Vilm Flusser, Die Schrift, hat Schreiben Zukunft? , Edition Flusser, European Photography, 2002, (1987), p. 59. Wholly new forms of encyclopedias will appear, ready made with a mesh of associative trails running through them, ready to be dropped into the memex and there amplified. Vannevar Bush, As We May Think, 1945. [F]rontiers of a book are never clear-cut, because it is caught up in a system of references to other books, other texts, other sentences: it is a node within a network . . . [a] network of references. Michel Foucault, The Archeology of Knowledge, Routledge, London, 1989, p. 23. By hypertext I mean non-sequential writing text that branches and allows choices to the reader, best read at an interactive screen. As popularly conceived, this is a series of text chunks connected by links which offer the reader diffe rent pathways. Ted Nelson. Everything is deeply intertwingled. Ted Nelson. And if we combine the dynamic writing of the word processor with the dynamic reading of the bulletin board or textu al database and add the interactivity of computer-assisted instruction, then we do have a textual medium of a new order. This new medium is the fourth great technique of wri ting that will take its place beside the ancient papyrus roll, the medieval codex, and the printed book. David J Bolter, Writing Space, Storyspace Hypertext, 1992. He proposed something based on hypertext or non sequential writing a method of composition in which parts of a document can be linked to parts of an entirely dif ferent document, rather as footnotes are linked to reference marks in a conventional book. He suggested building an experimental hypertext web for the worldwide community of physicists who used cern and its publications. () As a concept, hypertext was old hat, dating back to the 1940s. 138 Berners-Lees great ideas were to make it global and make it useable by ordinary people. John Naughton, The Quiet Englishman, in Spectator, 1999, (http://molly.open.ac.uk/Personalpages/Pubs/Profiles/tbl.ht m) Der Stilus ist strukturell einfacher als und funktionell komplizierter als der Pinsel. Das ist ein Merkmal des Fortschritts: Alles wird strukturell komplexer, um funktio nell einfacher zu werden. Vilm Flusser, Die Schrift, hat Schreiben Zukunft? , Edition Flusser, European Photography, 2002, (1987), p. 20. The substitution of screen for codex is a far more radical transformation because it changes methods of organization, structure, consultation, and even the appearance of the written word. Roger Chartier, The Order of Books, Stanford UP, Stanford CA, 1994 (1992) . Wir werden lernen mssen, digital zu schreiben, falls eine derartige Notiermethode berhaupt noch ein Schreiben zu nennen ist. Vilm Flusser, Die Schrift, hat Schreiben Zukunft? , Edition Flusser, European Photography, 2002, (1987), p. 143. The revolution of the electronic text will also be a revolution in reading. To read on a screen is not to read in a codex. The electronic representation of texts completely changes the texts status; for the materiality of the book, it substitutes the immateriality of texts without a unique location; against the relations of contiguity established in the print objects, it opposes the free composition of infinitely manipulable frag ments; in place of the immediate apprehension of the whole work, made visible by the object that embodies it, it introdu ces a lengthy navigation in textual archipelagos that have neither shores nor borders. . . . While earlier revolutions in reading took place without changing the fundamental struc ture of the book, such will not be the case in our own world. The revolution that has begun is, above all, a revolution in the media and forms that transmit the written word. Roger Chartier, Forms and Meanings: Texts, Performances, and Audiences from Codex to Computer, University of Pennsylvania Press 1995, p. 18. Der knftige Leser sitzt vor dem Schirm, um die gelager ten Informationen abzurufen. Es geht nicht mehr um ein passives Auflesen (Aufklauben) von Informationsbrocken entlang einer vorgeschriebene Zeile. Es geht vielmehr um ein aktives Knpfen von Querverbindungen zwischen den 139 verfgbaren Informationselementen. Es ist der Leser selbst, den aus den gelagerten Informationselementen die von ihm beabsichtigte berhaupt erst herstellt. Vilm Flusser, Die Schrift, hat Schreiben Zukunft? , Edition Flusser, European Photography, 2002, (1987), p. 146. This all works only if each person makes links as he or she browses, so writing, link creation and browsing must be totally integrated . Tim Berners-Lee, as quoted by Jouke Kleerebezem, quoted on Wood S Lot, (http://www.ncf.ca/~ek867/2001_11_01_archives.html) Instead of bloating the electronic book, I think it possible to structure it in layers arranged like a pyramid. The top layer could be a concise account of the subject, available perhaps in paperback. The next layer could contain expanded versi ons of different aspects of the argument, not arranged sequentially as in a narrative, but rather as self-contained units that feed into the topmost story. The third layer could be composed of documentation, possibly of different kinds, each set off by interpretative essays. A fourth layer might be theoretical or historiographical, with selections from previous scholarship and discussions of them. A fifth layer could be pedagogic, consisting of suggestions for classroom dis cussion and a model syllabus. And a sixth layer could con tain readers reports, exchanges between the author and the editor, and letters from readers, who could provide a gro wing corpus of commentary as the book made its way through different groups of readers. A new book of this kind would elicit a new kind of reading. Some readers might be satisfied with a study of the upper narrative. Others might also want to read vertically, pursuing certain themes deeper and deeper into the supporting essays and documentation. Still others might navigate in unanticipated directions, see king connections that suit their own interests or reworking the material into constructions of their own. In each case, the appropriate texts could be printed and bound according to the specifications of the reader. The computer screen would be used for sampling and searching, whereas concen trated, long-term reading would take place by means of the conventional printed book or downloaded text. Robert Darnton, The New Age of the Book, The New York Review of Books, 46, no. 5, 18031999. (http://www.nybooks.com/articles/546) From the vantage point of the current changes in information technology, Barthess distinction between readerly and 140 writerly texts appears to be essentially a distinction between text based on print technology and electronic hypertext, for hypertext fulfills the goal of literary work (of literature as work) [which] is to make the reader no longer a consumer, but a producer of the text. (Roland Barther, S/Z). George P. Landow, Hypertext, the Convergence of Contemporary Critical Theory and Technology, 1992, (http://www.cyberartsweb.org/cpace/ht/jhup/writerly.html) Der alphabetische Dichter manipuliert Worte und Sprachregeln mittels Buchstaben, um daraus ein Erlebnismodell fr andere herzustellen. Dabei ist er der Meinung, ein eigenes konkretes Erlebnis (Gefhl, Gedanken, Wunsch) in die Sprache hineingezwungen und damit das Erlebnis und die durch das Erlebnis vernderte Sprache fr andere zugnglich gemacht zu haben. Der neue mit Apparate versehene und sie digital speisende Dichter kann nicht so naiv sein. Der wei da er sein Erlebnis zu kalkulieren hat, in Erlebnisatome zu zerlegen, um es digital programmieren zu knnen. Und bei dieser Kalkulation mu er feststellen, wie sehr sein Erlebnis bereits von anderen vormodelliert war. Er erkennt sich nicht mehr als Autor, sonders als Permutator. Auch die Sprache die er manipuliert, erscheint ihm nicht mehr als ein sich in seinem Inneren anhufendes Rohmaterial, sondern als ein komplexes System, das zu ihm dringt, um durch ihn permutiert zu werden. Sein Einstellung zum Gedicht ist nicht mehr die des inspirierten und intuitiven Dichters, sondern die des Informators. Er sttzt sich auf Theorien und dichtet nicht mehr empirisch. Vilm Flusser, Die Schrift, hat Schreiben Zukunft?, Edition Flusser, European Photography, 2002, (1987), p. 73/74. Marshall McLuhans future has not happened. The Web, yes; global immersion in television, certainly; media and messages everywhere, of course. But the electronic age did not drive the printed word into extinction, as McLuhan prophesied in 1962. His vision of a new mental universe held together by post-printing technology now looks dated. If it fired imaginations thirty years ago, it does not provide a map for the millennium that we are about to enter. The Gutenberg galaxy still exists, and typographic man is still reading his way around it. Consider the book. It has extraordinary staying power. Ever since the invention of the codex in the third or fourth century AD, it has proven to be a marvelous machine great for packaging information, convenient to thumb through, comfortable to curl up with, superb for storage, and remarkably resistant to damage. It does not need to be upgraded or downloaded, accessed or booted, plugged into circuits or extracted from webs. Its 141 design makes it a delight to the eye. Its shape makes it a pleasure to hold in the hand. And its handiness has made it the basic tool of learning for thousands of years, even before the library of Alexandria was founded early in the fourth century BC. Robert Darnton, The New Age of the Book, The New York Review of Books, 46, no. 5, 18031999. (http://www.nybooks.com/articles/546) However healthy the world of printed text may remain, more and more prose will appear on a screen because more and more information of all kinds will be recorded in digital form and expressed on a screen. This revolution has already happened. If we are to understand how electronic text works, as surely we must, we still have to begin, as has been the case since writing was invented, with the prose text itself. Richard Lanham, Analyzing Prose, Continuum Books, 2005, (http://www.rhetoricainc.com/ap2preface.html) Schreibt man auf Papier, dann ist man gezwungen, seiner Kreativitt Grenzen zu setzen. () Man ballt seine Kreativitt, um sie auf ein Minimum von Papier mit einem Minimum an Schriftzeichen aufzutragen. Schreibt man hingegen ins elektromagnetische Feld, dann wird der kreative Text zwar auch Zeilen bilden, aber diese Zeilen werden nicht meht eindeutig verlaufen. Sie sind weich, plastisch, manipulierbar geworden. Man kann sie zum Beispiel aufbrechen, Fenster in ihr ffnen, oder man kann sie rekursiv machen. Die in sie eingetragenen Schlusspunkte knnen ebensogut als Ausgangspunkte angesehen werden. Ein derart geschriebene Text wird dialogisch sein, und zwar zuerst einmal im Sinn eines Zwiegeschprchs, das aus dem Innern des Schreibens ins Feld hinausprojiziert wird. Der Text ist nicht mehr, wie auf dem Papier, das Resultat eines kreatives Prozesses, sondern er ist selber dieser Prozess, er ist selbst ein Prozessieren von Informationen zu neuen Informationen. Vilem Flusser, Hinweg vom Papier, in Medienkultur, Fischer, Frankfurt/Main, 1997, p. 65. Today, as the information age replaces the industrial age, the Fordist mass production model has been replaced by one of individuation, personalisation, and customisation, but this is only a first step: from customisation follows interaction, from interaction follows interactivity, and from interactivity follows, in the right setting, intercreativity. This undermines the distinction between commercial producers and distributors on the one side, and consuming, passive audiences on 142 the other; participants in interactive spaces are always more than merely audiences, but instead are users of content; further, if they become involved in intercreative environ ments (as bloggers do), they also are active producers of content. Axel Bruns & Joanne Jacobs, Uses of Blogs, Peter Lang Publishers, 2006 (forthcoming) . (http://snurb.info/index.php?q=node/158) Diese knstliche Sttzen gewinnen an Bedeutung, je grer die Summe der Informationen wird, welche die Kultur ausmachen. Daraus folgt, da immer weniger die Rede von einem einsamen Schreiben sein kann, von einem genia len Autor: Diese knstlichen Gedchnissttzen koppeln die individuelle Zentralnervensysteme und die daran hngen den Organismen zu Gedchtnisgruppen. Vilm Flusser, Schreiben fr Elektronisches publizieren in Schriften, Band I, Lob der Oberflchlichkeit, fr eine Phnomenologie der Medien, Bollmann, Mannheim, 1995, p. 103. I will stand on your eyes, your ears, your nerves, and your brain, and the world will move in any pattern of tempo I choose. Marshall McLuhan, Understanding Media, The Extensions of Man, Sphere Books, London, 1964, p. 80. A weblog is a coffeehouse conversation in text, with references as required. Rebecca Blood, The Weblog Handbook, Practical Advice on Creating and Maintaining your Blog, Perseus Publishing, Cambridge MA, 2002, p. 1. Texte sind Informationen, die privat ausgearbeitet und dann verffentlicht werden. Diese Informationen werden dem Empfngern im ffentlichen Raum (in der Republik ) zugnglich. Auf diese Weise etabliert diese spezifische Kommunikationsstruktur private Rume, in denen Informationen hergestellt werden, und ffentliche Rume, wo diese Information empfangen wird. () Frher waren die Menschen politisch engagiert ob sie nun wollten oder nicht. () Die Leute werden politisch desengagiert, weil der ffentliche Raum, das Forum, nutzlos wird. In diesem Sinne wird behauptet, da das Politische tot ist und die Geschichte in die Nachgeschichte bergeht, wo nichts fort schreitet und alles blo passiert. Vilm Flusser, Das Politische im Zeitalter der technischen Bilder in Schriften, Band I, Lob der Oberflchlichkeit, fr eine Phnomenologie der Medien, Bollmann, Mannheim, 1995, p. 238/240. I suppose there are only three motivations for maintaining one [a weblog]: information sharing, reputation building, and personal expression. Rebecca Blood, The Weblog Handbook, Practical Advice on Creating and Maintaining your Blog, Perseus Publishing, Cambridge MA, 2002, p. 27. Das Geschichtsbewutsein dieses Bewutsein, in einen dramatischen und unwiderruflichen Zeitstrom getaucht zu sein ist im knftigen Leser ausgelscht. Er steht dar ber, um seine eigene Zeitstrme zu knpfen. Er liest nicht eine Zeile entlang, sondern er spinnt seine eigene Netze. Vilm Flusser, Die Schrift, hat Schreiben Zukunft? , Edition Flusser, European Photography, 2002, (1987), p. 147. It is the link that gives weblogs their credibility by creating a transparence that is impossible in any other medium. It is the link that creates the community in which weblogs exist. And it is the link that distinguishes the weblog or any other piece of online writing from old-media writing that has merely been transplanted to the web. Rebecca Blood, The Weblog Handbook, Practical Advice on Creating and Maintaining your Blog, Perseus Publishing, Cambridge MA, 2002, p. 19. Man schreibt aus zwei Grundmotiven: aus einem privaten Motiv (seine Gedanken ordnen) und einem politischen (andere informieren). Gegenwrtig ist man aufgeklrt genug um sich ber diese Motive Rechenschaft ablegen zu knnen. Das Ordnen der Gedanken ist ein mechanischer Vorgang () und kann knstlichen Intelligenzen berlassen werden. Die Leser an die man schreibt, sind Kommentatoren (die das Geschriebene zerreden) oder Befolger (die sich wie Objekten ihm unterwerfen) oder Kritiker (die ihn zerfetzen) () . Vilm Flusser, Die Schrift, hat Schreiben Zukunft? , Edition Flusser, European Photography, 2002, (1987), p. 89. a weblog is the result of human selection and reflection. The elements of a superior weblog are (): point of view, discrimination in choosing links, and the life experience of the writer. It is the writers unique fusion of interests, enthusiasms, and prejudices her personality that makes a weblog compelling. () [A] weblogs quality is ultimately based on the authenticity of its voice. Rebecca Blood, The Weblog Handbook, Practical Advice on Creating and Maintaining your Blog, Perseus Publishing, Cambridge MA, 2002, p. 59. 144 The Clarity-Brevity-Sincerity or c-b-s theory of style simply will not work in an information society. There, the scarce commodity is not information but the attention we bestow on it. If we are to develop an economics of this attention, which is to say an economics for an information society, then we must develop ways to envisage, imagine, conceptualize, the information. We must look AT it. These two ways of reading, linear THROUGH and imagistic AT, taken together constitute the diastole and systole of reading itself. And this system of respiration comes to a common focus on the electronic screen. The computer screen summarizes the history of prose, indeed of alphabetic notation. Richard Lanham, Analyzing Prose, Continuum Books, 2005. (http://www.rhetoricainc.com/ap2preface.html) Time was when readers kept commonplace books. Whenever they came across a pithy passage, they copied it into a notebook under an appropriate heading, adding observations made in the course of daily life. Erasmus instructed them how to do it; and if they did not have access to his popular De Copia, they consulted printed models or the local schoolmaster. The practice spread everywhere in early modern England, among ordinary readers as well as famous writers like Francis Bacon, Ben Jonson, John Milton, and John Locke. It involved a special way of taking in the printed word. Unlike modern readers, who follow the flow of a narrative from beginning to end, early modern Englishmen read in fits and starts and jumped from book to book. They broke texts into fragments and assembled them into new patterns by transcribing them in different sections of their notebooks. Then they reread the copies and rearranged the patterns while adding more excerpts. Reading and writing were therefore inseparable activities. They belonged to a continuous effort to make sense of things, for the world was full of signs: you could read your way through it; and by keeping an account of your readings, you made a book of your own, one stamped with your personality. Robert Darnton, Extraordinary Commonplaces, New York Review of Books, 21122000. (http://www.nybooks.com/articles/articlepreview?article_id=13942) Prose styles are themselves different economies of attention. They orchestrate human attention in different ways. Richard Lanham, Analyzing Prose, Continuum Books, 2005. (http://www.rhetoricainc.com/ap2preface.html) I designed my site to accomodate smaller screens, and like many others, I included a sidebar, which further reduced the 145 width of my main writing area. Forced to write in a small space, I used the fewest words that would express my mea ning, and my writing became sharper, clearer and more eco nomical. Rebecca Blood, The Weblog Handbook, Practical Advice on Creating and Maintaining your Blog, Perseus Publishing, Cambridge MA, 2002, p. 28/29. The media, however, can also be seen as producers of the perception of community, and thus of society at large; media help us understand who we are and how we relate to the societies we live in. If, as blogging and other collaborative media phenomena appear to indicate, there is now an ongoing shift from production/consumption-based mass media, which produce a vision of society for us to consume as relatively passive audiences, to produsage-based personal media, where users are active produsers of a shared under standing of society which is open for others to participate in, to develop and challenge, and thus to continually co-create, then this cannot help but have a profound effect on our futu re. Axel Bruns & Joanne Jacobs, Uses of Blogs, Peter Lang Publishers, 2006 (forthcoming) . (http://snurb.info/index.php?q=node/158) When you begin, you will have an audience of one: yourself () If you are going to keep a weblog, it must be for the joy of writing alone. Rebecca Blood, The Weblog Handbook, Practical Advice on Creating and Maintaining your Blog, Perseus Publishing, Cambridge MA, 2002, p. 97/98. Die seit mindestens 4000 Jahren vorherschende Kommuni kationsstruktur war folgende: Informationen wurden im Privaten ausgearbeitet, im ffentlichen ausgestellt und dort erworben und dann ins Private getragen, um dort verarbeitet zu werden. dan Hinaustragen der Informationen (die Verffentlichung) und das Erwerben der Informationen in der ffentlichkeit (das politische Engagement) waren fr die vergangene Kommunikationsstruktur ebenso charakte ristisch wie die private Informationsgestaltung (die schpfe rische Arbeit). Die Kommunikationsrevolution besteht grundstzlich in einer Umsteuerung des Informations stroms. Der ffentliche Raum wird vermieden und wird dadurch fortschreitend berflssig. Die Informationen wer den im Privatraum ausgearbeitet und mittels Kabeln und hnlichen Kanlen an Privatrume gesandt, um dort emp fangen und prozessiert zu werden. 146 Vilem Flusser, Verbndelung oder Vernetzung?, in Medienkultur, Fischer, Frankfurt/Main, 1997, p. 148. [Blogging] has given me the practice in performing imperfectly in public and moving forward unashamed. Updating my site daily has taught me self-discipline and given me rea son to think deeply. Rebecca Blood, The Weblog Handbook, Practical Advice on Creating and Maintaining your Blog, Perseus Publishing, Cambridge MA, 2002, p. 29. Literate man specialized by outering parts of himself e.g. book as compared with movie. Electronic man like pre-literate man, ablates or outers the whole man. His information environment is his own nervous system. Marshall McLuhan, Counterblast, 1969, p. 52. Zuerst hat der Mensch in der ihn angehenden Welt gehan delt, dann hat er geschaut, um zu handeln, dann hat er gefingert und hingehrt, um zu sehen und dann handeln zu knnen, und gegenwrtig tastet er ab, um berhaupt etwas befingern und hren zu knnen, um es nachher vielleicht anschauen und behandeln zu knnen. Vilm Flusser, Das Abstraktionsspiel in Schriften, Band I, Lob der Oberflchlichkeit, fr eine Phnomenologie der Medien, Bollmann, Mannheim, 1995, p. 19. No Web phenomenon is more confounding than blogging. Everything media experts knew about audiences and they knew a lot confirmed the focus group belief that audiences would never get off their butts and start making their own entertainment. Everyone knew writing and reading were dead; music was too much trouble to make when you could sit back and listen; video production was simply out of reach of amateurs. Blogs and other participant media would never happen, or if they happened they would not draw an audience, or if they drew an audience they would not mat ter. What a shock, then, to witness the near-instantaneous rise of 50 million blogs, with a new one appearing every two seconds. There another new blog! One more person doing what AOL and ABC and almost everyone else expected only AOL and ABC to be doing. These user-created channels make no sense economically. Where are the time, energy, and resources coming from? The audience. Kevin Kelley in We Are the Web, in Wired 13.08, August 2005. Blogs bring on decay. Each new blog adds to the fall of the media system that once dominated the twentieth century. Whats declining is the Belief in the Message. Thats the nihi list moment and blogs facilitate this culture like no platform has done before. Blog software assists users in their crossing 147 from Truth to Nothingness. The printed and broadcasted message has lost its aura. News is consumed as a commodity with entertainment value. Instead of presenting blog entries as mere self promotion, we should interpret them as decadent artifacts that remotely dismantle the broadcast model. Geert Lovink on Net Critique. (http://www.networkcultures.org/geert/2006/03/24/blogging-the-nihilist-impulse/) The weblogs greatest strength its uncensored, unmediated, uncontrolled voice is also its greatest weakness. Rebecca Blood, The Weblog Handbook, Practical Advice on Creating and Maintaining your Blog, Perseus Publishing, Cambridge MA, 2002, p. 115. I think writing in this social, hypertextual internet might be largely about rewriting. Blogging isnt simply episodic, because we dont simply flow with the current of episodes moving from idea to idea. When we write a blog or read a blog over time we stand with both feet planted in a river of thought as water flows around our feet; always changing yet always the same. We blog many of the same kinds of things again and again from different points of view taking new points into account. Jill Walker on jill/txt. (http://jilltxt.net/?p=1292) Writing, when properly managed (as you may be sure I think mine is) is but a different name for conversation: As no one, who knows what he is about in good company, would venture to talk all; so no author, who understands the just boundaries of decorum and good-breeding, would presume to think all: The truest respect which you can pay to a readers understanding, is to halve this matter amicably, and leave him something to imagine, in his turn, as well as yourself. For my own part, I am eternally paying him compliments of this kind, and do all that lies in my power to keep his imagination as busy as my own. Laurence Sterne, Tristram Shandy, Book 2, Chapter 11. 148 Arie Altena Some entries on blogging Personal Data mining and personal publishing, as found on http://ariealt.net 2003-2004 dinsdag 25 februari | 2 | 2003 De methode om mijn blog te updaten: schrijven in een tekst editor, tekst plakken in een html-document (BBEdit), uploaden met ftp (Transmit). Het maakt een behoorlijk verschil in vergelijking met het gebruik van Blogger. Het is bewerkelijker maar geeft meer vrijheid en autonomie. Ik ben minder snel geneigd om effe een paar urls van bezochte websites op de blog te zetten. Ik spaar stukjes op (ik ben niet continu online), kijk daardoor net een keer vaker naar de tekst voor ik publiceer (wat overigens niet wegneemt dat ik de meest domme fouten blijf maken, vooral als het gaat om namen en titels), en omdat de teksten van 1 maand 1 html-document vormen, voelt de blog meer als een eenheid, minder als een stel losse fragmenten. Let wel: voelt. Ergens op de achtergrond hangt het gevoel dat je (ik) te maken hebt met een grotere tekst die langzaam groeit, waar je nog wat in mag veranderen. Het voelt minder als een stel losse stukjes die zich eerder vastzetten door te verwijzen naar andere websites, dan door samen een tekst te vormen. Wat methodiek uitmaakt zaterdag 3 mei | 1 | 2003 Maybe weblogging is a way of publishing that shows the situatedness of ones intellectual work. Maybe its a way to archive ones daily thoughts and ideas in a way so others, who might be interested, can consult it. (At least Google keeps track). Maybe its a way of connecting ones thoughts to the bigger textual tissue of the web. Maybe its just jotting down notes hoping something will grow out of it. Maybe its like writing public postcards to friends. Et cetera. Someone who didnt like my weblog when I started out called it a screened intellectual webcam. I didnt like that. But in a way he was right. zondag 11 mei | 1 | 2003 Ook een boost gekregen om het bloggen serieus te blijven nemen, er over te theoretiseren en een begin te maken met het knutselen van een goed, lang artikel. Over het genre, over het proces versus het object, over schrijven met links, 149 over het waarom van schrijven, over het verschil (?) tussen dagboekschrijven, bloggen en artikelen schrijven. Over de integratie van browsen, lezen, linken, schrijven. Een tijdschrift is een ding (of een serie van dingen) over stijl, een weblog is een proces dat zich centreert rond een per- soon. dinsdag 13 mei | 1 | 2003 [entry edited] 1. Why I started a weblog just for fun to see if it would change my way of writing, reading, browsing the web because I was looking for another way of writing, which fitted working with the web en with e-mail to archive my thoughts and ideas in a way so others who might be interested can consult it because I liked other weblogs and I liked Louis-Paul Boon because I used weblogs as an example in teaching as a way of remembering the good stuff I found on the web (bookmarks dont function for me, google alone is not enough) out of irritation (because development of mediamatic.net took so long) because I honestly thought (and still think) its the best way of writing for and in the web. The place where reading, following hyperlinks, writing (back) and writing with hyper- links has found its true place, lo-tech and practical, usable, humanlike. because its the ongoing process of writing and thinking 2. What I expected it to do make some friends happy fulfil the pleasure of writing 3. What I secretly hoped it would grow into a place where thoughts develop into ideas and lead to insights and articles a place where a new style of theorizing, or at least a new style of writing would develop a place that would grow into an archive of my unfinished thoughts 4. What actually happened all the time hoping I will have time to put stuff up. 5. Why I keep doing it because Im hooked it is the recording of public private live 6. Why I think its important it is a way of publishing that shows the situatedness of 150 ones work: as well intellectually as contextualized in the bigger network of the web it shows whose stuff youre borrowing and using, where you got your ideas its free (sort of) If print magazines are an object thats about style, weblogs are an ongoing process about a person. maandag 19 mei | 2 | 2003 Als literatuurwetenschapper zou ik zeggen dat de genreaanduiding weblog, of blog als een verwachtingshorizon voor lezers functioneert. Een genre is geen set exact identificeerbare tekstkenmerken. donderdag 11 september | 1 | 2003 Wat kenmerkt een weblog? Dat ze een actueel inzicht biedt in de informatieverwerking van een persoon, en zijn leven? In wat er hier en nu speelt? En dat er op die manier een soort stem onstaat, de stem van een blog? Als dat zo is en voor de meeste blogs gaat het op wat dan te denken van mijn eigen blog? Mijn blog lijkt nu meer te maken te hebben met achterstallig onderhoud. Achterstallige stukjes, korte stukjes, stukjes die ik meteen had moeten schrijven, vers van de lever, meteen na het lezen van het boek (in plaats van twee weken later), meteen na het concert (in plaats van twee weken later), meteen na de vakantie (in plaats van een maand nadien, of erger, een jaar later). Zo wordt de blog een verzameling stukjes die eerder geschreven hadden moeten worden. Of het wat uitmaakt? Misschien niet. Maar het voelt raar. He, wat ik nog vergeten was te vertellen, vorige maand zaterdag 27 september | 2 | 2003 Er is geen publiek. Er zijn alleen publicaties. Theres no public. There are only publications. Of misschien: er is alleen publiceren. Or: theres only publishing. Het publiek is een verouderd concept. (Zie bijvoorbeeld ook Jodi Deans idee over democratie en publiek). dinsdag 30 september | 1 | 2003 De bloggers: je zou deze schrijvers, linkers, commentators en loggers elektronische performers kunnen noemen: zij performen hun tekst in het elektronische netwerk, zij roe- pen, fluisteren, schreeuwen, praten, murmelen. Blogs lezen heeft alleen zin als je zelf ook blogt. Bloggen is een activiteit. Het is een continu proces van publiceren, het is (jouw) informatieverwerking en de reflectie op je informatieverwerking. Maar als blogs lezen alleen dan een zin volle activiteit is als je zelf meedoet, en alle bloglezers beginnen hun eigen blog, dan nadert het aantal lezers van een blog de limiet van 1 (jijzelf). De blogger heeft geen publiek. Het publiek is een concept dat verbonden is met de wereld van massamedia. Wie denkt in het bereiken van publiek opereert volgens de logica van massamedia, of, iets minder cru gesteld, volgens de logica van een publicatie. Een blog is geen publicatie, het is een proces. (Dat neemt niet weg dat er blogs zijn die zijn uitgegroeid tot publicaties of als publicatie gerund worden). Vandaar: er is geen publiek, er is alleen publiceren. Natuurlijk worden blogs gelezen. Mijn blog krijgt tegen de 100 hits per dag, soms meer, van de zomer minder. Een deel van mijzelf. Een deel van zoekmachines, wormen en spambots op zoek naar mailadressen. Een deel via Google. Een deel van bloggende lezers. Een deel van vrienden. Natuurlijk ben ik daar blij mee (met die lezers). Maar wie op zoek is naar publiek moet niet bloggen. (Terzijde: mijn blog is vermoedelijk qua inhoud veel te chaotisch om een steady publiek te trekken). De blog hoort bij de wereld voorbij de massamedia. Blogs zijn de stem van de multitude. (Niet te verwarren met de stem van de massa). Met alle middelmatigheid, lulligheid, brille en smerigheid van de menigte. Een multitude die uit singulariteiten bestaat, die niet terug te brengen is tot 1 lichaam dat gerepresenteerd kan worden. Hoe verhoudt de informatieverwerking (denk aan de constituerende rol daarvan in ons leven) van de menigte, die gestalte kan krijgen door de genetwerkte informatietechnologie, zich tot het idee van politiek? De representatieve democratie versus democratie door contestatie (of zoiets)? Hoe verhoudt het zich tot de ideen van Negri, Hardt, Holmes? Tot het idee van Jodi Dean over publiek en democratie? Hoe verhoudt het zich tot populisme? (Populisme is gebonden aan de logica van de massamedia). Tot het idee van massacultuur? (Wat is het verschil tussen massacultuur en de cultuur van de menigte? Massacultuur als de opgelegde cultuur? De cultuur van de menigte is geen tegencultuur, ze wordt geinformeerd door de reclamecultuur, de televisie, de massacultuur, maar ze wordt bepaald door het gebruik daarvan en niet door een klakkeloze opzuiging). Wie het schreef weet ik niet meer, maar ik geloof dat het in De-Bug was. Blogs worden wel eens gezien als journalistiekvan-onderop. Denk aan de Bagdad-blogger Raed (sp?). Maar 152 het goede van blogs is juist dat ze geen journalistiek zijn. Ze opereren niet volgens de logica van iets onthullen voor een publiek. Bloggers bloggen, voor niets en voor niemand. (Natuurlijk zijn er freak incidences waarbij de bloggers ineens in de wereld van de journalistiek opduiken omdat ze nieuws hebben). () Bloggen functioneert alleen als het op een bijna naeve manier gebeurt: voor de vuist weg, fris van de lever, schrijven en linken. Het is de onbetaalde arbeid van informatieverwerking, van betekenisconstructie, van een manier om te zijn in het midden van de veelvormige cultuur. Het is een activiteit die onbetaalbaar is en onmisbaar. Het is arbeid waarop cultuur is gebaseerd en die cultuur vormt (en met alle middelmatigheid cultuur immers gaat over de ervaringen van mensen en de betekenis die ze daar aan geven, ze is er, mooi, lelijk, saai, ouderwets, tenenkrommend, beledigend, briljant, hip, alles door elkaar). Het is de vrije arbeid van de geest (klinkt idealistisch, is het niet). Daarom is bloggen altijd ook precair: immers, je moet er maar de energie voor kunnen opbrengen, je moet er maar de tijd voor hebben, je moet je levensonderhoud op een andere manier verdienen. (Slecht een enkeling houdt er een baan als journalist aan over of heeft het geluk dat het bloggen zich terugbetaald in de professionele arbeid). Goed bloggen is arbeidsintensief. Wat we met zn allen doen kan niet betaald worden volgens het economische systeem dat we nu hanteren. Het is vrijwillige arbeid een praktijk, die, zoals Paul Perry zei, je gek maakt en je gezond houdt. Bloggen is iets dat je doet. Niet in de zin van just do it van Nike, maar een gereflecteerd doen, de reflectie wordt geperformd. dinsdag 25 november | 1 | 2003 Ik had het natuurlijk al een tijdlang op al die sites zien staan: rss-feed, xml-syndication, syndicate this site!, en de rdflink. Ik kwam het scannen van de koppen van blogs tegen in de iBlog-software van Apple die ik een tijdje terug uitprobeerde. Vandaag heb ik eindelijk ns software gedownload om mn blogs en nieuws te lezen los van alle aantrekkelijke vormgeving de rauwe feeds, tekst en tekst-alleen. Als software-minimalist (in de zin dat ik liever de eenvoudige versie gebruik als die alles doet wat ik nodig heb, dan de uitgebreide met extra opties en toeters en bellen die ongetwijfeld razend handig zijn) gekozen voor Net news wire lite. Half uurtje bezig geweest om me te subscriben op blogs waar ik normaliter wel ns kijk en die aan rss of zoiets doen. Het lijkt op het ooit door bijna iedereen vermaledijde concept van de push-media, met dat verschil dat jan-en-alleman zijn info zo kan structureren dat een nieuws-en-bloglezer het kan inladen. Werkt wel. Hmmm, moet ik dan ook aan de XML? En dan elke keer een kop bedenken en een stukje bloggen dat zo begint dat je meteen snapt waar het naar toe gaat? Hoe software redactie stuurt dinsdag 30 maart | 1 | 2004 Een weblog of in t geval de term niet aanstaat t soort webpubliceren als onderhavige moet licht zijn. Licht voor degene die schrijft. Wordt het een last, gaat de lol eraf, wordt het niks. Beter niet doen dan. Hoe het licht houden? Bijvoorbeeld door je geen zorgen te maken over stilistische consistentie terwijl je probeert, dat wel, zorgvuldig te zijn. dinsdag 21 september | 4 | 2004 Deze blog is een zooitje. Dat ergert me. Het is eigen aan een blog. Het heeft goede kanten. Toch verlang ik naar meer redactie. Zelfdiscipline is belangrijk. dinsdag 23 november | 1 | 2004 Gisteren en vandaag: werken aan de workshop Learning to Write & Keeping a Weblog voor de studenten van het Frank Mohr Instituut. In twee dagen probeer ik een overzicht te geven: homepages voor presentatie, bloggen als publicatie en voor ontwikkeling, wikis en blogs voor samenwerking, welke software gebruik je t best, waar moet je aan den- ken, en natuurlijk de kwestie: help ik moet schrijven. Dit alles in de hoop dat ze daarna beter gebruik van het internet gaan maken voor samenwerking en voor ontwikkeling en presentatie van hun projecten. Twijfel: zal ik een cms als Pivot gaan gebruiken voor mijn blog? Ik ben erg gehecht aan de directe toegang tot de htmlfiles. Aan de andere kant wil ik best ns experimenteren met commentaar en referrers, en lijkt t me wel wat, zon knop blog dit in de bookmark-balk: het stroomlijnen van blog- en surfgedrag. ? Quiz Section What Kind Of Animal Are These? Print the http://www.ubiscribe.net/ubipod/wiki/pmwiki.php?n=Main. WhatKindOfAnimalIsThis? wikipage, write your answer on it and send it to: Jan van Eyck Academie Ubiscribe Quiz Academieplein 1 6211 KM Maastricht The Netherlands Claudia Hardi 156 Sewer Gas & Electric (G.A.S.) Re-Reading a Voyage-Detour through and out 24th May 2006 This evening Claudia Hardi will re-read a voyage-detour through and of her new work, another field trip through electronic archives, called g.a.s. (short for Sewer, Gas & Electric). Project at the acc Weimar Galerie, Weimar, Germany, International Residence Program. The g.a.s. project is a new documentary/database based on the references and main characters of the comic science fiction novel: Sewer, Gas & Electric The Public Works Trilogy by Matt Ruff, (1997). The books story could be described as a wild ride between the good, the evil, and the indifferent. The New York sewer department that takes explosives and small arms in the battle against the alligators and other mutant creatures living in the effluent of the city, radical eco-terrorists with extravagant submarines and the industrialist with huge dreams building towering shining monuments to human achievement. This documentary/database looks deeper into the main characters (hi)stories, draws and doodles its own assumptions and new fragmentary combinations out of the novel. Some characters you will meet in this documentary / database are: Donald Trump, real estate tycoon and his buildings, Ayn Rand and her pop philosophy and novels of the heroic man, John Edgar Hoover, Walt Disney, Abraham Lincoln, the history of the submarine, and the space monkeys. Claudia Hardis work is mainly concentrated on an exploratory mode of research on the correlation between popular culture, computer science, comic- game- and sci fi culture, network communities and the cultural aspects of technology. Re-collecting and documenting as a set of navigation experiences on a field trip through electronic archives; the (hi)stories of computer science or / and as we speak of now simply called g.a.s.. The idea is to produce a self- commenting and opponent structure through visuals and images with the assistance of cuts, blendings, cross-overs and counterproposals. The goal is to document and to provoke a new discussion about the historical and social themes, which are occurring throughout this new montage. The interest is focused on images, facts, and (fictional) data. Much of this material exists on the peripheries of common interest. These images and texts do not fit in particular politics. Inevitably and inherent to such work, meaningful notes vanish in between the banal, meandering thoughtful and anarchistic loops. Contradictions and absurdity are present in the same space. Poetics, facts and oddities are being mixed up. The reason: the work is determined by curiosity, exploration and stories, and not so much by the correct and scientific historical documentating and archiving. Because on a trajectory through the internet, even thought it is a fictional space, one is not so much confronted with a distant screen, as one could assume; but is actually enclosed by images. I invite you warmly for this cruise through electronic archives at the 24th May 8pm at the ACC. Bon Voyage. (April 2006, ch) Claudia Hardi 158 S-List of Tags and Search Queries Abbie Hoffman, page viiii Roger Ward Mad Max, page viiii (still open for more que ries) Arthur M. Schlesinger, Jr. The Cycles of American History, page xi (still open for query) A Man in a High Place Alone, page 3 Gant Minaret Atlanta, page 3 (still open for query) Phoenix Souvenir Shop, page 3 (still open for query) Trumps Riverside Arcadia, page 4 Chrystler Building, page 4 (still open for query) usa Todays Life Section Tad Winston Peller, page 7 (no results found) Runaway bestseller Chicken Little and Flight, page 7 (no results found) Coca Cola Trademark, page 8 Marvel D.C. Comics Joan of Arc Returns, page 8 (still open for query) Mail Order Spiderman fan, page 8 (still open for query) Zoological Bureau of the Department of Sewers / Eleventh Avenue, page 9, (still open for query) Jacob Javits Convention Center, page 9 (still open for query) New York Times, page 9 Teddy May, page 10 Gavialis Gangeticus, page 10 (results found differ from origin) Crocodylus Niloticus, page 10 (results found differ from origin) Serrasalmus Nattereri, page 11 (results found differ from origin) Electrophorus Electricus, page 11 (no results found) Carcharodon Carcharias, page 12 nyu Ichthyology Department, page 12 (still open for query) Mack the Knife, page 13, (still open for query) The face of Dick Tracy, page 13 Pirate Philo Dufresne (Submarine), page 13 Novel Dark Heart, Red Planet, page 15 (no results found) Walt Disney, page 15 Sidney Poitiers, page 15 (still open for query) Hattie McDaniels, page 15 (still open for query) Delaware Country-metal band, page 16 (still open for query) Wall Street Journal, page 16 (still open for query) Vanna Domingo (Leona Helmsley), page 16 Zippity-doo-day, page 18 (no results found) Time Editorial Page, page 20 (still open for query) Company named Zenith, page 21 (still open for query) Czech Design Firm, page 21 (still open for query) Apollo Astronauts, page 21 (still open for query) nbc Boadcast of the first Moon landing, page 21 (technically unavailable right now) John Fitzgerald Kennedy, page 23 Architectural Digest, page 25 Harpers, page 25 The Return of Flash Gordon, page 25 Pirate, page 27 Bestseller The Shadow over Strathmere, page 27 (no results found) Mutant Amphibian Beings, page 27 Pennsylvania Dutch farmer named Gunther Lapp, page 29 Amish Community, page 29 Refillable Ballpoint Pens, page 29 (still open for query) Blue Hamsters, page 29 (no results found) New York Pets-R-Us, page 29 Kinetic Vessel, page 29 Thomas Edison, page 30 (still open for query) American Turtle (Submarine), page 30 David Bushnell, page 30 Flagship Eagle, page 30 Free-ranging mascots of every description, page 31 (still open for query) Borneo Bill, page 31 Trump Shuttlecraft, page 31 Ringling Brothers, page 31 (still open for query) South Furrow (Icebreaker), page 32 Research Site Antarctica, page 32 (still open for query) Polar Dream, page 32 (still open for query) Unfortunately Displaced Indegenous Orphans in Osceola Arkansas, page 33 (no results found) 1992 Edition World Book Encyclopedia, page 33 (still open for query) National Graphics Specials, page 33 (still open for query) Nanook of the North, page 33 Eskimo, page 33 (still open for query) Chemical free acoustic refrigerator system, page 34 (still open for query) World Book, page 34 (still open for query) Mrs: Butterworth, page 34 (no results found) Twenty Nine Words for Snow, page 34 (still open for query) Arcane Kurdish Martial Arts, page 35 (still open for query) Istanbul, page 35 (still open for query) Bruce Lee, page 36 Chuck Norris, page 36 Sonny Bono, page 36 Turner Soap Opera Network, page 36 Con Edison, page 36 (still open for query) Dick Clarck, page 36 Antarctic Landscape, page 37 (still open for query) Crystalline Sky, page 37 (still open for query) Prince William Sound, page 37 (still open for query) Arctic Bunny, page 39 Ronald Reagan Air force Base in Trenton, page 40 G.I. Joe, page 42 (partly queried) Millions-Billions, page 44 (still open for query) Robert Daley, The World Beneath the City, page 46 (still to be read) Hill View Reservoir in Yonkers, page 47 New York Tribune, page 47 (still open for query) Fargo Spektrum, page 47 (still open for query) Sesame Street, page 49 (is already an entry in Awmt) Thatcher Hem-Haw Scale, page 50 Candidate Harmon Fox, page 50 (still open for query) Nan Sheffield, page 50 (still open for query) Preston Hackett, page 50 (still open for query) He had a plan to reforest the Great Planes, page 50 (still open for query) 1925 Remington Rand manual typewriter, page 51 (still open for query) upi teletype, page 51 (still open for query) British Prime Minister, page 51 (still open for query) The White House, page 51 (still open for query) Toshiro Goodhead, this seasons star attraction at the West Village Chippendals, page 52 (still open for query) Buckminster Fuller, page 53 (still open for query) Betsy Ross Saloon, page 54 The car god would drive if she had a licence, page 55 (still open for query) Un-Un-American Activities Division, page 55 (still open for query) Ernest Vogelsang, page 55 (still open for query) Empire State Building, page 70 CNN News Blimp, page 70 CNN Center in Atlanta, page 70 Central Park, page 70 (still open for query) Mayor Waldo Twitty, page 70 (still open for query) ODonoghue, Killian & Snee, page 71 (still open for query) Blarney Castle, page 71 Shin Bet security agency in Israel, page 71 (still open for query) 160 The Voice of Ralph Nader, page 71 (still open for query) brer Bever, page 73 (still open for query) Mona Lisa at the Metropolitan Museum of the Arts, page 75 (still open for query) Sharper Image at 41st and Fifth Avenue NY., page 75 (still open for query) Union Army of the Potomac, 1861 to 1864, page 76 (still open for query) Standing Bear Cherokee Platoon of the Confederate Army, page 76 (still open for query) Im Master Abraham Lincoln, page 80 Revlon air purifier, page 83 (still open for query) All right. Who was vice president during Lincolns first term?, page 83 (still open for query) Cryptozoology, page 85 (still open for query) From Australia to the South Dakota Badlands, page 86 (still open for query) Utah gas station, page 86 (still open for query) Salt Lake City, page 86 (still open for query) A Novel?, page 86 (still open for query) Desert Inn Hotel in Vegas, page 86 (still open for query) Detroit shipwright, page 86 (still open for query) Lake Erie, page 86 (still open for query) New York State Barge Canal, page 86 (still open for query) A single flash Polaroid, page 86 (still open for query) Taughannock Point, page 87 (still open for query) J.D. Salinger, page 87 (still open for query) State Island Ferry, page 87 (still open for query) Liberty Island, page 87 (still open for query) Janis Joplin, page 92 (still open for query) wkrk Classic Station, page 92 (still open for query) Me and Bobby McGee, page 92 (still open for query) Jim Morrison, page 93 (still open for query) Plymouth Sedan, page 93 (still open for query) Route to Newark Internation Airport, page 93 (still open for query) Im a Volkswagen, page 95 USA Today, page 98 James Dean, page 105 Mae West, page 105 Arnold Schwarzenegger, page 105 Atlas Shrugged, Novel by Ayn Rand, page 106 Teddy Mays Sewer Safari, page 113 Bartholomew Frum, page 117 Colgate, page 117 (still open for query) Gleem, page 117 (still open for query) Close-Up, page 117 (still open for query) Baron von Munchhausen, page 119 Robbins Reef Lighthouse, page 130 (still open for query) Statue of Liberty, page 130 (still open for query) Village Voice, page 131 Pancho Villas Wardrobe, page 133 Encyclopedia Britannica, page 134 Erica Jongs Fear of Flying, page 134 Ford Motor Company, page 141 Pinto Ford, page 142 VW Beetle, page 142 A driverless 77 Ford Lincoln Continental, page 144 Dutch Shell, page 148 Union Carbide, page 148 De Beers Mineral, page 148 I.G. Farben Gmbh & Co, page 148 Robert Redfort, page 148 (still open for query) Taj Mahal, page 165 Trump, page 165 New York Post, page 165 I Love Lucy Show, page 169 Luke Skywalker, page 172 (is already an entry in Awmt) Darth Vader, page 176 (is already an entry in Awmt) Cargo Cult, page 186 Dianetics, page 186 John Frum, page 186 President Roosevelt, page 186 (still open for query) Queen Elisabeth II, page 246 Nostromo, page 281 Sigouney Weaver, page 281 Magic Kingdom in Orange County, page 288 City of Tomorrow, page 290 Epcot Center, page 290 Club 33, page 291 War and Peace, page 303 Shock prods and Taser guns, page 311 Du Pont freight car, page 350 162 Thinktank 1.0 conversations, PSWAR, Amsterdam 2006 163 Inga Zimprich Thinktank Conversations were held through Skype and ARSC (A Really Simple Chat) in Public Space With A Roof (PSWAR), Amsterdam They are documented as open PDFs at http://www.think-tank.nl Heterogeneous Knowledge Groups 23.02.06 Virtual Values 22.02.06 Social Capital 21.02.06 Programming for Participation 24.02.06 Look at the network 20.02.06 Thinktank conversations were held with and joined by: In order of appearance Marjolein Dijkman (artist, NL) Daniela Paes-Leao (artist, PT/NL) Robert Burghardt (Universitt in Grndung, DE) Kim de Groot (media designer, NL) Ralo Mayer (Manoa Free University, AT) Esther Polak (artist, NL) Tamuna Chabashvili, Adi Hollander (PSWAR, NL) Tanguy Coenen (researcher, BE) Hinrich Sachs (artist CH/DE) Jeanne van Heeswijk (artist, NL) Mauricio Corbarln (architect, AR) Ro Cherpac (artist, NL) Sandra Fauconnier (researcher, BE) Henrik Schrat (artist, DE) Kent Hansen (democratic innovation, DK) Antony Hudek (theoretician, US/NL) Auke Touwslager (media designer, NL) Jouke Kleerebezem (artist, FR/NL) Paul Gangloff, Selina Btler (One Day Nation, NL) Marthe van Dessel (bolwerK, BE) Ingrid Stojnic (media designer, BE) Wilfried Houjebek (socialfiction, NL) Richard Vijgen (media-designer, NL) and others 164 Thinktank Conversation Thinktank 0.1 A conversation We see design as the activity of making relation by carrying messages from one to another therefore it is about collaboration in its core. 24.02.06 16:18 Selina Paul we need certain critical mass of thougths to begin to think 22.02.06 14:47 Mauricio Corbalan It is important to allow thing to develop non-linear, also in terms of progress. going back, falling still are necessary parts of creating a collective journey like the developing of a politics of technology 22.02.06 16:48 jeanneworks repetition is a powerful organisation and patterning device 24.02.06 17:16 Jouke Kleerebezem one experiment will inform the nxt and the nxt 24.02.06 17:14 Jouke Kleerebezem The idea is to let perceptions emerge from the constellations of personas. it is a joint process; and maybe hopefully the co-producers gain different perspectives. The actual mediation is project management but using the techniques of (conceptual) art. And it is a constant negotiation. The hard part is to enter in the first place; as there are many (mis-) conceptions of art. The role of the artist is maybe to compare with a consultant (in the business context) or as a facilitator. The initial statement could be: lets make art together very banal 23.02.06 16:13 kent hansen I feel that in this project there is a question of translation, not translation of words, but translation as an art. 22.02.06 [16:37:16] Ro I have been thinking often about situations, how they emer-All conversations were hosted by Inga Zimprich and ge and how they have to be handled with care. what i see in Elske Rosenfeld the emerging journey of a project is that peculiar strength one has to have to not rush before a situation naturally falls into place. It is easy to formalize things, out of the fear of a void, but maybe it takes a necessary void for things to come and to settle. 22.02.06 16:45 Inga Zimprich Signs gets more clear as they gets more used, language and structures as well? The use of structures is drawing lines that are shaping them. 24.02.06 16:23 Selina Paul We would say the more people are able to use the path, the better it is and the users are making it even better by using it and so on 24.02.06 16:27 Selina Paul It poses a different design-potential to every participant if design equals participation or the participants usage of the structure determines the structure 24.02.06 17:12 Inga Zimprich theres a lot of romance trough messenger it is a romatic technology, epistolary maybe 22.02.06 15:06 Mauricio Corbalan The analogy (virtual space) to orgy is very interesting. But see, you dont have to start by creating a (physical) relations hip with everybody at a time, but you start slowly with small connections from which something bigger and more complex can emerge. I wouldnt like the idea of organizing it. 22.02.06 15:41 Ro i think, for me, the crystalline process is about letting it all go, accepting that it can go wrong. the concept (letting it go) and the practise (me organising it) did overlap. but if you would ask somebody else it was just me being lazy 24.02.06 17:04 wilfried hou je bek 165 on project management; also relating to what can be found traced back in the result: The basic result is on HOW to manage a process; in this approach the (art) object is a tool. In managing a project/process I try to emphasize that the process is not fixed but relates to the context and personas; in this sense a fixed methodology of management probably will not find new experiences. 23.02.06 16:24 kent hansen creativity to me is a generic concept, which solves a task : A product or response will be judged as creative to the extent that it is both a novel and appropriate, useful, correct or valuable response to the task at hand 21.02.06 16:07 Tanguy Coenen I think and I quote Philippe Maresse/Acces Local to generate problems of a higher quality. This makes a difference; as you see the actual problems as potentials and not to be avoided but embraced for the sake of emergence. 23.02.06 18:17 kent hansen social capital is loosely defined as advantages you get from knowing other people 21.02.06 15:06 tanguy I would say that collaboration is necessary, but by no means neccessarily good. Collaboration is work. 20.02.06 17:39 kennethrowe We all relate to other people, previously made thoughts, works, ideas etc. But what interests me is foremost the way how you relate to the people you work with. 20.02.06 17:02 prinzin storytelling is a means of getting information of which new storylines and by that characters can be developed which are then feeded back into the real 22.02.06 16:58:55 jeanneworks I think though the energeticising experience is having left ones role 166 22.02.06 17:01 Ro yes, thats the collective dimension of imagination that we are facing now the virtual 22.02.06 17:02 Mauricio Corbalan Lets quote an old french poet: you need new obstacles for a new intelligence, Henri Michaud 24.02.06 16:45 Selina Paul where here the chat is maybe more a helpful obstacle than a tool 24.02.06 16:16 Inga Zimprich it might introduce the right distance to forget about social conventions 20.02.06 17:17 kim i mean, when this is finished its 2 log-files and an experience (and memory and knowledge) we take home 24.02.06 16:58 Auke Touwslager that particular strength one has to have to not rush before a situation naturally falls into place. This for me is already a question raised by this conversation: whatever the means of formalising dialogue, they should not, i think, aspire to anything natural nor to anything that falls into place. Displacement, rushing and fear could be among the best dynamics to prolong exchange. In truth, I found all these 167 elements this afternoon: the fear of not knowing how to speak to one another, the desire to be provocative without offending, and the thwarted need for always more this medium is absolutely dissatisfying so much more than the telephone mentioned earlier and as such proved, for me, a great, unfinished exercise in learning again how to speak. 23.02.06 18:34 Antony Hudek Thinktank Media, 2006 169 The communication platform at http://www.think-tank.nl is developed by Ingrid Stoijnic & Bert Balcaen http://www.rekalldesign.com using drupal http://www.drupal.org The open PDFs document the conversations held through ARSC (A Really Simple Chat) and skype. Design by Selina Btler, Paul Gangloff and Matthias Kreutzer; One Day Nation The research will be published in May 2006 in a POD printing on demand model, designed by One Day Nation 170 Thinktank communication platform and open PDFs Thinktank POD design models 171 Claudia Hardi Threads & Queries Query: The Long Tail / association with: Monkeys. Monkeys OReilly Monkey Cover Copyright: OReilly. -> The Long Tail (See: Glossary) Query: Metadata en de Essayisten van de Toekomst / association with: Filosofen & Piraten. Filosofen & Piraten Bei Telepolis: Eine kurze Einfhrung in die Gedankenwelt des franzsischen Medienphilosophen Michel Serres samt eines Kurzinterviews aus dem Jahre 2001 von Frank Hartmann und Bernhard Rieder. Der Pirat des Wissens ist ein guter Pirat. Ein Gesprch mit Michel Serres ber die Effekte der neuen Technologien auf unser Denken, moderne Piraten und darber, was Brot, Wein und Lammkoteletts mit der Genomforschung zu tun haben. Tags: Filosofen, Piraten, Technologien, Brot, Wein, Lammkoteletts. (http://www.heise.de/tp/r4/html/result.xhtml?url=/tp/r4/ar tikel/3/3602/1.html&words=Serres) -> Metadata en de Essayisten van de Toekomst 172 Query: Glossary: Open Source / association with: Wizard of Os Conferentie. Wizard of Os Conferentie From Wizards, Blinkenlights, to the Monkeys Series Wizards of os 4 goes with the flow of: Freedom Rules. Freedom in this context is related to open-source software, copyright questions and hacking. A link followed on the Wizards of os webpage leads us to the page of the Chaos Computer Club, europes largest hacker group, founded in 1981. An image search reveals images of the Blinkenlights installation series by the Chaos Computer Club. Quote: Following up on the original Blinkenlights installation in Berlin, Arcade marks a new step in interactive light installations in public space. In the context of the Nuit Blanche art festival in Paris, the team transformed the Tower t2 of the Bibliothque Nationale de France into a huge computer screen. With a matrix of 20 x 26 windows (resulting in 520 directly addressable pixels) and a size of 3370m2, the Arcade installation is positioned to be worlds biggest computer screen ever. [] Arcade promotes a new series of classic computer games to run on the building, allowing everybody to play games on the building with his mobile phone. Among others, the all-time favorite pixel puzzle game Tetris can be played using nothing but a mobile phone. With its newly designed light control technology, the Blinkenlights team was able to smoothly dim the brightness of each pixel. This allowed for sophisticated, large-scale animations glowing into the Paris night life. Source: Blinkenlights ccc, Project Arcade, from Medienkunstnetz. Chaos Computer Club reminds me of the YIPL Magazine one of the first Hackermagazines. (Entry: Awmt database / encyclopedia, 2004-2005) It is related to the Jargon Reference: Phreaking: 1. The art and science of cracking the phone network (so as, for example, to make free long-distance calls). 2. By extension, security-cracking in any other context (especially, but not exclusively, on communications networks). At one time phreaking was a semi-respectable activity among hackers; there was a gentlemans agreement that phreaking as an intellectual game and a form of exploration was ok, but serious theft of services was taboo. There was significant crossover between the hacker community and the hard-core phone phreaks who ran semi-underground networks of their own through such media as the legendary TAP Newsletter or the YIPL Magazine. This ethos began to break down in the mid-1980s as wider dissemination of the techniques put them in the hands of less responsible phreaks. Around the same time, changes in the phone network made old-style technical ingenuity less effective as a way of 173 hacking it, so phreaking came to depend more on overtly criminal acts such as stealing phone-card numbers. The crimes and punishments of gangs like the 414 group turned that game very ugly. A few old-time hackers still phreak casually just to keep their hand in, but most these days have hardly even heard of blue boxes. Following the travelogues in the As We May Think database leads to the Rainbow Series. The Rainbow Series are any of several series of technical manuals distinguished by cover color. The original rainbow series was the NCSC security manuals. The term has also been commonly applied to the Post Script reference set. Which books are meant by the Rainbow Series unqualified is thus dependent on ones local technical culture. Among the Rainbow Series is the Perl book by OReilly. OReillys books have almost all an animal as its messenger on the cover, I have just collected some of the Monkey Series, (more bookcover zoology will hopefully follow). And this in turn leads to the daring question What kind of Animal is this? in the Quizsection. (Ubiscribe 2004 Idea: aquisition of a complete library of OReilly Publications) -> Glossary: Open Source Query: Glossary: Google / Famous & Less Famous Images / association with: g.a.s - List of Tags and Search Queries -> Glossary: Google -> Famous and Less Famous Images -> S-List of Tags and Search Queries Query: Glossary: Google / association with: Google Searches & Other Notes -> Glossary: Google -> Google Searches & Other Notes Query: Databases plundered for research -> Databases plundered for research Digital Libraries & Digital Collections The Library of Congress American Memory DigiBarn Computer Museum The Center for Land Use Interpretation Smithsonian National Museum of Natural History Computer History Museum Marine Biology Library Naval Historic Center Charles Babbage Institute 174 Science Museum cern Server The National Science Digital Library acm Portal Association for Computing Machinery ieee Computer Society nasa for Researchers Zuerst hat der Mensch in der ihn angehenden Welt gehandelt, dann hat er geschaut, um zu handeln, dann hat er gefingert und hingehrt, um zu sehen und dann handeln zu knnen, und 176 gegenwrtig tastet er ab, um berhaupt etwas befingern und hren zu knnen, um es nachher vielleicht anschauen und behandeln zu knnen. Vilm Flusser, geciteerd door Arie Altena in Of Writing and Other Things, a Collection of Quotes, Ubiscribe 0.9.0, p. 147 IBM ad (AA) as found on www.digibarn.com Understanding Information Age The age we live in is full of contradictions. It is a time unlike any other, a time when the pace of change demands that we change while we are still at the top of our game in order to survive the next wave Fortunately, we are not alone Organizations in every competitive space and individuals in every area of human endeavor are grappling with the relentless demands of our age. Progress will not be orderly, nor will it be predictable. This will be hard for many to understand and accept Given the dynamics and complexities of our time and the incredible pace of change, planning is truly as the old adage goes all about the process, not the plan Visions are being created and significant progress is being made. But to date we have been only scratching the surface of what is possible Developing an understanding of how and why things work as they do, or could work, is fundamental to being able to systematically improve functionality The first real sign of progress involves the emergence and acceptance of a special language to describe and talk about the problem. This language identifies and defines the primitives needed to build a theory. It enables meaningful discussions and comparisons The important thing to note is that this initial version of the concept is only a point of departure for a series of discovery experiments that will help us explore ways to make the basic idea behind the concept work Creating a special language that allows us to express our ideas about Information Age concepts in somewhat precise and unambiguous terms is a necessary prerequisite to useful discourse and meaningful exploration. We would suggest that this is and needs to be a work in progress The sharing of information is an interaction that can take place between two or more entities in the information domain. These could be between humans, databases, or programs such as planning applications. The ability to share information is key to being able to develop a state of shared Inga Zimprich Some Quotes ed. 2003 Quoted: Departement of Defense of America: Understanding Information Age Warfare David S. Alberts, John J. Garstka, Richard E. Hayes, David A. Signori Library of Congress Cataloging-in-Publication Data Understanding information age warfare / David S. Alberts [et al.] . p. cm. ISBN 1893723046 (pbk.) 1. Information warfare. 2. Electronics in military engineeringUnited States. 3. Military planningUnited States. I. Alberts, David S. (David Stephen), 1942-U163 .U49 2001 355.343--dc21 2001043080 August 2001 177 awareness, as well as being able to collaborate and/or synchronize When two or more people are located in close proximity, information can be exchanged by voice via face-to-face conversation. Other techniques that employ body movement, such as hand signals, can also be employed. Body language can also be used to communicate information, but it is easy to miss or misunderstand these signals. In some cases, visual aids can also be used to enhance ideas or concepts of communication. When two or more people are geographically separated, some type of technology must be employed to share information (e.g. telephone, e-mail, video teleconferencing) Shared awareness is a state that exists in the cognitive domain when two or more entities are able to develop a similar awareness of a situation. The degree of similarity required (or difference tolerable) will depend on the type and degree of collaboration and synchronization needed Multiple factors influence the degree to which a state of shared awareness can be developed between two or more entities. These are also heavily influenced by similarities and differences in worldview, culture, language, and perceived interests. Shared awareness is an important prerequisite for the ability to synchronize actions in the absence of a detailed plan Collaboration is a process that takes place between two or more entities. Collaboration always implies working together toward a common purpose. This distinguishes it from simply sharing data, information, knowledge, or awareness. We recognize that in the beginning it will be hard for individual projects to do a satisfactory job of measuring all of the information However, if we stick to it, things will improve. Someday these concepts will be routinely measured and contribute to increasing our understanding of the value of information and the power of networking Meanwhile, the databases resulting from serious projects will provide a foundation for future work and innovation. New venues are needed to facilitate the exploration and testing of ideas We will stop thinking about systems and start thinking about systems of systems or federations of systems Lessons are178 learned from doing, better ways of doing things are developed, perfected, and then reflected in training and exercises Of ultimate importance is what is being done with these newly provided technical capabilities. That is, enabling individuals and organizations to create value in new ways. Arie Altena Deze tekst werd eerder gepubliceerd in De Gids, september 2005, p. 764-775. Wie blogt bestaat Lezen en schrijven in tijden van nieuwe media In juni 2005 waren er naar schatting elf miljoen mensen met een weblog. (1) Afgezien van de vraag of al die elf miljoen hun blog een veelgebruikte afkorting voor weblog daadwerkelijk bijhouden (naar schatting iets meer dan de helft), en afgezien van de vraag over wat voor soort blogs het in zulke schattingen gaat, is de opkomst ervan een van de meest fascinerende gebeurtenissen op het internet. Ik beschouw het zelfs als een van de meest fascinerende gebeurtenissen in de wereld van het publiceren en schrijven berhaupt. Met blogs zien we de opkomst van een genre (preciezer, een vorm van publiceren en een vorm van schrijven) vanuit specifieke kenmerken van een medium, namelijk internet en world wide web, met hun mogelijkheid tot onmiddellijk publiceren en het gebruik van hyperlinks. We zien bovendien een afstemming tussen die kenmerken en de behoeftes van de gebruikers van het medium. Het is geen wonder dat er de afgelopen jaren een warme interesse bestaat voor de geschiedenis van het publiceren, van het boek, van het lezen, en voor mediarevoluties. (2) Die interesse is mede te verklaren als een poging tot duiding van wat er zich de afgelopen jaren heeft afgespeeld rond de koppeling van computers en communicatienetwerken, en de constituering van de computer als database en schrijfinstrument. Men tracht greep te krijgen op de transformatie van het lezen en schrijven zoals die nu gestalte krijgt. Is het anno 2005 nog nodig de situatie te schetsen? Lezen en schrijven vinden online plaats. Kennis wordt met digitale middelen verwerkt en overgedragen. Wie onderzoek doet, brengt een groot deel van de tijd achter de laptop met internetconnectie door. Wie tijd neemt om theorie te lezen (laten we zeggen het nieuwe boek van Bruno Latour of Giorgio Agamben), zal regelmatig het internet raadplegen bij de pogingen zich tot de theorie te verhouden. Het lezen van een boek is ingebed in een activiteit van informatie zoeken, commentaar lezen, reageren, browsen. De activiteit van het lezen vindt als het ware ook online plaats: je spiegelt jouw interpretaties aan die van anderen, je vertelt over jouw interpretatie van, of worsteling met de tekst nog voor je het boek uit hebt, je levert commentaar, je reageert op wat anderen schrijven of vragen. 180 Wie beweert dat we de afgelopen tien jaar midden in n De transformatie van van de grootste transformaties op mediagebied hebben het lezen en schrijven geleefd, alleen vergelijkbaar met de introductie van de drukvindt plaats van onderpers, die trapt dus een wijd openstaande deur in. Toch is het op: toen waren er elf goed het zo nu en dan opnieuw tot je te laten doordringen: miljoen weblogs. dit is een spannende tijd, nu worden nieuwe vormen van lezen en schrijven gecreerd. Dat gebeurt niet als een donderslag bij heldere hemel, niet ondersteund door avantgardistische manifesten, het gebeurt geleidelijk, bijna onmerkbaar, en ja, tamelijk massaal. De transformatie van het lezen en schrijven vindt plaats van onderop: toen waren er elf miljoen weblogs. Zelf ben ik in 2001 begonnen te bloggen. (3) Ik kan me geen doorslaggevende reden herinneren voor die beslissing. Ik was benieuwd. Benieuwd of ik door dagelijks een stukje te tikken een andere manier van schrijven zou kunnen ontwikkelen; benieuwd of ik gemakkelijker zou gaan schrijven. Ik was benieuwd of ik meer structuur zou kunnen aanbrengen in mijn leesgedrag en theoretische interesses (die altijd in te veel richtingen uitwaaierden). Ik hoopte door een blog bij te houden, grip te krijgen op wat er allemaal op een dag achter de laptop met internetconnectie voorbijkomt. Met andere woorden, ik hoopte structuur te geven aan het browsen. Ik geloof niet dat ik de illusie had dat ik een soort archief zou kunnen opbouwen van de interessante sites en teksten die je tegenkomt op onderzoekstochten op het internet; ik hoopte wel dat er ankerpunten zouden ontstaan. Bloggen is iets noteren om het te onthouden (in tegenstelling tot schrijven om er vanaf te zijn). Ik was goed de hoogte van de theorievorming rond online publiceren en elektronisch schrijven, schreef wel eens over nieuwe media en kunst, en gaf les in schrijven voor het web. Ik gebruikte blogs in mijn lessen als een voorbeeld van een webspecifieke manier van publiceren en schrijven, en ik wilde weten hoe dat in praktijk werkt. Evengoed wilde ik de stukjes schrijven die altijd ongeschreven blijven, omdat zich nooit een gelegenheid voordoet: de opmerkingen over een net gelezen roman, over een bezochte lezing, een concert, een theorie waardoor je tijdelijk geboeid bent of zelfs de laatste wielrenwedstrijd en dingen uit de persoonlijke levenssfeer. Kortom al die dingen die meewegen in serieuze publicaties, maar die daarin nooit aan de orde komen omdat ze net buiten het thema of buiten het afgesproken aantal woorden vallen. Het zijn onderwerpen waarvan je kunt zeggen: schrijf er een email over naar vrienden, dump ze in een forum, noteer ze in je aantekenschrift. Email echter was in die tijd veranderd van geschreven conversatie in een 181 McLuhan claimde ooit, in aforistische stijl en met meer dan een hint van technodeterminisme, dat de uitvinding van de drukpers leidde tot een typographical man, en hij zag in de twintigste eeuw onder invloed van de nieuwe media (telefoon, radio, televisie) een nieuw soort mens en een nieuwe maatschappij ontstaan. Ontstaat er een internetman? Het internet knoopt de laptop waarop kennis wordt geproduceerd (of toch minstens opgeschreven) meteen aan de databases voor de verspreiding daarvan. 182 medium voor doelgericht communiceren. Ik heb nooit van forums gehouden, het is een manier van discussiren die mij niet ligt een kwestie van persoonlijkheid. En wat aantekenschriften betreft: een aantekening is niet genoeg, het gaat erom dat de opmerking, ingeving of gedachte wordt omgezet in afgeronde zinnen. Wie blogt weet dat een ander het kan lezen, dat dwingt tot (iets meer) precisie en reflectie. Bloggen is dan ook een instrument van beheersing. Al met al kun je zeggen dat ik begon te bloggen vanuit de lol om te schrijven en daarin liggen bovenstaande aspecten in zekere zin besloten. Zo werd ik een van die inmiddels meer dan elf miljoen. Als computer en netwerkcommunicatie worden gekoppeld en tot dominant medium uitgroeien, wat dan? McLuhan claimde ooit, in aforistische stijl en met meer dan een hint van technodeterminisme, dat de uitvinding van de drukpers leidde tot een typographical man, en hij zag in de twintigste eeuw onder invloed van de nieuwe media (telefoon, radio, televisie) een nieuw soort mens en een nieuwe maatschappij ontstaan. Ontstaat er een internetman? Walter Ong traceerde in het onovertroffen Orality and Literacy de verschillen tussen een orale, schriftloze cultuur en een geletterde cultuur. In dat boek vinden we ook het idee dat nieuwe media in de twintigste eeuw tenderen naar een secundaire oraliteit, die functioneert op de technische basis van het schrift (een notie die hij niet uitwerkt). (4) Inmiddels stelt de mediatheorie, dat computers en internet om een medialiteracy vragen die zich onderscheidt van de geletterdheid van de drukwerkcultuur. De kast met onderzoeken over de effecten van het internet, het web, mobiele telefonie enz. is inmiddels flink gevuld. In de tijd van de televisie, het entertainmentmedium van de babyboomgeneratie, bleef het boek niet alleen het symbool bij uitstek van kennis, maar ook het dominante medium voor de verspreiding van serieuze kennis. In de tijd van internet, het communicatiemiddel van een generatie later, verliest het boek dat aura. Het internet is juist ook een infrastructuur voor de verspreiding van serieuze kennis temidden van alle rotzooi en mindless pleasures. Het internet knoopt de laptop waarop kennis wordt geproduceerd (of toch minstens opgeschreven) meteen aan de databases voor de verspreiding daarvan. Tien vijftien jaar geleden werd de discussie nog apocalyptisch gevoerd in het kader van het verdwijnen van het boek (waarbij men dacht aan de codex: een stapel papier met een kaft), of, juichend, in het kader van de opkomst van een de lezer bevrijdende interactieve hypertekst. Inmiddels Zo ontstaat een vorm is de toekomst van toen realiteit en vinden lezers en schrijvan online publiceren vers (in de zin van iedereen die schrijft) zich terug achter waarin persoonlijke schermpjes en toetsenbordjes met immer toegang tot teknotities, kritische sten, je netwerk en de mogelijkheid tot onmiddellijk publibeschouwingen, ceren. (5) Het is niet eens de vraag of dat een te prefereren enthousiaste kreten, situatie is, het is de realiteit. De vraag is hoe we ermee overwegingen en omgaan, hoe wij ons aanpassen en hoe we de situatie vormcommentaren gemengd geven naar onze eigen inzichten. De wereld van de weblogs worden met biedt een mogelijk antwoord. verwijzingen naar interessante inhoud Een weblog of blog is, volgens de definitie van literatuurweop het web. tenschapster Jill Walker een frequently updated website consisting of dated entries arranged in reverse chronological order so the most recent post appears first (see temporal ordering). Typically, weblogs are published by individuals and their style is personal and informal. (6) Weblogs verschijnen op het internet vanaf midden jaren negentig. Het zijn meestal ofwel dagelijks geposte links met een kort commentaar (linklogs) ofwel min of meer persoonlijke dagboeken (lifelogs). De eerste die hiervoor de term weblog gebruikt is de Amerikaan John Barger, die als een van de eersten continu verslag doet van het eigen websurfgedrag. (7) Zo ontstaat een vorm van online publiceren waarin persoonlijke notities, kritische beschouwingen, enthousiaste kreten, overwegingen en commentaren gemengd worden met verwijzingen naar interessante inhoud op het web. Die vorm van schrijven en linken zal het genre van de serieuze weblog bepalen. In Nederland begint kunstenaar en theoreticus Jouke Kleerebezem in maart 1998 op het internet met zon vorm van wat hij personal publishing zal gaan noemen, waarin ook diepgaand wordt gereflecteerd op wat deze vorm van publiceren betekent. (8) Gebruiksvriendelijke content management systemen, vaak webgebaseerd en met gratis hosting, zorgen er hierna voor dat steeds meer internetgebruikers een blog opzetten. Het is immers een eenvoudige en zeer goedkope manier om je eigen inhoud te publiceren en jezelf te presenteren. (9) Met name het Amerikaanse programma Blogger, ontwikkeld door Pyra Labs en in 2003 overgenomen door Google, heeft voor die boom gezorgd. Deze blogsoftware zorgt ervoor dat de weblog als genre herkenbaar wordt en legt er de kenmerken van vast. Dit gaat zelfs zo ver dat een blog nu quasi wordt gedefinieerd als een website die met blogsoftware wordt bijgehouden. Kwesties waarmee elke blogger wordt geconfronteerd, zoals het aanmaken van archieven, het categoriseren van de berichten (entries) en de keuze van het grafisch ontwerp, worden in de software ondervangen. De 183 Deze kenmerken zitten ingebakken in de software, maar ze zijn ontwikkeld vanuit een behoefte van gebruikers. 184 software regelt het automatisch aanmaken van archieven, geeft elk bericht een permanent adres, vermeldt datum, tijd en de auteur, enz. Daaromheen ontstaat ook een softwarelaag van blog-gerelateerde kenmerken die men naar keuze kan gebruiken, zoals: commentaar van bezoekers toevoegen; het weergeven van referrers (lijst van waar de bezoekers vandaan komen); automatisch aanmaken van links naar andere blogs (blogrolling) enz. Deze kenmerken zitten ingebakken in de software, maar ze zijn ontwikkeld vanuit een behoefte van gebruikers. (10) De opkomst van de blog moet niet worden geduid als een puur technisch geconstitueerd fenomeen. De blog kon uitgroeien tot een bloeiend genre dankzij de komst van specifieke software, met technische mogelijkheden die de blog als genre definiren, maar de daaruit voortvloeiende kenmerken van de blog zijn feitelijk ontstaan vanuit het publiceren. De techniek legt de basis voor de nieuwe vormen van schrijven en lezen, maar de verklaring ervoor ligt meer in het gebruik van de techniek door mensen en in de behoeftes van gebruikers. De blog is een specifiek aan het world wide web gerelateerde manier van publiceren, n die het linken en schrijven van korte commentaren verbindt. Het is echter vooral een vorm van publiceren die past bij de omgang van gebruikers met het web, gerelateerd is aan dagelijks gebruikte technologie, en voortvloeit uit een menselijke reactie daarop. (11) Zoals de zoekmachine Google binnen twee jaar het woord googlen tot werkwoord voor een specifieke manier van zoeken muntte, zo wordt bloggen binnen mum van tijd een werkwoord voor een manier van publiceren. Een meer filosofische benadering van de weblogs benadrukt dat het bij bloggen meer om de activiteit gaat, dan om het object dat door die activiteit tot stand komt. Men zou zelfs kunnen stellen dat op het moment waarop het zelfstandig naamwoord (de weblog, het object) de overhand krijgt op het werkwoord (bloggen), de blog haar karakter als blog verliest en een publicatie wordt. Een blog bijhouden en ontwikkelen is vooral een proces, waar een publicatie (tijdschrift, zine) vooral een afgerond object wil zijn. Een blog is continu onderhevig aan verandering (hoeveel hangt af van degenen die de blog bijhouden), en verandert met de blogger. Een tijdschrift is een bevroren moment in de tijd. Dit is een kwestie van gradatie, niet van essenties. Het gaat om de ervaring van de tijd. Aan een boek wordt een jaar, of jaren, gewerkt. Aan een artikel dagen, weken of maanden. Een publicatie zet een punt. Bij de blog is er uiteindelijk alleen de blog, met de in de tijd langer wordende lijst Het is bij uitstek een berichten. Een blog heeft het karakter van een opeenvolging manier om het online van invallen, overwegingen, voorlopige gedachten. Het zijn te transformeren krijgt, net als het leven zelf, langzaam vorm. De blog is een tot een betekenisvolle plek om iets uit te proberen. De teksten op een blog hebben ervaring, in plaats van een voorlopig karakter. Een eerste gedachte, nog te onuitgegevloerd te worden door werkt voor een essay, vindt hier een plek, evenals de overeen gevoel de tijd te weging die nooit een plek zal krijgen in een artikel, maar verdoen met heen en toch het denken stuurt. weer klikken, onder te gaan in de stroom van Ik denk dat deze vorm van schrijven een directe reactie is op data, je grip te het online zijn, op het feit dat het internet de werkomgeving verliezen. is geworden. Het is bij uitstek een manier om het online zijn te transformeren tot een betekenisvolle ervaring, in plaats van gevloerd te worden door een gevoel de tijd te verdoen met heen en weer klikken, onder te gaan in de stroom van data, je grip te verliezen. (Denk aan het lege gevoel van een avondje surfen of een avond televisiekijken.) Meedoen, vormgeven aan je ervaring van het browsen door te reageren, te schrijven, zelf actief onderdeel te worden van de stroom data. Dat is de paradox van het bloggen: de dataoverdaad wordt betekenis gegeven door zelf bij te dragen aan de dataoverdaad. Enigszins polemisch Voor wie wordt de blog geschreven? Enigszins polemisch kun je stellen dat de kun je stellen dat de blogwereld tendeert naar een punt blogwereld tendeert waar elke blog precies n lezer heeft, de schrijver zelf. naar een punt waar Blogs hebben geen publiek en worden niet voor een publiek elke blog precies n geschreven. Het gaat niet om aantallen bezoekers, aantallen lezer heeft. hits. Wie lange tijd blogt houdt dat alleen vol uit liefde voor het bloggen, niet om het bereiken van een publiek. Bloggers die het lang volhouden zijn mensen die graag schrijven (of beeld publiceren). Deze redenering is ook een antwoord voor degene die zich afvragen waarom je blogs zou lezen (het zijn er zoveel, ze zijn te persoonlijk, te specifiek, te slecht geredigeerd, niet op een lezer gericht). Blogs lezen krijgt pas zin als je zelf blogt. De dagelijkse realiteit mag minder radicaal zijn dan deze analyse, ik denk dat ze wel de kern raakt. Natuurlijk verzamelt een goed geschreven blog in de loop van de tijd een schare trouwe lezers mijn eigen blog krijgt een stuk of 250 hits per dag, ik vermoed dat ik een stuk of dertig trouwe lezers heb. Wie blogt, leest zelf, in een wekelijks ritme, een stuk of vijf tot tien blogs, met wat uitstapjes via links. In de regel zijn dat blogs van vrienden of kennissen, of mensen die zich in een gebied bewegen dat op dat moment de interesse heeft. Maar uiteindelijk wordt de blog geschreven om het bloggen. De rest is een geschenk. 185 Temidden van de datarijkdom is de kwestie al gauw niet alleen wat betekent dit stukje tekst maar: hoe verbind ik al deze data zodanig met elkaar dat er zinvolle kennis ontstaat? Het antwoord daarop is niet: vind de juiste informatiebron. (Welke zou dat moeten zijn?) Het antwoord is: creer kritisch een pad door de beschikbare data en construeer aldus kennis. 186 In zijn boek Weaving the Web schrijft Tim Berners-Lee, een van de grondleggers van het world wide web, naar aanleiding van het idee van een web van informatie en links, dat this all works only if each person makes links as he or she browses, so writing, link creation and browsing must be totally integrated. Ik vind dat, net als Jouke Kleerebezem, een intrigerend citaat dat de kern van de zaak raakt. (12) Het duidt op een soms vergeten, fundamenteel aspect van het world wide web, en van de paradigmawisseling die we meemaken. Het web is geen door anderen (liefst anderen met autoriteit) opgezet informatienetwerk, waarbij de autoriteit van de makers en hun organisatie de kwaliteit van de geboden informatie garandeert. Iedereen die het web gebruikt, is zelf maker van het web. Daar moeten we het mee doen. De vraag is: hoe werk je als het web je informatiebron en publicatieruimte is? Hoe vind je een weg door de overdaad aan data, hoe maak je er informatie van, hoe zet je het surfgedrag om in kennis? Hoe navigeer je? Hoe geef je betekenis, hoe maak je er een zinvolle ervaring van? Een droog antwoord: concentratie en goed lezen zijn een eerste vereiste om het informatie-werk tot een zinvolle ervaring te maken. Belangrijk zijn zoekstrategien en browse-vaardigheden. Een vanzelfsprekend vermogen tot bronnenkritiek is onmisbaar. De vraag van de hermeneutiek blijft onverkort van belang: wat betekent deze tekst en hoe pas ik deze betekenis toe? Maar deze vraag is niet alleen te beantwoorden met: Concentreer je op de tekst, lees goed. Temidden van de datarijkdom is de kwestie al gauw niet alleen wat betekent dit stukje tekst maar: hoe verbind ik al deze data zodanig met elkaar dat er zinvolle kennis ontstaat? Het antwoord daarop is niet: vind de juiste informatiebron. (Welke zou dat moeten zijn?) Het antwoord is: creer kritisch een pad door de beschikbare data en construeer aldus kennis. Dat betekent: browsen, links maken en schrijven. Zoeken, lezen, verbinden, interpreteren. Dus: het werkt alleen als browsen (zoeken en rondstruinen), schrijven en het maken van links worden gentegreerd. Bijvoorbeeld door bloggen. Juist het bloggen, in feite een tamelijk eenvoudige manier van online publiceren (je linkt en je schrijft wat), verschijnt zo als een mogelijke inlossing van de belofte van het world wide web. Het is opvallend dat met name de afgelopen twee jaar steeds meer academici en schrijvers zijn begonnen met bloggen. Zij hebben het over hun onderzoek, brengen verslag uit over hun andere interesses, hun dagelijks leven, het zojuist gelezen boek en de wandelingen over het internet als onderdeel van hun professionele bestaan als onderzoeker of schrijver. Een goed voorbeeld is Jill Walker, een vooraanstaand onder-Deze bloggers zoeksters op het gebied van elektronische literatuur. (13) reflecteren op de wijze Een andere is Jodi Dean, die veel korter geleden is begonwaarop het bloggen hun nen te bloggen over haar bestaan als politicologe en haar onderzoek, hun onderzoek. (14) De lijst kan eindeloos worden aangevuld. kennisverwerving en kennisverwerking Je zou hen, bij gebrek aan een betere term, serious bloggers benvloedt, en bij hen kunnen noemen. In de regel maar niet altijd zijn dat zien we de contouren schrijvers, theoretici, kunstenaars en onderzoekers die ook verschijnen van een elders publiceren. Ze nemen deel aan een debat, aan het (deels gerealiseerde) vormen van kennis en de reflectie daarop. De vraag naar de toekomst van het samenhang tussen browsen, lezen, kennisverwerken en schrijven en de schrijven is voor hen continu aan de orde. Praktisch gezien kennisontwikkeling. gaat het voor de serious bloggers ook over een transformatie van hun werk. Anno 1980 waren de tools of the trade schriftjes, opschrijfboekjes, fiches, een typemachine. Dagelijks publiceren was enkel weggelegd voor de journalisten. Discussies vonden plaats per brief, in de wandelgangen, op congressen. Die tools of the trade zijn niet verdwenen: aantekenboekjes kunnen nog steeds handig zijn maar ze zullen langzaam verdwijnen met het voortschrijden van de techniek. De digitale tools of the trade zijn belangrijker geworden, in sommige gevallen de enige die gebruikt worden. Wie nu een congres bezoekt ziet een deel van het publiek tikken op de laptop en als het bloggers zijn uploaden ze live hun verslag. (15) Deze bloggers reflecteren op de wijze waarop het bloggen hun onderzoek, hun kennisverwerving en kennisverwerking benvloedt, en bij hen zien we de contouren verschijnen van een (deels gerealiseerde) toekomst van het schrijven en de kennisontwikkeling. (16) Waarin onderscheidt zich een goede weblog? Door de kwaliteit van het geschrevene, een goede stijl, een herkenbare stem; doordat in de keuze van onderwerpen en links een persoonlijke voorkeur of een karakter verschijnt. Je zou dat redactionele consistentie kunnen noemen, met dien verstande dat deze in vele richtingen kan uitwaaieren. Waarbij mijns inziens ook geldt dat beheersing een beter recept is voor kwaliteit dan alles online smijten. Met andere woorden: een goede blog is goed geschreven, herkenbaar en heeft interessante links. Wie blogs regelmatig leest, doet dat om de ontwikkeling van een interessegebied en een persoon te volgen. De aantrekkelijkheid ligt in de verknoping van interesses (hetzij professionele, hetzij liefhebberijen) en de persoonlijke levenssfeer. Een vaak gehoorde kritiek op blogs is: waarom zou ik willen weten hoe deze wetenschapper haar zwangerschap beleeft, waarom moet ik zien dat ze heiligenbeeldjes foto187 grafeert, waarom moet ik lezen over de problemen bij het leiden van een vakgroep, waarom moet ik lezen over de bezochte voetbalwedstrijd van Ajax, ja, waarom, terwijl ik alleen interesse heb in de ontwikkeling van elektronische literatuur, politieke filosofie en het web, of de theorievorming rond dj-cultuur? Dit is echter precies waar het om gaat: wie diep in die onderwerpen zit, wil ook weten hoe de interesse daarvan ligt ingebed in de andere levenssferen. Het werkt als herkenning, maar ik denk dat het meer is. Het gaat ook om het realiseren van de gesitueerdheid van die (professionele) kennis (in de dubbele zin van het zich realiseren dat het zo is, en van het realiseren, namelijk in praktijk brengen). Dat zulks niet voor alle lezers interessant is, spreekt voor zich. Links verbinden blogs onderling en met de rest van het web. Links verraden de plaats van een blog in een netwerk van gelijken, de positie, de gesitueerdheid van de blog. Deze links zijn voor lezers onmisbaar. Het gaat zowel om links naar bevriende sites (met de hand bijgehouden, dan wel geautomatiseerd door blogrollingsoftware), als om verwijzingen in de tekst. Door deze links ontstaan tijdelijke en semipermanente netwerken. In praktijk bestaat de blogosphere (het geheel van alle blogs) uit allerlei kleine netwerkjes van blogs die naar elkaar verwijzen. Deze bloggers lezen elkaar en hun netwerk draait om overeenkomstige interesses. Vaak schrijven zij over dezelfde dingen, reageren onderling op elkaar, halen elkaar aan, leveren commentaar. Zon netwerk verandert continu, maar er zijn vrijwel altijd een aantal centrale nodes sites waar vrijwel alle andere aan refereren en ergens stuit je op een grens. (Je kunt niet de hele blogosphere ontdekken vanuit n enkel startpunt). Maar dit zijn kwesties voor netwerktheoretici. Wie blogs leest, zal in praktijk regelmatig heen en weer klikken tussen blogs die deel uitmaken van hetzelfde netwerk (preciezer: door heen en weer te klikken en misschien te reageren mk je het netwerk). Je volgt niet alleen de ontwikkeling van die ene blogger, je volgt ook door de dagen heen de ontwikkeling van een thema door een aantal blogs, bijvoorbeeld de interpretatie van een gebeurtenis. Je kunt vanuit het perspectief van zon onderwerp zeggen dat er sprake is van een gedistribueerd narratief: een verhaal verspreid door de tijd en over verschillende plekken, met verschillende personen als auteur, waarbij waarschijnlijk geen twee lezers exact dezelfde lijn volgen. (17) Omdat het narratief gedistribueerd is, kan ook duidelijk worden hoe het onderwerp in kwestie is gesitueerd, wat de contexten zijn. 188 Zo kan duidelijk worden hoe een kwestie (of ze nu van belang is of niet) ligt ingebed. Het lijkt wellicht of de tijdsdimensie in de wereld van het Het lijkt wellicht of de bloggen verschrompelt vanwege het regime van onmiddeltijdsdimensie in de lijkheid dat er heerst. De tijd tussen verwerking en reactie, wereld van het bloggen tussen lezen, interpreteren en (terug)schrijven lijkt naar nul verschrompelt vanwege te tenderen. Het lijkt dan alsof er geen ruimte is voor overhet regime van onmidweging, kritische reflectie, afstand. Tijdens het lezen wordt dellijkheid dat er heerst. meteen al geschreven. Het schrijven en kennisverwerken De tijd tussen verwervormen een loop, waar je niet uitkomt noch afstand van kunt king en reactie, tussen nemen. Het klopt dat je als blogger en als lezer van blogs lezen, interpreteren en continu middenin een proces van kennisverwerking zit, (terug)schrijven lijkt waarin reflectie en productie gelijk op gaan. De vraag is in naar nul te tenderen. welke mate dat werkelijk verschil maakt voor de ontwikkeling van kennis, wanneer we de vergelijking maken met de wetenschapper of filosoof van weleer die dagelijks brieven schreef. De mate van kritische reflectie wordt niet gemeten in verstreken tijd tussen lezen en terugschrijven, maar is afhankelijk van de instelling en beheersing van de blogger. Juist bloggen is een manier om (jezelf) tot reflectie te dwingen. (18) Het is een manier om het browsen te vertragen, door zelf te produceren. Het online-zijn met zijn dwang tot Juist bloggen is een continue aanwezigheid en onmiddellijk reageren, wordt manier om (jezelf) tot beheersing opgelegd. De tijd verschrompelt niet, ze wordt reflectie te dwingen. gestructureerd. (18) Het is een manier om het browsen te ver- Bloggen om de tijd te structureren, als manier om vorm te tragen, door zelf te geven aan de online dataverwerkingsarbeid (om het eens produceren. Het online lelijk te zeggen), waarin lezen en schrijven gelijkopgaan. zijn met zijn dwang tot Bloggen laat een wereld verschijnen waarin iedereen continue aanwezigheid schrijft, en de notie van een algemeen publiek verdwijnt. en onmiddellijk reageren, Bloggen impliceert, voor de serious bloggers, een transforwordt beheersing opgematie van werkmethodes. Bloggen kan, met enige goede wil, legd. De tijd verschromworden beschouwd als de inlossing van de belofte van het pelt niet, ze wordt world wide web. Bloggen is een manier om betekenis te gestructureerd. geven aan de dataoverdaad, paradoxaal door er zelf aan bij te dragen. De zin ervan verschijnt alleen als je zelf meedoet. Noten (1) Cijfers van onder andere Technorati: http://www.technorati.com/ en http://www.pubsub.com/. Het aantal stijgt nog altijd. (2) Begin jaren negentig riepen academische studies de computer uit tot drager van een nieuwe manier van schrijven; nu lijkt er meer aandacht te zijn voor de studies waarin de geschiedenis van het lezen of het publiceren wordt getraceerd, van orale cultuur, naar geletterde cultuur, naar de wereld van de computer. Een recent voorbeeld voor het Nederlandse taalgebied is Geert Lernouts Een beknopte geschiedenis van het boek, waarin Lernout de betekenis van 189 het woord boek oprekt, van een technische manier van bundeling van tekst (een codex) naar een verzameling van teksten. Boeken bestaan daarmee ook in de digitale wereld. (3) http://ariealt.net. (4) Ik noem hier expres zowel McLuhan als Ong, beiden schreven hun boeken ver voor de opkomst van het internet. Door je hun theorien over culturele transformaties in gedachten te nemen, creer je afstand tot de huidige ontwikkelingen, en verzand je niet in een verheerlijken of afkeuren van het nieuwe, om wat voor geldige of ongeldige reden dan ook. (5) Tenminste, tenzij academische publicaties achter wachtwoorden zitten. Een situatie die helaas te vaak voorkomt. Maar ik zal hier niet spreken over de, niet geringe, economische complicaties die samenhangen met de transformatie van het kennisbedrijf. (6) http://jilltxt.net//archives/blog_theorising/final_version_of_weblog_definition.html, definitie voor de Routledge Encyclopedia of Narrative Theory, 2005. (7) Barger gebruikt de term voor het eerst in 1997, op http://www.robotwisdom.com. Zie ook http://en.wikipedia.org/wiki/Weblog (8) Zie http://www.nqpaofu.com, oftwel: notes quotes provocations and other fair use. Veel van mijn inzichten en gedachtes zijn ontleend aan, of ontstaan in reactie op postings van Jouke Kleerebezem. Vanwege de inflatie van de term blog prefereert Kleerbezem de term personal publishing. (9) Naast Blogger, http://www.blogger.com moeten ook de softwarepakketten als Moveable Type en WordPress worden genoemd. (10) Er zijn honderden zo niet duizenden smaken van blogsoftware te vinden, de meeste bestaan uit php-scripts, en wie kan programmeren bouwt zonder veel moeite zijn eigen blogsoftwarepakket. Dat gebeurt ook en de bestaande blogsoftware wordt continu verder ontwikkeld. (11) Inmiddels zijn blogs inhoudelijk even veelvormig als alle communicatie op de aardbol. Dat de meeste hits gaan190 naar de zogenaamde shocklogs als Geen Stijl (http://geen stijl.com), zegt meer over de laag-gerichte nieuwsgierigheid van de mensheid, dan over de potentie van het bloggen. In blogs vind je rotzooi evengoed als diepgaande analyses van het werk van Kant. In de mainstream media is de meeste aandacht uitgegaan naar de vraag of blogs een nieuwe vorm van journalistiek zijn, en zo ja, of daar een bedreiging van uit gaat voor de klassieke verslaggeving. Het gevolg is geweest dat journalisten blogs gingen bijhouden op de eigen krantensite. Blogs worden gebruikt in mediastrategien (vooral zichtbaar als bekende personen, bijvoorbeeld ministers, een blog opstarten). Blogs worden, net als elke hoekje van het internet ge- en misbruikt door de pornoindustrie. En naast tekstgericht blogs zijn er beeldblogs, muziekblogs, moblogs en videoblogs. (12) Kleerbezem citeert het onder andere in zijn artikel Hardop linken: http://www.nqpaofu.com/moerstaal/hardoplinken/ (13) http://jilltxt.net (14) http://jdeanicite.typepad.com/i_cite/ (15) Dit zag ik voor het eerst in 2001, tijdens de Wizard of Os conferentie in Berlijn, een (intelligente, kritische) recensie van de eerste lezing was al online voordat de lezing was afgelopen. Over instant publishing gesproken. (16) Niet alleen bij hen. Maar het gaat in de context van deze tekst te ver om bijvoorbeeld in te gaan op vormen van samenwerking die zich vanuit de open sourcebeweging hebben ontwikkeld. (17) Dit idee ontleen ik aan Jill Walker, zie http://jilltxt.net/txt/distributednarrative.html (18) In dit kader is deze opmerking van Jill Walker interessant: Blogging isnt simply episodic, because we dont simply flow with the current of episodes moving from idea to idea. When we write a blog or read a blog over time we stand with both feet planted in a river of thought as water flows around our feet; always changing yet always the same. We blog many of the same kinds of things again and again from different points of view taking new points into account. http://jilltxt.net/?p=1292 Met andere woorden: bloggen leidt ertoe dat we onze eigen beweegredenen en ideen keer op keer opnieuw onder ogen zien. Jouke Kleerebezem Personal Publishing Pandemonium note 19 May 2003 For later reflection on (publishing and) the book, see Ubibook (http://idie.enclavexquise.com /ubibook) and Ubibook Mark-up (http://idie.enclavexquise.com /ubibook/ubibook2.html) or in a Dutch rewriting: Ubi Lector Ibi Liber (http://idie.enclavexquise.com /ubibook/ubilectoribiliber.html) Wild Edit Writing, editing and publishing and reading beyond the book? Book amateurs only discuss print-on-papers superior expressive materiality, incessantly repeating its advantages over electronic media on the basis of usability alone. While no new media developers will ever deny such qualities, they are constantly being harassed on the lack of fetish poietics ergonomics for their data representation project. Forgetting that it is a text (in the expanded sense) carrier in the first place, book lovers make their paper volumes haptics the prime message. Form to be content relevant to other content, interacting with it in complex ways, is not a concept readily accepted with the book makers, so distancing the two (dividing data from interface) for more daring readings of possible relationships they dont allow. To imagine content, text, to be ported to many different platforms, including the printed tome for it to take multiple forms and consequently for data expressiveness and sustainability first look at how knowledge and experience translate into myriad shapes, in order for that knowledge and experience to best be read both today and in the future, all of that is considered none of the books business, indeed. More importantly, very few discuss how much our writing and editing, and again reading, has already changed. You cannot compare book production and reading to networked media publishing, just like you cannot compare it to film or music making, or gaming or sms-ing for that matter. It is not essential that in all examples text is produced and processed, but indeed different forms of reading and learning are involved with different media. We should look into the nature of the different kinds of learning and knowledge which emerge in the process of being constituted in different media. () Why exclusively ergonomic and economic arguments in favor or against any media? Who wants to go by statistics alone? Theres more to a screen than how it clicks, like theres more to a book than how it flips. 192 Just intuitions addiction to routines over deadlines click through complements flip through conviviality rules/lures a link away read/write technology Just issues embedded journalism? grey literature? yellow journalism? black market? autobiography? public/private divide? authorship/ownership? the documented life? reputation management? attention economy? content management? file sharing? life streams? reality tv? life style? fact/fiction? voice? diy? read/write? printing on demand? NQPaOFU issues 1-89 scrolls pixel bar diagram, 2004 (http://www.nqpaofu.com/20 04/nqpaofu90.html#nqpaofu1-89) Above pixel bar consists of screenshots of NQP #1-89, reduced from 979 to 6 pixels width per issue. Another batch on my hard disk contains the jpgs for a printed NQP display at ExE, in strips 40mm wide at a 350dpi resolution. It feels kinda strange to realize the time compressed in those bars. 6 years and a half. What rhythm to read from those colored dots? What kind of attention? Can't tell if it is Total Gibberish or Quality Attention... or an extra-vagant coincidence of both. 193 Inga Zimprich Wissen ist Gebrauch 194 Versuch einer Praxisbeschreibung Thinktank 0.1 Das Bemerkenswerte an den neuen Medien liegt in der Art, wie wir sie nutzen. Die Neuanwendung der Mglichkeit, in unbekanntem Territorium unsere Nutzung zu berdenken, wirft auch die Frage auf, was Nutzung und was Gebrauch in den Neuen Medien bedeutet. Nicht das, was wir entdecken, sondern wie wir es tun, entscheidet ber die Bedeutung, die dem Neuen zuzuerkennen ist. Whrend die traditionellen Orte von Wissensvermittlung in unserer aktuell physisch erfahrbaren Umwelt Vernderungen unterworfen sind und durch Privatisierung und konomisierung, die Zugnge und Ausschlsse von Wissen neusortiert, gilt es auf andere Felder auszuweichen, in denen Erfahrungen gemacht werden knnen, die die Verhandlungen ber die Gestaltung von Wissen innerhalb unserer Gesellschaften in Bewegung halten. Durch die Nutzung von visuellen und symbolischen Beziehungssystemen besteht innerhalb der Kunst das Potential, alternativen Semantiken zufllig zu begegnen. Diese Semantiken betrachte ich als kontingente Neucodierung, die komprimierte Handlungsanweisungen enthlt, welche potentiell reproduzierbar und erweiterbar wren. Hierbei geht es jedoch nicht darum, ob dieses Potential de facto aktualisiert wird: Es liegt im Gegenteil in der Eigenheit der Kunst, dieses Potential lediglich zu enthalten. In der Reformulierung Luhmans beinhaltet das Kunstwerk, dass die Welt immer auch mglicherweise etwas anderes ist. Das, was ich als Knstlerin hervorbringe, ergibt sich aus dem semantisch geordneten System, das innerhalb meiner Aufmerksamkeit entsteht und das sich selbst seiner eigenen inhrenten Logik folgend fortsetzt. Durch meinen Aufwand an Zeit und Bewusstsein werde ich Zeuge der Existenz dieses Systems. Das Fragment, das sich aus diesem Prozess lst ein Artefakt das in diesem System entsteht nimmt seinen Platz in der Welt an den Orten ein, die Gesellschaften fr die Ausstellung von oder den Diskurs ber visuelle Kunst bereitstellen. In diesem Moment verkrpert das Kunstwerk mgliche andere Ordnungen, es lsst die Welt des auch Mglichen in der Welt erscheinen. Kunst kann aufzeigen, dass Realitt anders geordnet sein knnte, und zugleich liegt es in der Kunst, die Unvermeidbarkeit des Ordnens an sich (1) sichtbar zu machen. Wer es gewohnt ist, sich der Beobachtung und dem Zustandekommenlassen solcher Systeme zu widmen, weiss, dass sie sich permanent selbst erneuernd fortsetzen. Das Wort Virtualitt beschreibt etwas, das beinahe etwas anderes ist. Etwas, das nicht physisch existiert, aber durch Software entsteht. Etwas, das weder seine Realitt noch lediglich das, was es htte sein knnen ist, (2) sondern das was immer auch Vorstellbar ist und einen aktuellen Bezug zur Realitt hat. Virtualitt wird durch die gleichzeitige Partizipation mehrer Subjekte auf verschiedenen Ebenen erzeugt. Im Erleben, im Vorstellen, im Code schreiben, im Nutzen und im Erfahren von Beziehungen, die sich im Digitalen manifestieren, entsteht unser Bild vom Virtuellen: Eine Art kollektiver Imagination, in dem sich das Auchvorstellbare konstant erweitert. Dieses Auchvorstellbare lt Rckschlsse auf das Bekannte zu und unterzieht das, was wir wissen, einer Neubewertung. In dem Mae, in dem Virtualitt in unser identitres Erleben hineinspielt in dem Rollen verlassen werden, Namen an- und abgelegt werden, Sichtbarkeiten geschaffen und aufgegeben werden erweitern wir das Auchvorstellbare. Wenn im Gebrauch digitaler Strukturen neue potentielle Nutzungsmglichkeiten gefunden werden knnen, dann liegt das transformatorische Potential des Thinktank und seine einzig mgliche Strategie darin, sich in dieses Feld der Bewegungen hineinzugeben und das, wonach es sucht und was es befragt, zu erzeugen. Der Thinktank befragt, wie wir digitale Umgebungen als Umschlagplatz von Wissen nutzen (knnen). Er untersucht, wie wir diesen Austausch organisieren und das Potenzial, eine imaginierte Art des Organisierens zuzulassen durch Wiederholung, die zu Erfahrungen fhrt, Wiederholung, zur Intensivierung von Erfahrungen, die Wissen sind. Im dritten Online-Gesprch des Thinktank tauchte die Metapher der Orgie auf, um Interaktion im virtuellen Raum zu beschreiben, die sowohl die Unsicherheit als auch das Vertrauen ausdrckt, das im Sich-Einlassen auf eine unbekannte Organisationsform von Krpern mitschwingt. In dem Moment, indem wir als Subjekte Wissen schaffen und teilen (Information die bergeht von einem Subjekt zum anderen, umhergeht zwischen Subjekten), sind wir direkt an der erfahrbaren Aktualisierung von Wissen beteiligt. Nicht als Empfnger oder Sender, sondern als Trger, der, indem er von einem zum anderen geht, Wissen vermittelt, verndert 195 und schafft. Die Trger von Wissen knnen vom Wissen, das sie verkrpern, nicht mehr getrennt werden. In hnlicher Relation wirken gleichermaen die Medien in ihrem Verhalten, ihren Potenzialen und Qualitten auf die Kommunikation zwischen Krper und Wissen ein. Wissensaustausch durch das Zusammenfgen von Intensitten zu erzeugen und als diskursives Feld in Bewegung zu halten, ist die Praxis, die der Thinktank weiter entwickeln mchte. Zugleich jedoch beinhaltet dieses Prinzip des in Bewegung haltens, des Erzeugens, des Erlebens als Methodik der Wissensvermittlung, dass sie praktiziert werden muss, um weitergegeben werden zu knnen. Sie muss praktiziert werden, um zu existiert. Die Erfahrungen, die wir in unseren selbstinitiierten Experimenten erlebbar machen und weitergeben, verndern den Bereich des potentiell Mglichen und treiben ihn in den Bereich des Erlebten, des Erfahrenen, sie aktualisieren ihn und erzeugen somit Wissen (wodurch sich das Feld des auch mglichen, des auch Vorstellbaren keinesfalls erledigt, lediglich verlagert, verlngert und verschiebt). Im Moment der Krise sind alle Spezialisten lautet ein Zitat der Architektengruppe m7. (3) Wrden wir den Begriff der Krise so verwenden, dass sie eine Situation charakterisiert, in der unseren Handlungen die Orientierung am Bekannten fehlt und ihnen so die Sicherheit entzieht, wrde auch der Begriff des Spezialisten auf jene anwendbar, die sich in digitalen Strukturen bewegen und deren virtuelles Potential durcharbeiten. Diese Definition des Spezialisten ldt uns ein, in den Prozess der Gestaltung und Erweiterung von semantischen Strukturen einzuschreiben. Verwandte Betrachtungen haben im 21. Jhd auch dazu gefhrt, dass die amerikanischen Thinktanks des Pentagons im Kriegszustand Theorien vorstellten, in denen die Sprecherpositionen in traditionellen, hierarchisch organisierten Strukturen umgestaltet werden. Nicht weil ihnen emanzipatorisches Handeln am Herzen lge, sondern um zu gewhrleisten, dass auch in der Abwesenheit eines przisen und konkreten Plans ein verlssliches Handeln entsteht durch Synchronisation eines gemeinsames Bewusstseins, durch das Bereitstellen von aktualisierter Information und durch relative bereinstimmung von kognitiven Entscheidungsprozessen. (4) Nicht ohne Grund beinhaltet der Name Thinktank die 196 Aneignung einer Methodik, unterschiedliches Wissen zusammenzubringen, um Strategien des Handelns zu entwickeln. Wir rcken in unseren Praxen das Konzept des Netzwerks selbst ins Zentrum. Wir handeln im Bewusstsein, an einem gemeinsamen Wissenspool mitzuschreiben und neue Formen der Artikulation zu entwickeln. (1) Artworks Networks Field, System or Mediators?, Niels Albertsen and Blent Diken (2) Wikipedia (3) http://www.m7red.com.ar (4) Vgl. Departement of Defense of America: Understanding Information Age Warfare, David S. Alberts, John J. Garstka, Richard E. Hayes, David A. Signori Arie Altena Workspaces 198 above: Flickr desktop opposite page: Antonello da Messina, Saint Jerome in his Study, National Gallery London Flickr desktops 200 201 Sandra Fauconnier Writing Tools Stolen from Verschuerens Modern Woordenboek, zesde herziene druk (1950s?). Alleen het A.B.N. geeft houvast. 202 203 Editors Profiles Arie Altena Arie Altena writes about new media, art and culture. He is a contributing editor of Mediamatic and Metropolis M. He teaches new media and technology-related courses at arts academies. He co-organized the Sonic Acts festival in 2004 and 2005, and co-edited two Sonic Acts publications. He has a background in literary theory. He received his first hands- on experience with new media in 1994 at Mediamatic when the www hit the world. He combines a love for literature and writing with a heartfelt interest in the reciprocal influence of culture and technology. He blogs on http://ariealt.net/blog. Sandra Fauconnier Sandra fokky Fauconnier is an art historian with some background in architecture, and a firm interest in networked technologies. She has worked as a webmaster/educational technologist and as an archivist in the field of electronic art, before she initiated a research project on participatory online spaces. Her interests include the use of community media by civil society initiatives, copyright and the open movement. In the context of the broader Ubiscribe framework she is interested in: participatory authoring and publishing processes copyright and the open movement open access, open content. Claudia Hardi Claudia Hardi, works as webdesigner, and carto- and historiographer of computer science (artist). Lives and works in Maastricht, The Netherlands and in Germany. Works on devon think databases/encyclopedias called Field trips through electronic archives, or Internet Travelogues. Encyclopedias are: As We May Think and g.a.s. database. Background: urban planning, fine art and new media. Public workspaces are: 1066 And All That and ssl lues (together with architect Sabine von Fischer.) 204 Jouke Kleerebezem Jouke Kleerebezem, self-publishing since 1969, is an artist and writer who lives in France and works from Saint Germain des Bois and Amsterdam. He can be found at, or via, http://nqpaofu.com (Notes Quotes Provocations and Other Fair Use) or http://lemoulindumerle.com (Le Moulin du Merle, the dotcom estate). Inga Zimprich Since 2002 Inga Zimprich often works in collaboration with other artists and architects, using the internet to coordinate their projects and employing websites as a tool to create visibility for communities (http://www.lairesse.con-gress.net), to distribute knowledge and to link to like-minded initiatives. 205 Colophon Ubiscribe 0.9.0 21 May 2006, 03:00 pm http://www.ubiscribe.net/ubipod/wiki Edition: 50 Final Editing: Arie Altena, Sandra Fauconnier Lay-out: Jouke Kleerebezem Typefaces: Humana Serif, American Typewriter, Walbaum, Verdana Digital print: Grafikon, Oostkamp be Back cover map by Sandra Fauconnier This publication was made possible with the support of the Jan van Eyck Academie Design Department. (http://www.janvaneyck.nl) All original text and image material is released here under a Creative Commons Attribution-ShareAlike 2.5 License. (http://creativecommons.org/licenses/by-sa/2.5/) Fair use disclaimer: every effort has been made by the editors to contact holders of copyright to obtain permission to reproduce copyright material. However, if any permissions have been inadvertently overlooked, Ubiscribe will be pleased to make the necessary and reasonable arrangements at the first opportunity. 206 Home at the EasyEmpire (JK)